Next, His Holiness drove to the University of Vienna to attend a symposium on Buddhism and Science: Mind & Matter – New Models of Reality, where he was welcomed by the Rector of the University, Heinz Engl.
Describing it as a great honour for him to participate in the discussions, His Holiness noted that towards the end of the last century, scientists had begun to take a serious interest in the workings of our minds and emotions. He said he had been fascinated by how things work since he was a child and learned a great deal about how electricity functions from investigating the movie projector and generator that had belonged to the 13th Dalai Lama. About 40 years ago he began to learn about cosmology, neuropsychology and quantum physics and for nearly 30 years has been conducting regular dialogues with scientists. The purpose of these dialogues is, firstly, to extend human knowledge, not only in the material field, but also the inner space of our minds, and, secondly, through exploring such phenomena as a calm mind, to promote human happiness.
With Mr Gert Scobel moderating, Prof Dr Anton Zeilinger, Prof Dr Klaus-Dieter Mathes, Dr Patrizia Giampieri-Deutsch made their presentations, which explored aspects of quantum physics, Madhyamaka philosophy and psychoanalysis. His Holiness hosted a lunch at his hotel for all the speakers that was also attended by Kalon Tripa, Dr Lobsang Sangay, social and human rights activist Bianca Jagger, former French Foreign Minister and co-founder of Médecins Sans Frontières, Bernard Kouchner and other friends who were in Vienna to attend the European Rally for Tibet. In the afternoon session of the Science symposium, Prof Dr Michael von Brück and Prof Dr Wolf Singer gave informative presentations on how the mind understands the structure of reality and the search for neuronal correlates of consciousness.
As the symposium came to an end, His Holiness expressed his appreciation, “Over the 30 or 40 years that I have been acquainted with scientists, I have noticed how many of them are acutely aware of the limitations of their knowledge. It is a good quality to recognise that our scope for learning is vast. They display an open-mindedness that is really admirable.”
A memorandum of co-operation was signed between Prof Geshe Ngawang Samten, Director and Vice Chancellor of the Central Institute of Higher Tibetan Studies in Sarnath, Varanasi, India and the Rector of Vienna University, Heinz Engl, providing for an exchange of students and scholars of the two institutions. Geshe Tenzin Dhargye, Director of the Tibet Center that has organized the various functions His Holiness has attended in Austria on this visit, offered his thanks to His Holiness and everyone who has participated.
In the warm, late afternoon, His Holiness drove to Vienna's Heldenplatz where 10,000 people had assembled for the European Solidarity Rally for Tibet. Addressing his dear brothers and sisters in the crowd, he told them how happy he was to be there and that he would like to first say a few words in Tibetan to the Tibetans present.
“Our culture is under threat of destruction, therefore I want to take this opportunity to speak my own language. Archaeological findings indicate that Tibetan history dates back 3-4000 years. We Tibetans must not forget our identity, for our blood, flesh and bones come from Tibet. Since the 7th century we have employed the Tibetan written language in which the most complete and thorough translations have been made of Buddhist knowledge from the original Sanskrit. This is a treasure for the world, not only for Tibetans. And when we talk about preserving Tibetan Buddhist culture, I don't mean just paying respects before a Buddhist image, but putting the teachings into practice and trying to live as good human beings.”
He talked about the urgent need to protect the Tibetan environment, which because it is the source of many of the rivers that run through Asia is of value not only to Tibetans but millions of others too. He expressed the fear that once environmental damage has taken place it will take a great deal of time to recover. Distinguishing Buddhist religion, which is the business of Buddhist practitioners, from Buddhist culture, which, as a culture of peace, honesty and compassion,is worth preserving for the good of the world. Meanwhile, millions of Chinese are already showing interest in Tibetan Buddhist culture. His Holiness stressed that the damage and destruction of Tibetan Buddhist culture that has taken place was not because Tibetans were not interested, but because of the difficult political circumstances in which they find themselves.
“Because of our Buddhist culture we are committed to the principle of non-violence. We are an example of a small community who have remained dedicated to pursuing our struggle through non-violent means, which is why your support is so extremely valuable and I want to tell you how much I appreciate it.
“Finally, I see how many of you are waving the Tibetan flag. Chinese hard-liners often refer to our flag as a symbol of splittist tendencies, but I want to tell you that when I was in China 1954-55, I met Chairman Mao Zedong and other leaders on several occasions. Once, Chairman Mao asked me, 'Do you have a flag?' I hesitantly answered, 'Yes,' and his reply was to say, 'Good, it is important that you keep this flag and fly it next to the red flag of China. So I feel I received permission then to fly this flag from Chairman Mao himself.”
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