After a short drive across Delhi, His Holiness the Dalai Lama was received at Springdales School by the Principal, Mrs Ameeta Mulla Wattal. She escorted him to a brief reception and meeting with other principals and staff, including the Founding Principal, 90 year old Mrs Rajni Kumar. She established the first Springdales School in 1955 with a view to giving students a broad progressive holistic curriculum and a strong value system that included the universal values of love, truth and goodness.
On the daïs, His Holiness was offered a traditional shawl and a living plant. He took part in lighting the inaugural lamp while members of the school choir sang an ecumenical medley. Mrs Wattal declared that as teachers she and her colleagues feel it their responsibility to shape young minds with the notion that compassion is the solution to all ills. She said they had dreamed of inviting His Holiness to speak at the school and were now so pleased the dream had become reality. She requested him to address the gathering of eager young minds and their teachers.
“Respected principals, teachers and older brothers and sisters,” His Holiness began, “and younger brothers and sisters. Whenever I meet other people I remember that we are all the same as human beings. Having the same human brain, we all have the same potential. Sometimes that potential ends up creating more problems, but in general our basic human nature is compassionate.”
He spoke of experiments scientists have conducted with young infants. Showing them animated drawings of situations in which someone gives help and or hinders and obstructs, they favour the instances of help. He said this clearly accords with our status as social animals whose survival depends on others. This is why we develop a sense of community. And the emotions that foster community are love and affection, while anger and jealousy create distance and separation. It is by cultivating a sense of concern for others that we can learn to use our intelligence constructively.
“Modern education tends to focus on materialist goals with insufficient stress on developing warm-heartedness. If our education touches on ethics it is usually in relation to religious faith. Despite their philosophical differences, the main practice of all the major religious traditions is love. And in order to practise love effectively, you need tolerance and forgiveness, self-discipline and contentment. These traditions have a common purpose, to help us develop love. It may be through belief in a creator and the sense that we all have a spark of God, of love, within us. Or we might follow a non-theistic tradition that believes in causality and the idea that if you do good, you benefit, or that if you do harm it will have negative consequences. Whatever their differences philosophically, these spiritual traditions share a common goal.”
His Holiness remarked that in India all the major religious traditions have long lived together in harmony. However, among the 7 billion human beings alive in the world today, 1 billion assert that they have no such belief. He said the question then is how to educate such people in the value of love and compassion. He suggested a need to adopt a secular approach and that India has historically adopted such an approach that expresses an unbiased respect for all religions and even for people who proclaim no faith.
“I believe, therefore, that the idea of secular ethics is something that can appeal to all. We are biologically equipped with love and affection. When we are born we depend on our mother’s affection to survive. Love and affection allow us to grow in a healthy way and give us self-confidence. Many of you young women take time and trouble to make yourselves look beautiful using cosmetics and so on, but the real key to happy relationships, to creating a happy marriage is inner beauty.
“We all need friendship and friendship is built on trust, which comes about on the basis of mutual respect and concern for others. A family may be wealthy and powerful, but if its members are moved by mistrust and suspicion they’ll be unhappy. A poor family whose members trust each other, on the other hand, is happy.”
His Holiness referred to scientific research that shows that people who engage in training in love, compassion and warm-heartedness for as short a time as three weeks show a marked reduction in their levels of stress and blood pressure. Their relations with their friends improve. He cited this as an example that it is possible to educate people on the basis of scientific findings, common experience and common sense. Because of the materialist tendency of modern education, work is going on in the USA and here in India to design a curriculum that fosters secular ethics, that develops the heart as well as the mind.
“The 20th century saw many remarkable developments,” His Holiness declared, “and yet it was also an era of unprecedented violence. 200 million, by some counts, died in violence. Billions of dollars were spent on developing powerful weapons, but it didn’t result in positive change. Even now, when it is pleasant and peaceful where we are, elsewhere human beings like us are being killed and injured. We cannot create a more peaceful world through the use of force; we have, instead, to cultivate inner peace.”
Looking out over the audience he said that those less than 20 years old belong to the 21st century. While nothing can be done to change the past, if this generation tries it can change the future. He said that being concerned only about your own country is out of date, now it is time to be concerned about all humanity. India, with its ages-old traditions of ahimsa and inter-religious harmony, can make a great contribution to this.
“I have lived 55 years in this country as a refugee,” His Holiness said. “I consider myself a messenger of ancient Indian thought. I also sometimes call myself a son of India because as a student of the Nalanda tradition, that is the source of all my knowledge. Meanwhile, my body has been nourished by Indian rice and dal. Indian culture doesn’t reside only in the external trappings of song and dance, but here in the heart. If we pay attention to that, it will be effective. Please take your modern education seriously, but also remember what ancient India can teach us about reality and the nature of our mind and emotions. This knowledge, this Indian treasure, is particularly relevant today, as shown by the appreciation it is receiving from many modern scientists.”
In answering several questions from the audience, His Holiness explained that competition that ensures the success of all participants is helpful, but that competition that favours some while eliminating others is not. He clarified that stern action can be employed in a positive way, for example by a teacher who is wholly concerned for his or her student’s welfare. Asked whether he watches movies he replied that he went to the cinema in the early 60s, but nowadays does not watch television or films.
Questioned whether Buddha was a god, he said no, he was a human being who through his own efforts became an enlightened Buddha. He told his listeners that his greatest challenge had been in seeking to understand emptiness and dependent origination as taught by Nagarjuna. As to his dreams when he was young, he said he only wanted to run here and there, with little interest in study, but today at the age of nearly 80 reading and study are what he likes to do. And looking fondly down at Mrs Rajni Kumar, he expressed a hope to live to 90 or 100 like her.
Asked who his sources of inspiration were, without hesitation he mentioned masters of Nalanda like Nagarjuna and Shantideva. He said that hearing Shantideva’s texts explained changed his life. Prompted to name some contemporary figures, he cited Mahatma Gandhi and India’s first President, Dr Rajendra Prasad, whose knowledge and humility had deeply impressed him. Finally, he remarked that making others happy is not a question of sacrificing our own happiness. Trying to make others happy, even when we do not always succeed, is a source of great satisfaction. He concluded that it is anger and hatred that are signs of weakness, while compassion is a sure sign of strength.
In the afternoon His Holiness was invited to address a meeting organized by the Ananta Aspen Centre, which is an independent, not-for-profit organisation that seeks to foster positive change in society through dissemination of knowledge. He outlined his own three commitments. Firstly, he talked about the promotion of deeper human values as a source of happiness and physical health; the idea that the ultimate source of happiness is within the mind. He remarked that our lives begin under the care of our mother’s affection and that as social animals it is affection that brings people together.
His Holiness described his second commitment as the promotion of inter-religious harmony, citing Mother Teresa and the Missionaries of Charity as examples of people whose dedication to the welfare of the poor and needy was an expression of their faith. He reiterated that religious traditions may have philosophical differences, but they share a common goal.
Thirdly, he acknowledged that he is a Tibetan and that many Tibetans place their trust in him. While he has wholly retired from political responsibility, he retains a concern for the flourishing of Tibetan culture. Tibetans retain a comprehensive Buddhist tradition, the result of individuals’ study and practice down the centuries. Tibetan Buddhism can benefit not only Tibetans, but also the millions in China who describe themselves as Buddhists. He said that the Tibetan language remains the most accurate medium for exploring and explaining Buddhist ideas. He added that his concern for Tibet also extends to its natural environment, noting that a billion people across Asia are dependent on the water that flows from Tibet’s rivers.
“We are all the same as human beings,” he concluded. “We all need to take responsibility for creating a better world and a more peaceful humanity. Please keep this in mind and take it to heart.”
Answering the audience’s questions His Holiness elaborated on his thoughts about secular ethics, the importance of compassion, the steady changes taking place in China and the fact that the future of the world depends on us and how we exert ourselves. He said that in seeking to find the source of happiness within us, we need a map of our mind and emotions. We need to develop a sense of emotional hygiene, an understanding of how to manage our emotions, how to counter those that are negative and cultivate those that are positive. He said that is the way to find peace within.
original link with photos http://www.dalailama.com/news/post/1200-promoting-human-values
Tuesday, January 19, 2016
The Dalai Lama on Promoting Human Values
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Saturday, January 16, 2016
Innocent Ghost Tours Can Lead To Real Attachment
I know I have said this already in the past...I apologize that my blog subjects are regurgitated however, I spent most of the weekend dealing (and still dealing) trying to handle this situation. This person had a demon attach to them during a innocent sight seeing "trolley ghost tour " here in the city of St Augustine, Florida. It was one of those tours where they would stop at some places and actually go inside while the driver facilitates a walk thru explaining the history of the haunted location. The client did touch quite a few items in areas where they had signs telling tour guests to "stay behind the yellow line" for example. In Saint Augustine there's quite a few different tours and even the most innocent of things something can easily happen especially if you're not in the right state of mind such as maybe being depressed over a break up or you're sick or anything like that. It truly weakens your armor and unfortunately that stands out to these entities like a red flag. The weakest link type of thing. Or if someone thinks they want to be a big shot and show off by taunting and using provocation and what they don't realize they very well may get an attachment and like I've said many times, demons are very patient they may not do it right when you ask they may just wait until it's the lowest point in your life and then pounce on you. They will make every attempt to oppress you then we know it the next step is......possession.
What Is Demonic Oppression?
Demonic oppression is the work of evil spiritual forces that try very hard to encourage us to sin. It mimics depression down to a T! Discernment, which is a gift of the spirit, is needed to determine which one is actually present. There's a lot of mental illnesses that are not caused by the devil and his demons. We have to be very careful and not blame everything on demons. They have the ability to make us feel spiritually dead, and to be in bondage to sinful activities and thoughts. This oppressive work is performed by demons, which are fallen angels who resist God, and who sinned in their first estate. (This information can be found in the book of Jude chapter 6). They wage war against God, against God's people, and against unbelievers as well. Their goal is to bring as many people as possible into rebellion against God and condemnation in hell. They want to drag as many souls to hell as possible.
I just want to say I certainly do not blame St Augustine nor any of their tours for causing anybody any spiritual torment. When people want to know about this stuff they're going to find a way to do it no matter what so I don't personally place blame on these places or ghost tours. There's just so many different ghost tours out there making money or places seen on "reality" ghost shows charging a fortune to investigate at their place now all because it was on Ghost Adventures. It makes me sick. People getting ripped off by con artists out there promising a show or whatever and then people are left without refund for the tickets they the main thing is the opportunity for attachment is never given a second thought. Just because it doesn't happen right when you do whatever it is you do doesn't mean at a later point it's going to manifest.
And of course all these people just have years of experience that they can't prove I can easily prove back to 1999 it can't be that hard but you got demonologists left and right popping up the same ones you see on TV but yet the ones that truly deserved to have their knowledge to be put out there ones that I have met nobody knows about because either they don't know anybody in the right place or what ever. This field attracts a lot of nobodies and they want to feel like a somebody. This field attracts a lot of misfits of society and you know I'm right.
I received a call from this person's friend who was referred to me by a acquaintance who worked at one of the stores there who sold K2 meters, voice recorders and other types of ghost hunting gadgets. Evidently the behavior of this client was changing so fast and so much the roommate/best friend was truly concerned for his safety and of his friends. I have a process I do....I always ask a series of questions in attempt to try to gain an idea of how most likely the person came across the entity and if it was given legal rights or if this was inadvertently done. I don't just jump in and assume anything. Much information needs to be gathered first and sometimes a mental health evaluation. My interview with a client can be time-consuming but you have to know as much as possible because you want to attempt to figure out where it most likely came from and maybe give you a better idea of what you're dealing with. Exorcist Reverend Bradley Luoma was kind enough to send me a copy of the questions that he created as a "client interview" type of title. It gains the same answers but not near as much time-consuming as the one I created.. LOL. He's has many, many, years of experience just like my dad did so I'm blessed to have some guidance when needed. So thank you Reverend Bradley.
As I said in one of my past articles, some people will flat out lie because they're bored or they are seeking attention. I've run into many simply seeking attention and we all get lonely at times and we are being BOMBARDED with at least 6 or 7 "reality" ghost hunting shows and "Paranormal Encounters" where you have people sharing a "true" events that happened to them at some point in their life. Then the next thing you know they have a fan page for themselves because they were on "A Haunting" for example or one of those shows as a guest. It's sickening. Then......the Exorcist one, I forget the name but a male (alpha big time) demonologist is called to help ones in valid demonic distress just as I am. It was so refreshing to see someone actually real, doesn't appear to be in it just for the money and ironically has some of the same procedures that I do. And most importantly he makes it clear that without Jesus Christ helping none of that could've happened. Just like when a priest does an exorcism who do you think he's calling on for help but yet some people try to take credit for when someone says "thank you so much for helping me" no one says well I couldn't of done it without the help from above.
I'm not saying the investigators don't deserve any type of acknowledgement because it's hard work to do an investigation to determine what needs to be done. People don't understand all the hours That goes into watching & listening to audio and video watching very carefully as you can literally blink and have missed something on video or simply yawn and missed something on the audio. People who do make up demonic activity or false scratches etc.. what they're doing is drawing attention to themselves. It's the law of attraction in my humble opinion you are now on their radar. They know you have an interest in them. But in this case that was not the situation. They definitely have a problem on their hands. In some cases if it was real to them it's real. Even if I feel nothing malevolent is going down I still understand if it's real to that person you have to take an approach and be very sensitive to their feelings even if I disagree. I still have a very concerned and upset person in true fear so it still requires finding them some source, some kind of relief and finding who can do so.
Just trying to point out and warn that so many more people are doing things that they don't realize by opening very dark doors, some inadvertently, some on purpose. And once something is out of the box it is very difficult to put it back in.
By Jennifer L Auld
What Is Demonic Oppression?
Demonic oppression is the work of evil spiritual forces that try very hard to encourage us to sin. It mimics depression down to a T! Discernment, which is a gift of the spirit, is needed to determine which one is actually present. There's a lot of mental illnesses that are not caused by the devil and his demons. We have to be very careful and not blame everything on demons. They have the ability to make us feel spiritually dead, and to be in bondage to sinful activities and thoughts. This oppressive work is performed by demons, which are fallen angels who resist God, and who sinned in their first estate. (This information can be found in the book of Jude chapter 6). They wage war against God, against God's people, and against unbelievers as well. Their goal is to bring as many people as possible into rebellion against God and condemnation in hell. They want to drag as many souls to hell as possible.
I just want to say I certainly do not blame St Augustine nor any of their tours for causing anybody any spiritual torment. When people want to know about this stuff they're going to find a way to do it no matter what so I don't personally place blame on these places or ghost tours. There's just so many different ghost tours out there making money or places seen on "reality" ghost shows charging a fortune to investigate at their place now all because it was on Ghost Adventures. It makes me sick. People getting ripped off by con artists out there promising a show or whatever and then people are left without refund for the tickets they the main thing is the opportunity for attachment is never given a second thought. Just because it doesn't happen right when you do whatever it is you do doesn't mean at a later point it's going to manifest.
And of course all these people just have years of experience that they can't prove I can easily prove back to 1999 it can't be that hard but you got demonologists left and right popping up the same ones you see on TV but yet the ones that truly deserved to have their knowledge to be put out there ones that I have met nobody knows about because either they don't know anybody in the right place or what ever. This field attracts a lot of nobodies and they want to feel like a somebody. This field attracts a lot of misfits of society and you know I'm right.
I received a call from this person's friend who was referred to me by a acquaintance who worked at one of the stores there who sold K2 meters, voice recorders and other types of ghost hunting gadgets. Evidently the behavior of this client was changing so fast and so much the roommate/best friend was truly concerned for his safety and of his friends. I have a process I do....I always ask a series of questions in attempt to try to gain an idea of how most likely the person came across the entity and if it was given legal rights or if this was inadvertently done. I don't just jump in and assume anything. Much information needs to be gathered first and sometimes a mental health evaluation. My interview with a client can be time-consuming but you have to know as much as possible because you want to attempt to figure out where it most likely came from and maybe give you a better idea of what you're dealing with. Exorcist Reverend Bradley Luoma was kind enough to send me a copy of the questions that he created as a "client interview" type of title. It gains the same answers but not near as much time-consuming as the one I created.. LOL. He's has many, many, years of experience just like my dad did so I'm blessed to have some guidance when needed. So thank you Reverend Bradley.
As I said in one of my past articles, some people will flat out lie because they're bored or they are seeking attention. I've run into many simply seeking attention and we all get lonely at times and we are being BOMBARDED with at least 6 or 7 "reality" ghost hunting shows and "Paranormal Encounters" where you have people sharing a "true" events that happened to them at some point in their life. Then the next thing you know they have a fan page for themselves because they were on "A Haunting" for example or one of those shows as a guest. It's sickening. Then......the Exorcist one, I forget the name but a male (alpha big time) demonologist is called to help ones in valid demonic distress just as I am. It was so refreshing to see someone actually real, doesn't appear to be in it just for the money and ironically has some of the same procedures that I do. And most importantly he makes it clear that without Jesus Christ helping none of that could've happened. Just like when a priest does an exorcism who do you think he's calling on for help but yet some people try to take credit for when someone says "thank you so much for helping me" no one says well I couldn't of done it without the help from above.
I'm not saying the investigators don't deserve any type of acknowledgement because it's hard work to do an investigation to determine what needs to be done. People don't understand all the hours That goes into watching & listening to audio and video watching very carefully as you can literally blink and have missed something on video or simply yawn and missed something on the audio. People who do make up demonic activity or false scratches etc.. what they're doing is drawing attention to themselves. It's the law of attraction in my humble opinion you are now on their radar. They know you have an interest in them. But in this case that was not the situation. They definitely have a problem on their hands. In some cases if it was real to them it's real. Even if I feel nothing malevolent is going down I still understand if it's real to that person you have to take an approach and be very sensitive to their feelings even if I disagree. I still have a very concerned and upset person in true fear so it still requires finding them some source, some kind of relief and finding who can do so.
Just trying to point out and warn that so many more people are doing things that they don't realize by opening very dark doors, some inadvertently, some on purpose. And once something is out of the box it is very difficult to put it back in.
By Jennifer L Auld
Labels:
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st. augustine,
trolley ghost tour
Thursday, January 14, 2016
An Appeal to Christian Paranormal Investigators
By Reverend Mark Hunnemann
Part 1 can be read here: Musings On How Superman Defeated the KKK (really!), and Discerning if your Call Really is from God
I have perhaps never felt such a heavy heart while writing a blog, as I feel now.
As of 12/29/15 there are 3,638 paranormal investigation groups in the USA (listed on “Paranormal Societies.com”, which is the most comprehensive listing of groups in the USA., owned and operated by Bill Wilkens. I have an article included on the identity of shadow figures).
Of these groups, a sizable number claim to be Christian groups. The question that I wish to explore is this: what does it mean to be a CHRISTIAN Paranormal Investigator? Or a CHRISTIAN Paranormal Investigation Team? (for ease, I will use CPI for short).This is a massive topic, as there are so many issues that one could pursue. For example, should Christians even be involved in PI? However, I think it is safe to reduce the issues to three. That is, in order to say with integrity that one is a Christian paranormal investigator they must--
1. They must be a professing Christian/s—giving a credible profession of faith, believing with all their being in the essentials laid out in the Apostles/Nicene Creed. If, for example, one disavows the bodily resurrection of Christ or the deity of Christ, then one cannot with integrity claim to be a Christian.
The Nicene Creed is the most widely accepted summary of our Faith….
Do you believe this?
You are a Christian first and foremost, and paranormal investigators somewhere after that. When I was a pastor/preacher, I had to constantly remind myself of the same truth. It is so easy for pastors to get their identity wrapped up in ministry and not in Christ. The same temptation is faced by all Christians….to put the cart before the horse, especially when dealing with something as singularly alluring as the spirit realm. But God makes it abundantly clear that He is a jealous God, and the most important commandment is to love God with all of our being.
2. Praying before/after an investigation for protection in the name of Jesus, and Jesus alone.
3. And attempting to live all their lives, including all their beliefs and practices regarding the paranormal, to the glory of God (1 Corinthians 10:31), in conformity with the Word of God….under the Lordship of Christ over the full spectrum of life.
That would entail that they would humbly seek to be teachable by the Word of God regarding beliefs/practices that are possibly taken for granted by the consensus of the paranormal community. Honestly, I have seen little substantive self-reflection by CPI’s—rigorously analyzing all the chief tenets of the paranormal community to see if they are biblical.
Your first communal allegiance is to your local church and not your group.
It is understood that nobody will attain perfection this side of heaven, and we all stumble every day. Thank God for His forgiving grace! However, after over 40 years of intensive study of the bible, I have found the following statement to be true--If the bible is stepping on your/my toes, then your feet are in the wrong place. This has happened to me more times than I can count, and the proper response is to align our beliefs/practices with the Word of God. Repentance is a lifestyle, and not a one-time event, though it must start there.
But many love their sin and will often go to any lengths to rationalize or defend it, and this corrupts the conscience until it becomes entirely mute regarding the sin in question. The bible, and not our conscience, is the final criterion for determining what is right and wrong belief/actions. The subjectivity of truth has seeped into the church, but we must reaffirm that the bible is the objective Word of God which informs our consciences…otherwise the conscience will be lead us astray.
In this blog I will NOT discuss whether ghosts exist—I’ve done that in dozens of other blogs as well as in my book Seeing Ghosts through God’s Eyes—for a comprehensive list of my blogs please see my Facebook page by same name. Neither will I discuss other significant issues that are believed by most in the paranormal community….again, which I have written about many times.
What I do want to address are the implications of #3 above. Please let me quote from a text in Deuteronomy which includes a prediction of the coming Messiah as The Prophet, while addressing “paranormal issues.” (I’ll return to this)
And remember that when Jesus was tempted by Satan in the wilderness, all three times He quoted from this same book of Deuteronomy to repel His infernal attacker….Satan. So, if ever there were an inspired Word of God directly relevant to the issues concerning the paranormal, Deuteronomy is high on the list! Jesus had a special love for this book. The Incarnate Word fed on the Inscripturated Word. I mention this because some simply dismiss this text because it is Old Testament. But 2 Timothy 3:16-17 is primarily referring to the Old Testament, as the New Testament was just coming together. And our Lord had very harsh words for any who would jettison the Old Testament. One last preliminary word—this text is part of the moral law (not civil or ceremonial) which has transgenerational and transcultural authority over all Christians today.
The text below is from Deuteronomy 18:9-22. I have my Hebrew bible open to this text and it is clear that this is one, unified section—dealing with same issue, divided into two parts….but NOT two watertight compartments. The Holy Spirit’s intention in Verses 9-22 is to explain how to attain knowledge regarding the supernatural/paranormal/God. Vvs. 9-14 tell us how NOT to attain it, and vvs 15-22 tell us how we ARE to attain knowledge about the supernatural/God. Hence, it is one logical unit, with 2 sub-divisions….strongly linked together. Linked all the more stronger with a Messianic prophecy woven into this seamless discussion.
“When you come into the land that the Lord your God is giving you, you shall not learn to follow the abominable practices of those nations. 10 There shall not be found among you anyone who burns his son or his daughter as an offering, anyone who practices divination or tells fortunes or interprets omens, or a sorcerer 11 or a charmer or a medium or a necromancer or one who inquires of the dead, 12 for whoever does these things is an abomination to the Lord. And because of these abominations the Lord your God is driving them out before you. 13 You shall be blameless before the Lord your God, 14 for these nations, which you are about to dispossess, listen to fortune-tellers and to diviners. But as for you, the Lord your God has not allowed you to do this.
15 “The Lord your God will raise up for you a prophet like me from among you, from your brothers—it is to him you shall listen—16 just as you desired of the Lord your God at Horeb on the day of the assembly, when you said, ‘Let me not hear again the voice of the Lord my God or see this great fire any more, lest I die.’ 17 And the Lord said to me, ‘They are right in what they have spoken. 18 I will raise up for them a prophet like you from among their brothers. And I will put my words in his mouth, and he shall speak to them all that I command him. 19 And whoever will not listen to my words that he shall speak in my name, I myself will require it of him. 20 But the prophet who presumes to speak a word in my name that I have not commanded him to speak, or who speaks in the name of other gods, that same prophet shall die.’ 21 And if you say in your heart, ‘How may we know the word that the Lord has not spoken?’—22 when a prophet speaks in the name of the Lord, if the word does not come to pass or come true, that is a word that the Lord has not spoken; the prophet has spoken it presumptuously. You need not be afraid of him.
I have a friend who is in communication with a Christian author of fiction. The author is of the opinion that the bible allows for ghosts as an admissible category, but this text (and parallel ones in Leviticus, 19, 20) have persuaded him that we must not attempt communication with them. Good point….very good point! Indeed, an unassailable point.
In order to not get things bogged down, I said I did not want to address the issue of ghost’s existence. I realize that the vast majority of CPI’s do believe in some form of trapped spirits….whether by free will or some other agency.
I love you…I respect you…and so I am trying to not build a straw man or worse, commit the ad-hominem fallacy—attacking the person/motive. But this brother did raise a point I’ve been trying to make repeatedly over the years. Namely, as Christians we MUST NOT ATTEMPT COMMUNICATION WITH THE DEAD. PERIOD. That is crystal clear in vvs 9-14. The Hebrew is just as clear, or more so, than your English bible on this matter.
However, a salient part of almost all paranormal investigations (Christian or non-Christian) is some form of attempted communication with the dead. Whether it’s via a professing Christian psychic/medium (also condemned as an abominable practice in God’s eyes), a ghost box, getting flashlights to blink, ect… somewhere along the line, a paranormal investigator is verbally asking if a spirit is present, and if so, would it communicate….make itself known, ect. There are many ways of doing this—all allegedly in the name of science—but they ALL fall under the prohibition of attempting communication with the dead.
God calls these practices abominations in HIS eyes, and He is going to destroy the then current inhabitants of the land because their means of communicating with the spirit realm included, among other things, mediums, necromancers, and those who inquire of the dead. When they practiced speaking to the dead it defiled the land….spiritually polluted it, and made it a haunt of demons.
How can you do something to God’s glory if that practice is condemned by God?
Christians are to have our emotions aligned with God’s emotions. We aren’t just to simply accept what is right and avoid what is wrong, we are to heartily embrace what God sees as good and to passionately hate that which He hates….without hating the person sinning.
I have heard so many Christians say that, since these deceased spirits are trapped, it would be un-Christian to not help them in some way. Jesus is the Lord of Christians and HE is the One who tells us what pleases Him and what doesn’t…not our intuition, our fallible moral sensibilities, or our feelings. God will not call you to a ministry of abomination.
In vvs 15-19 God promises a line of prophets who will speak to His people on His behalf. Pagan nations look to occultic means of communication with the spirit realm, but God’s holy people must listen to His prophets….those who have stood in council with the Lord. False prophets were the bane of God’s people back then, and not much has changed.
Not only is Moses called as a prophet but a whole line of prophets will communicate God’s will for His people. “A prophet like you…v 15, 18” A prediction is made of a special Messianic Prophet who will be the culmination of all prophetic activity in the Old Testament. In the first century A.D. Jews expected a final Prophet, whom the New Testament writers identify as Jesus (Acts 3:22-24; 7:37…these verses refer back to the prediction in Deuteronomy 18) see also Hebrews 1:1-3.
“And now, brothers, I know that you acted in ignorance, as did also your rulers. 18 But what God foretold by the mouth of all the prophets, that his Christ would suffer, he thus fulfilled. 19 Repent therefore, and turn back, that your sins may be blotted out, 20 that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus, 21 whom heaven must receive until the time for restoring all the things about which God spoke by the mouth of his holy prophets long ago. 22 Moses said, ‘The Lord God will raise up for you a prophet like me from your brothers. You shall listen to him in whatever he tells you. 23 And it shall be that every soul who does not listen to that prophet shall be destroyed from the people.’ 24 And all the prophets who have spoken, from Samuel and those who came after him, also proclaimed these days. (Acts 3:17-24, emphasis added)
37 This is the Moses who said to the Israelites, ‘God will raise up for you a prophet like me from your brothers.’ (Acts 7:37)….again, referring to Jesus.
Jesus—Prophet, Priest, and King.
And as we saw, Jesus had a special affection for the book of Deuteronomy. To be consistent, those who throw out the verses which condemn illicit means of paranormal communication, they would also have to jettison the prophesy of Jesus as The Prophet, the Divine Messiah.
The bible is not a salad bar which we can pick and choose whatever verses suit our likes and prior beliefs. Rather, if the bible is stepping on your toes, then your feet are in the wrong place. It grieves me to say this but most of the Christians who need to read this, won’t read it. Or if they do, they will commit some logical fallacy in their futile attempts to avoid its implications. Will you fear God and be teachable? Or will you bring up irrelevant issues to distract from simple obedience?
I know many who say that they are utterly convinced that God has called them to be CPI’s. It is not my place to question that, but are you willing to stop doing things God has clearly prohibited? Yes or no?
I have observed that many CPI’s feel so strongly that they have received a sanction from above, that their ‘calling’ takes on more authority than the Word of God. That is how they ‘get around’ this clear prohibition. But there is no getting around it because the texts are so clear, and God does not speak out of both sides of His holy mouth—saying one thing in Scripture and allegedly something contrary to you.
This is the great tragedy and disaster of the CPI movement of the last 3 decades or so. Sincere, but sincerely wrong, unwittingly being the agents by which the floodgates of hell are being opened. I feel sick in saying that, but like Jeremiah, it is ‘fire in my bones.’
Here I bear my heart. Jeremiah was called the “weeping prophet”, and I weep for those whom I now challenge. I am not a prophet, nor the son of a prophet, but God forbade the ancient Jews from communicating with the dead because He knew it was in their best interest. Likewise, I have personally listened to many professing Christian PI’s whose homes have paranormal activity, and they have grown accustomed to it…some even enjoy it—but others are being destroyed even as I write, and it breaks my heart.
I think that most CPI’s have paranormal issues (demonic issues)—and that does not count the many who have a demonic presence that is quiet—like spiritual radiation—that is causing long term damage.
At this point I don’t care if you believe in ghosts (yes I do), but will you STOP all attempts at communicating with them? According to the Word of God, these sins are opening the door even wider to demonic activity—both in your life and in your clients --giving them legal rights due to disobeying God’s clear commands. If you truly wish to help your clients, then you need to stop this….NOW. It is just as spiritually polluting today to attempt communication with the dead as it was when the OT text above was written…probably more so because of how great a salvation is being corrupted…and because demonic activity is exploding due to end times.
Did you know that when you communicate with the spirit realm you are jumping into Satan’s sandbox? Is not the spirit realm the place that God has sovereignly placed Satan and his minions temporarily until He returns?
If you desire to obey and glorify God, then you must stop NOW.
I plead with you to stop, because I know it is bringing harm to you.
Other than historical research and employing the spiritual gift of discernment (which has nothing to do with ghosts), I do not see what else a Christian should be doing, according to the bible. But that is for another day. Deliverance of people and places from demonic activity--in a biblical manner--is what is most needed.
Part 1 can be read here: Musings On How Superman Defeated the KKK (really!), and Discerning if your Call Really is from God
I have perhaps never felt such a heavy heart while writing a blog, as I feel now.
As of 12/29/15 there are 3,638 paranormal investigation groups in the USA (listed on “Paranormal Societies.com”, which is the most comprehensive listing of groups in the USA., owned and operated by Bill Wilkens. I have an article included on the identity of shadow figures).
Of these groups, a sizable number claim to be Christian groups. The question that I wish to explore is this: what does it mean to be a CHRISTIAN Paranormal Investigator? Or a CHRISTIAN Paranormal Investigation Team? (for ease, I will use CPI for short).This is a massive topic, as there are so many issues that one could pursue. For example, should Christians even be involved in PI? However, I think it is safe to reduce the issues to three. That is, in order to say with integrity that one is a Christian paranormal investigator they must--
1. They must be a professing Christian/s—giving a credible profession of faith, believing with all their being in the essentials laid out in the Apostles/Nicene Creed. If, for example, one disavows the bodily resurrection of Christ or the deity of Christ, then one cannot with integrity claim to be a Christian.
The Nicene Creed is the most widely accepted summary of our Faith….
We believe in one God, the Father, the Almighty,
maker of heaven and earth, of all that is seen and unseen.
We believe in one Lord, Jesus Christ,
the only Son of God, eternally begotten of the Father,
God from God, light from light, true God from true God,
begotten, not made, one in Being with the Father.
For us and for our salvation he came down from heaven,
By the power of the Holy Spirit he was born of the Virgin Mary and became man.
For our sake he was crucified under Pontius Pilate;
He suffered, died and was buried.
On the third day he rose again in fulfillment of the Scriptures;
He ascended into heaven and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father (and the Son)
Who with the Father and the Son is worshiped and glorified.
Who has spoken through the prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead, and the life of the world to come.
Amen.
You are a Christian first and foremost, and paranormal investigators somewhere after that. When I was a pastor/preacher, I had to constantly remind myself of the same truth. It is so easy for pastors to get their identity wrapped up in ministry and not in Christ. The same temptation is faced by all Christians….to put the cart before the horse, especially when dealing with something as singularly alluring as the spirit realm. But God makes it abundantly clear that He is a jealous God, and the most important commandment is to love God with all of our being.
2. Praying before/after an investigation for protection in the name of Jesus, and Jesus alone.
3. And attempting to live all their lives, including all their beliefs and practices regarding the paranormal, to the glory of God (1 Corinthians 10:31), in conformity with the Word of God….under the Lordship of Christ over the full spectrum of life.
That would entail that they would humbly seek to be teachable by the Word of God regarding beliefs/practices that are possibly taken for granted by the consensus of the paranormal community. Honestly, I have seen little substantive self-reflection by CPI’s—rigorously analyzing all the chief tenets of the paranormal community to see if they are biblical.
Your first communal allegiance is to your local church and not your group.
It is understood that nobody will attain perfection this side of heaven, and we all stumble every day. Thank God for His forgiving grace! However, after over 40 years of intensive study of the bible, I have found the following statement to be true--If the bible is stepping on your/my toes, then your feet are in the wrong place. This has happened to me more times than I can count, and the proper response is to align our beliefs/practices with the Word of God. Repentance is a lifestyle, and not a one-time event, though it must start there.
But many love their sin and will often go to any lengths to rationalize or defend it, and this corrupts the conscience until it becomes entirely mute regarding the sin in question. The bible, and not our conscience, is the final criterion for determining what is right and wrong belief/actions. The subjectivity of truth has seeped into the church, but we must reaffirm that the bible is the objective Word of God which informs our consciences…otherwise the conscience will be lead us astray.
In this blog I will NOT discuss whether ghosts exist—I’ve done that in dozens of other blogs as well as in my book Seeing Ghosts through God’s Eyes—for a comprehensive list of my blogs please see my Facebook page by same name. Neither will I discuss other significant issues that are believed by most in the paranormal community….again, which I have written about many times.
What I do want to address are the implications of #3 above. Please let me quote from a text in Deuteronomy which includes a prediction of the coming Messiah as The Prophet, while addressing “paranormal issues.” (I’ll return to this)
And remember that when Jesus was tempted by Satan in the wilderness, all three times He quoted from this same book of Deuteronomy to repel His infernal attacker….Satan. So, if ever there were an inspired Word of God directly relevant to the issues concerning the paranormal, Deuteronomy is high on the list! Jesus had a special love for this book. The Incarnate Word fed on the Inscripturated Word. I mention this because some simply dismiss this text because it is Old Testament. But 2 Timothy 3:16-17 is primarily referring to the Old Testament, as the New Testament was just coming together. And our Lord had very harsh words for any who would jettison the Old Testament. One last preliminary word—this text is part of the moral law (not civil or ceremonial) which has transgenerational and transcultural authority over all Christians today.
The text below is from Deuteronomy 18:9-22. I have my Hebrew bible open to this text and it is clear that this is one, unified section—dealing with same issue, divided into two parts….but NOT two watertight compartments. The Holy Spirit’s intention in Verses 9-22 is to explain how to attain knowledge regarding the supernatural/paranormal/God. Vvs. 9-14 tell us how NOT to attain it, and vvs 15-22 tell us how we ARE to attain knowledge about the supernatural/God. Hence, it is one logical unit, with 2 sub-divisions….strongly linked together. Linked all the more stronger with a Messianic prophecy woven into this seamless discussion.
“When you come into the land that the Lord your God is giving you, you shall not learn to follow the abominable practices of those nations. 10 There shall not be found among you anyone who burns his son or his daughter as an offering, anyone who practices divination or tells fortunes or interprets omens, or a sorcerer 11 or a charmer or a medium or a necromancer or one who inquires of the dead, 12 for whoever does these things is an abomination to the Lord. And because of these abominations the Lord your God is driving them out before you. 13 You shall be blameless before the Lord your God, 14 for these nations, which you are about to dispossess, listen to fortune-tellers and to diviners. But as for you, the Lord your God has not allowed you to do this.
15 “The Lord your God will raise up for you a prophet like me from among you, from your brothers—it is to him you shall listen—16 just as you desired of the Lord your God at Horeb on the day of the assembly, when you said, ‘Let me not hear again the voice of the Lord my God or see this great fire any more, lest I die.’ 17 And the Lord said to me, ‘They are right in what they have spoken. 18 I will raise up for them a prophet like you from among their brothers. And I will put my words in his mouth, and he shall speak to them all that I command him. 19 And whoever will not listen to my words that he shall speak in my name, I myself will require it of him. 20 But the prophet who presumes to speak a word in my name that I have not commanded him to speak, or who speaks in the name of other gods, that same prophet shall die.’ 21 And if you say in your heart, ‘How may we know the word that the Lord has not spoken?’—22 when a prophet speaks in the name of the Lord, if the word does not come to pass or come true, that is a word that the Lord has not spoken; the prophet has spoken it presumptuously. You need not be afraid of him.
I have a friend who is in communication with a Christian author of fiction. The author is of the opinion that the bible allows for ghosts as an admissible category, but this text (and parallel ones in Leviticus, 19, 20) have persuaded him that we must not attempt communication with them. Good point….very good point! Indeed, an unassailable point.
In order to not get things bogged down, I said I did not want to address the issue of ghost’s existence. I realize that the vast majority of CPI’s do believe in some form of trapped spirits….whether by free will or some other agency.
I love you…I respect you…and so I am trying to not build a straw man or worse, commit the ad-hominem fallacy—attacking the person/motive. But this brother did raise a point I’ve been trying to make repeatedly over the years. Namely, as Christians we MUST NOT ATTEMPT COMMUNICATION WITH THE DEAD. PERIOD. That is crystal clear in vvs 9-14. The Hebrew is just as clear, or more so, than your English bible on this matter.
However, a salient part of almost all paranormal investigations (Christian or non-Christian) is some form of attempted communication with the dead. Whether it’s via a professing Christian psychic/medium (also condemned as an abominable practice in God’s eyes), a ghost box, getting flashlights to blink, ect… somewhere along the line, a paranormal investigator is verbally asking if a spirit is present, and if so, would it communicate….make itself known, ect. There are many ways of doing this—all allegedly in the name of science—but they ALL fall under the prohibition of attempting communication with the dead.
God calls these practices abominations in HIS eyes, and He is going to destroy the then current inhabitants of the land because their means of communicating with the spirit realm included, among other things, mediums, necromancers, and those who inquire of the dead. When they practiced speaking to the dead it defiled the land….spiritually polluted it, and made it a haunt of demons.
How can you do something to God’s glory if that practice is condemned by God?
Christians are to have our emotions aligned with God’s emotions. We aren’t just to simply accept what is right and avoid what is wrong, we are to heartily embrace what God sees as good and to passionately hate that which He hates….without hating the person sinning.
I have heard so many Christians say that, since these deceased spirits are trapped, it would be un-Christian to not help them in some way. Jesus is the Lord of Christians and HE is the One who tells us what pleases Him and what doesn’t…not our intuition, our fallible moral sensibilities, or our feelings. God will not call you to a ministry of abomination.
In vvs 15-19 God promises a line of prophets who will speak to His people on His behalf. Pagan nations look to occultic means of communication with the spirit realm, but God’s holy people must listen to His prophets….those who have stood in council with the Lord. False prophets were the bane of God’s people back then, and not much has changed.
Not only is Moses called as a prophet but a whole line of prophets will communicate God’s will for His people. “A prophet like you…v 15, 18” A prediction is made of a special Messianic Prophet who will be the culmination of all prophetic activity in the Old Testament. In the first century A.D. Jews expected a final Prophet, whom the New Testament writers identify as Jesus (Acts 3:22-24; 7:37…these verses refer back to the prediction in Deuteronomy 18) see also Hebrews 1:1-3.
“And now, brothers, I know that you acted in ignorance, as did also your rulers. 18 But what God foretold by the mouth of all the prophets, that his Christ would suffer, he thus fulfilled. 19 Repent therefore, and turn back, that your sins may be blotted out, 20 that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus, 21 whom heaven must receive until the time for restoring all the things about which God spoke by the mouth of his holy prophets long ago. 22 Moses said, ‘The Lord God will raise up for you a prophet like me from your brothers. You shall listen to him in whatever he tells you. 23 And it shall be that every soul who does not listen to that prophet shall be destroyed from the people.’ 24 And all the prophets who have spoken, from Samuel and those who came after him, also proclaimed these days. (Acts 3:17-24, emphasis added)
37 This is the Moses who said to the Israelites, ‘God will raise up for you a prophet like me from your brothers.’ (Acts 7:37)….again, referring to Jesus.
Jesus—Prophet, Priest, and King.
And as we saw, Jesus had a special affection for the book of Deuteronomy. To be consistent, those who throw out the verses which condemn illicit means of paranormal communication, they would also have to jettison the prophesy of Jesus as The Prophet, the Divine Messiah.
The bible is not a salad bar which we can pick and choose whatever verses suit our likes and prior beliefs. Rather, if the bible is stepping on your toes, then your feet are in the wrong place. It grieves me to say this but most of the Christians who need to read this, won’t read it. Or if they do, they will commit some logical fallacy in their futile attempts to avoid its implications. Will you fear God and be teachable? Or will you bring up irrelevant issues to distract from simple obedience?
I know many who say that they are utterly convinced that God has called them to be CPI’s. It is not my place to question that, but are you willing to stop doing things God has clearly prohibited? Yes or no?
I have observed that many CPI’s feel so strongly that they have received a sanction from above, that their ‘calling’ takes on more authority than the Word of God. That is how they ‘get around’ this clear prohibition. But there is no getting around it because the texts are so clear, and God does not speak out of both sides of His holy mouth—saying one thing in Scripture and allegedly something contrary to you.
This is the great tragedy and disaster of the CPI movement of the last 3 decades or so. Sincere, but sincerely wrong, unwittingly being the agents by which the floodgates of hell are being opened. I feel sick in saying that, but like Jeremiah, it is ‘fire in my bones.’
Here I bear my heart. Jeremiah was called the “weeping prophet”, and I weep for those whom I now challenge. I am not a prophet, nor the son of a prophet, but God forbade the ancient Jews from communicating with the dead because He knew it was in their best interest. Likewise, I have personally listened to many professing Christian PI’s whose homes have paranormal activity, and they have grown accustomed to it…some even enjoy it—but others are being destroyed even as I write, and it breaks my heart.
I think that most CPI’s have paranormal issues (demonic issues)—and that does not count the many who have a demonic presence that is quiet—like spiritual radiation—that is causing long term damage.
At this point I don’t care if you believe in ghosts (yes I do), but will you STOP all attempts at communicating with them? According to the Word of God, these sins are opening the door even wider to demonic activity—both in your life and in your clients --giving them legal rights due to disobeying God’s clear commands. If you truly wish to help your clients, then you need to stop this….NOW. It is just as spiritually polluting today to attempt communication with the dead as it was when the OT text above was written…probably more so because of how great a salvation is being corrupted…and because demonic activity is exploding due to end times.
Did you know that when you communicate with the spirit realm you are jumping into Satan’s sandbox? Is not the spirit realm the place that God has sovereignly placed Satan and his minions temporarily until He returns?
If you desire to obey and glorify God, then you must stop NOW.
I plead with you to stop, because I know it is bringing harm to you.
Other than historical research and employing the spiritual gift of discernment (which has nothing to do with ghosts), I do not see what else a Christian should be doing, according to the bible. But that is for another day. Deliverance of people and places from demonic activity--in a biblical manner--is what is most needed.
Mark Hunnemann is the author of Seeing Ghosts Through God's Eyes: A Worldview Analysis of Earthbound Spirits. It's also available in eBook format.
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Tuesday, January 12, 2016
Dalai Lama Questions & Answers
Question: How do you view yourself?
Answer: I always consider myself as a simple Buddhist monk. I feel that is the real me. I feel that the Dalai Lama as a temporal ruler is a man-made institution. As long as the people accept the Dalai Lama, they will accept me. But being a monk is something which belongs to me. No one can change that. Deep down inside, I always consider myself a monk, even in my dreams. So naturally I feel myself as more of a religious person. Even in my daily life, I can say that I spend 80% of my time on spiritual activities and 20% on Tibet as a whole. The spiritual or religious life is something I know and have great interest in. I have some kind of confidence in it, and thus I want to study it more. Regarding politics, I have no modern education except for a little experience. It is a big responsibility for someone not so well equipped. This is not voluntary work but something that I feel I must pursue because of the hope and trust that the Tibetan people place on me.
Question: Will you be the last Dalai Lama?
Answer: Whether the institution of the Dalai Lama remains or not depends entirely on the wishes of the Tibetan people. It is for them to decide. I made this clear as early as in 1969. Even in 1963, after four years in exile, we made a draft constitution for a future Tibet which is based on the democratic system. The constitution clearly mentions that the power of the Dalai Lama can be removed by a two-thirds majority vote of the members of the Assembly. At the present moment, the Dalai Lama's institution is useful to the Tibetan culture and the Tibetan people. Thus, if I were to die today, I think the Tibetan people would choose to have another Dalai Lama. In the future, if the Dalai Lama's institution is no longer relevant or useful and our present situation changes, then the Dalai Lama's institution will cease to exist.Personally, I feel the institution of the Dalai Lama has served its purpose. More recently, since 2001 we now have a democratically elected head of our administration, the Kalon Tripa. The Kalon Tripa runs the daily affairs of our administration and is in charge of our political establishment. Half jokingly and half seriously, I state that I am now in semi-retirement.
Question: Do you think you will ever be able to return to Tibet?
Answer: Yes, I remain optimistic that I will be able to return to Tibet. China is in the process of changing. If you compare China today to ten or twenty years ago, there is tremendous change. China is no longer isolated. It is part of the world community. Global interdependence, especially in terms of economics and environment make it impossible for nations to remain isolated. Besides, I am not seeking separation from China. I am committed to my middle-way approach whereby Tibet remains within the People's Republic of China enjoying a high degree of self-rule or autonomy. I firmly believe that this is of mutual benefit both to the Tibetans as well as to the Chinese. We Tibetans will be able to develop Tibet with China's assistance, while at the same time preserving our own unique culture, including spirituality, and our delicate environment. By amicably resolving the Tibetan issue, China will be able to contribute to her own unity and stability.
Question: The Chinese have recently stated that the next Dalai Lama will be born in Tibet and chosen by them. What do you have to say about this?
Answer: If the present situation regarding Tibet remains the same, I will be born outside Tibet away from the control of the Chinese authorities. This is logical. The very purpose of a reincarnation is to continue the unfinished work of the previous incarnation. Thus if the Tibetan situation still remains unsolved it is logical I will be born in exile to continue my unfinished work. Of course the Chinese will still choose their own Dalai Lama and we Tibetans will choose our own according to tradition. It will be similar to the present situation of the Panchen Lama. There is a Chinese-appointed Panchen Lama and there is the Panchen Lama chosen by me. One is paraded to serve its master's purposes and the other is the Panchen Lama accepted in the hearts of all the Tibetans.
Question: What are your commitments?
Answer: In general, I always state that I have three commitments in life. Firstly, on the level of a human being, my first commitment is the promotion of human values such as compassion, forgiveness, tolerance, contentment and self-discipline. All human beings are the same. We all want happiness and do not want suffering. Even people who do not believe in religion recognize the importance of these human values in making their lives happier. I remain committed to talk about the importance of these human values and share them with everyone I meet. Secondly, on the level of a religious practitioner, my second commitment is the promotion of religious harmony and understanding amongst different religious traditions. Despite philosophical differences, all major world religions have the same potential to create better human beings. It is therefore important for all religious traditions to respect one another and recognize the value of each other's respective traditions. Thirdly, I am a Tibetan and carry the name of the Dalai Lama. Tibetans place their trust in me. Therefore, my third commitment is to the Tibetan issue. I have a responsibility to act the free spokesperson of the Tibetans in their struggle for justice. As far as this third commitment, it will cease to exist once a mutually beneficial solution is reached between the Tibetans and Chinese. However, my first two commitments I will carry on till my last breath.
Question: What were your first feelings on being recognized as the Dalai Lama? What did you think had happened to you?
Answer: I was very happy. I liked it a lot. Even before I was recognized, I often told my mother that I was going to Lhasa. I used to straddle a window sill in our house pretending that I was riding a horse to Lhasa. I was a very small child at the time, but I remember this clearly. I had a strong desire to go there. Another thing I didn't mention in my autobiography is that after my birth, a pair of crows came to roost on the roof of our house. They would arrive each morning, stay for while and then leave. This is of particular interest as similar incidents occurred at the birth of the First, Seventh, Eighth and Twelfth Dalai Lamas. After their births, a pair of crows came and remained. In my own case, in the beginning, nobody paid attention to this. Recently, however, perhaps three years ago, I was talking with my mother, and she recalled it. She had noticed them come in the morning; depart after a time, and then the next morning, come again. Now, the evening the after the birth of the First Dalai Lama, bandits broke into the family's house. The parents ran away and left the child. The next day when they returned and wondered what had happened to their son, they found the baby in a corner of the house. A crow stood before him, protecting him. Later on, when the First Dalai Lama grew up and developed in his spiritual practice, he made direct contact during meditation with the protective deity, Mahakala. At this time, Mahakala said to him, Somebody like you who is upholding the Buddhist teaching needs a protector like me. Right on the day of your birth, I helped you. So we can see, there is definitely a connection between Mahakala, the crows, and the Dalai Lamas.
Another thing that happened, which my mother remembers very clearly, is that soon after I arrived in Lhasa, I said that my teeth were in a box in a certain house in the Norbulinka. When they opened the box, they found a set of dentures which had belonged to the Thirteenth Dalai Lama. I pointed to the box, and said that my teeth were in there, but right now I don't recall this at all. The new memories associated with this body are stronger. The past has become smaller, vaguer. Unless I made a specific attempt to develop such a memory, I don't recall it.
Question: Do you remember your birth or the womb state before?
Answer: At this moment, I don't remember. Also, I can't recall if at that time when I was a small child, I could remember it. However, there was one slight external sign perhaps. Children are usually born with their eyes closed. I was born with my eyes open. This may be some slight indication of a clear state of mind in the womb.
Question: Between the ages of sixteen and eighteen, after you assumed temporal power, did you change?
Answer: Yes, I changed a little bit. I underwent a lot of happiness and pain. Within that and from growing, gaining more experience, from the problems that arose and the suffering, I changed. The ultimate result is the man you see now (laughter).
Question: How about when you just entered adolescence? Many people have a difficult time defining themselves as an adult. Did this happen to you?
Answer: No. My life was very much in a routine. Two times a day I studied. Each time I studied for an hour, and then spent the rest of the time playing (laughter). Then at the age of 13, I began studying philosophy, definitions, debate. My study increased, and I also studied calligraphy. It was all in a routine though, and I got used to it. Sometimes, there were vacations. These were very comfortable and happy. Losang Samten, my immediate elder brother, was usually at school, but during these times he would come to visit. Also, my mother would come occasionally and bring special bread from our province of Amdo. Very thick and delicious. She made herself.
Question: Are there any of your predecessors in whom you have a special interest or with whom you have a particular affinity?
Answer: The Thirteenth Dalai Lama. He brought a lot of improvement to the standards of study in the monastic colleges. He gave great encouragement to the real scholars. He made it impossible for people to go up in the religious hierarchy, becoming an abbot and so forth, without being totally qualified. He was very strict in this respect. He also gave tens of thousands of monks' ordinations. There were his two main religious achievements. He didn't give many initiations, or many lectures. Now, with respect to the country, he had great thought and consideration for statecraft. The outlying districts in particular. How they should be governed and so forth. He cared very much how to run the government more efficiently. He had great concern about our borders and that type of thing.
Question: During the course of your life, what have been your greatest personal lessons or internal challenges? Which realizations and experiences have had the most effect on your growth as an individual?
Answer: Regarding religious experience, some understanding of shunya (emptiness: lack of independent self nature) some feeling, some experience and mostly bodhichitta, altruism. It has helped a lot. In some ways, you could say that it has made me into a new person, a new man. I am still progressing. Trying. It gives you inner strength, courage, and it is easier to accept situations. That's one of the greatest experiences.
Question: When you became a refugee, what helped you gain this strength? Was it the loss of your position and country, the fact of everyone suffering around you. Were you called on to lead your people in a different way than you had been accustomed to?
Answer: Being a refugee is really a desperate, dangerous situation. At that time, everyone deals with reality. It is not the time to pretend things are beautiful. That's something. You feel involved with reality. In peace time, everything goes smoothly. Even if there is a problem, people pretend that things are good. During a dangerous period, when there's a dramatic change, then there's no scope to pretend that everything is fine. You must accept that bad is bad. Now when I left the Norbulinka, there was danger. We were passing very near the Chinese military barracks. It was just on the other side of the river, the Chinese check post there. You see, we had definite information two or three weeks before I left, that the Chinese were fully prepared to attack us. It was only a question of the day and hour.
Question: About you being the incarnation of the bodhisattva of infinite compassion, Avalokiteshvara. How do you personally feel about this? Is it something you have an unequivocal view of one way or another?
Answer: It is difficult for me to say definitely. Unless I am engaged in a meditative effort, such as following my life back, breath by breath, I couldn't say exactly. We believe that there are four types of rebirth. One is the common type wherein, a being is helpless to determine his or her rebirth, but only reincarnates in dependence on the nature of past actions. The opposite is that of an entirely enlightened Buddha, who simply manifests a physical form to help others. In this case, it is clear that the person is Buddha. A third is one who, due to past spiritual attainment, can choose, or at least influence, the place and situation of rebirth. The fourth is called a blessed manifestation. In this the person is blessed beyond his normal capacity to perform helpful functions, such as teaching religion. For this last type of birth, the person's wishes in previous lives to help others must have been very strong. They obtain such empowerment. Though some seem more likely than others, I cannot definitely say which I am.
Question (follow up): From the viewpoint then of the realistic role you play as Chenrezi, how do you feel about it? Only a few people have been considered, in one way or another, divine. Is the role a burden or a delight?
Answer: It is very helpful. Through this role I can be of great benefit to people. For this reason I like it: I'm at home with it. It's clear that it is very helpful to people, and that I have the karmic relationship to be in this role. Also, it is clear that there is a karmic relationship with the Tibetan people in particular. Now you see, you may consider that under the circumstances, I am very lucky. However, behind the word luck, there are actual causes or reasons. There is the karmic force of my ability to assume this role as well as the force of my wish to do so. In regard to this, there is a statement in the great Shantideva's Engaging in the Bodhisattva Deeds which says, As long as space exists, and as long as there are migrators in cyclic existence, may I remain removing their sufferings. I have that wish in this lifetime, and I know I had that wish in past lifetimes.
Question (follow up): With such a vast goal as your motivation, how do you deal with your personal limitations, your limits as a man?
Answer: Again, as it says in Shantideva, If the blessed Buddha cannot please all sentient beings, then how could I. Even an enlightened being, with limitless knowledge and power and the wish to save all others from suffering, cannot eliminate the individual karma of each being.
Question (follow up): Is this what keeps you from being overwhelmed when you see the suffering of the six million Tibetans, who on one level, you are responsible for?
Answer: My motivation is directed towards all sentient beings. There is no question, though, that on a second level, I am directed towards helping Tibetan. If a problem is fixable, if a situation is such that you can do something about it, then there is no need to worry. If it's not fixable, then there is no help in worrying. There is no benefit in worrying whatsoever.
Question (follow up): A lot of people say this, but few really live by it. Did you always feel this way, or did you have to learn it?
Answer: It is developed from inner practice. From a broader perspective, there will always be suffering. On one level, you are bound to meet with the effects of the unfavorable actions you yourself have previously committed in body, speech or mind. Then also, your very own nature is that of suffering. There's not just one factor figuring into my attitude, but many different ones. From the point of view of the actual entity producing the suffering, as I have said, if it is fixable, then there is no need to worry. If not, there is no benefit to worrying. From the point of view of the cause, suffering is based on past unfavorable actions accumulated by oneself and no other. These karmas are not wasted. They will bear their fruit. One will not meet with the effects of actions that one has not done oneself. Finally, from the viewpoint of the nature of suffering itself, the aggregates of the mind and body have as their actual nature, suffering. They serve as a basis for suffering. As long as you have them you are susceptible to suffering. From a deep point of view, while we don't have our independence and are living in someone else's country, we have a certain type of suffering, but when we return to Tibet and gain our independence, then there will be other types of suffering. So, this is just the way it is. You might think that I'm pessimistic, but I am not. This is how, through Buddhist teaching and advice, we handle situations. When fifty thousand people in the Shakya clan were killed one day, Shakyamuni Buddha, their clansman, didn't suffer at all. He was leaning against a tree, and he was saying, I am a little sad today because fifty thousand of my clansmen were killed. But he, himself, remained unaffected. Like that, you see (laughter). This was the cause and effect of their own karma. There was nothing he could do about it. These sorts of thoughts make me stronger; more active. It is not at all a case of losing one's strength of mind or will in the face of the pervasive nature of suffering.
original link: http://www.dalailama.com/biography/questions--answers
Answer: I always consider myself as a simple Buddhist monk. I feel that is the real me. I feel that the Dalai Lama as a temporal ruler is a man-made institution. As long as the people accept the Dalai Lama, they will accept me. But being a monk is something which belongs to me. No one can change that. Deep down inside, I always consider myself a monk, even in my dreams. So naturally I feel myself as more of a religious person. Even in my daily life, I can say that I spend 80% of my time on spiritual activities and 20% on Tibet as a whole. The spiritual or religious life is something I know and have great interest in. I have some kind of confidence in it, and thus I want to study it more. Regarding politics, I have no modern education except for a little experience. It is a big responsibility for someone not so well equipped. This is not voluntary work but something that I feel I must pursue because of the hope and trust that the Tibetan people place on me.
Question: Will you be the last Dalai Lama?
Answer: Whether the institution of the Dalai Lama remains or not depends entirely on the wishes of the Tibetan people. It is for them to decide. I made this clear as early as in 1969. Even in 1963, after four years in exile, we made a draft constitution for a future Tibet which is based on the democratic system. The constitution clearly mentions that the power of the Dalai Lama can be removed by a two-thirds majority vote of the members of the Assembly. At the present moment, the Dalai Lama's institution is useful to the Tibetan culture and the Tibetan people. Thus, if I were to die today, I think the Tibetan people would choose to have another Dalai Lama. In the future, if the Dalai Lama's institution is no longer relevant or useful and our present situation changes, then the Dalai Lama's institution will cease to exist.Personally, I feel the institution of the Dalai Lama has served its purpose. More recently, since 2001 we now have a democratically elected head of our administration, the Kalon Tripa. The Kalon Tripa runs the daily affairs of our administration and is in charge of our political establishment. Half jokingly and half seriously, I state that I am now in semi-retirement.
Question: Do you think you will ever be able to return to Tibet?
Answer: Yes, I remain optimistic that I will be able to return to Tibet. China is in the process of changing. If you compare China today to ten or twenty years ago, there is tremendous change. China is no longer isolated. It is part of the world community. Global interdependence, especially in terms of economics and environment make it impossible for nations to remain isolated. Besides, I am not seeking separation from China. I am committed to my middle-way approach whereby Tibet remains within the People's Republic of China enjoying a high degree of self-rule or autonomy. I firmly believe that this is of mutual benefit both to the Tibetans as well as to the Chinese. We Tibetans will be able to develop Tibet with China's assistance, while at the same time preserving our own unique culture, including spirituality, and our delicate environment. By amicably resolving the Tibetan issue, China will be able to contribute to her own unity and stability.
Question: The Chinese have recently stated that the next Dalai Lama will be born in Tibet and chosen by them. What do you have to say about this?
Answer: If the present situation regarding Tibet remains the same, I will be born outside Tibet away from the control of the Chinese authorities. This is logical. The very purpose of a reincarnation is to continue the unfinished work of the previous incarnation. Thus if the Tibetan situation still remains unsolved it is logical I will be born in exile to continue my unfinished work. Of course the Chinese will still choose their own Dalai Lama and we Tibetans will choose our own according to tradition. It will be similar to the present situation of the Panchen Lama. There is a Chinese-appointed Panchen Lama and there is the Panchen Lama chosen by me. One is paraded to serve its master's purposes and the other is the Panchen Lama accepted in the hearts of all the Tibetans.
Question: What are your commitments?
Answer: In general, I always state that I have three commitments in life. Firstly, on the level of a human being, my first commitment is the promotion of human values such as compassion, forgiveness, tolerance, contentment and self-discipline. All human beings are the same. We all want happiness and do not want suffering. Even people who do not believe in religion recognize the importance of these human values in making their lives happier. I remain committed to talk about the importance of these human values and share them with everyone I meet. Secondly, on the level of a religious practitioner, my second commitment is the promotion of religious harmony and understanding amongst different religious traditions. Despite philosophical differences, all major world religions have the same potential to create better human beings. It is therefore important for all religious traditions to respect one another and recognize the value of each other's respective traditions. Thirdly, I am a Tibetan and carry the name of the Dalai Lama. Tibetans place their trust in me. Therefore, my third commitment is to the Tibetan issue. I have a responsibility to act the free spokesperson of the Tibetans in their struggle for justice. As far as this third commitment, it will cease to exist once a mutually beneficial solution is reached between the Tibetans and Chinese. However, my first two commitments I will carry on till my last breath.
Question: What were your first feelings on being recognized as the Dalai Lama? What did you think had happened to you?
Answer: I was very happy. I liked it a lot. Even before I was recognized, I often told my mother that I was going to Lhasa. I used to straddle a window sill in our house pretending that I was riding a horse to Lhasa. I was a very small child at the time, but I remember this clearly. I had a strong desire to go there. Another thing I didn't mention in my autobiography is that after my birth, a pair of crows came to roost on the roof of our house. They would arrive each morning, stay for while and then leave. This is of particular interest as similar incidents occurred at the birth of the First, Seventh, Eighth and Twelfth Dalai Lamas. After their births, a pair of crows came and remained. In my own case, in the beginning, nobody paid attention to this. Recently, however, perhaps three years ago, I was talking with my mother, and she recalled it. She had noticed them come in the morning; depart after a time, and then the next morning, come again. Now, the evening the after the birth of the First Dalai Lama, bandits broke into the family's house. The parents ran away and left the child. The next day when they returned and wondered what had happened to their son, they found the baby in a corner of the house. A crow stood before him, protecting him. Later on, when the First Dalai Lama grew up and developed in his spiritual practice, he made direct contact during meditation with the protective deity, Mahakala. At this time, Mahakala said to him, Somebody like you who is upholding the Buddhist teaching needs a protector like me. Right on the day of your birth, I helped you. So we can see, there is definitely a connection between Mahakala, the crows, and the Dalai Lamas.
Another thing that happened, which my mother remembers very clearly, is that soon after I arrived in Lhasa, I said that my teeth were in a box in a certain house in the Norbulinka. When they opened the box, they found a set of dentures which had belonged to the Thirteenth Dalai Lama. I pointed to the box, and said that my teeth were in there, but right now I don't recall this at all. The new memories associated with this body are stronger. The past has become smaller, vaguer. Unless I made a specific attempt to develop such a memory, I don't recall it.
Question: Do you remember your birth or the womb state before?
Answer: At this moment, I don't remember. Also, I can't recall if at that time when I was a small child, I could remember it. However, there was one slight external sign perhaps. Children are usually born with their eyes closed. I was born with my eyes open. This may be some slight indication of a clear state of mind in the womb.
Question: Between the ages of sixteen and eighteen, after you assumed temporal power, did you change?
Answer: Yes, I changed a little bit. I underwent a lot of happiness and pain. Within that and from growing, gaining more experience, from the problems that arose and the suffering, I changed. The ultimate result is the man you see now (laughter).
Question: How about when you just entered adolescence? Many people have a difficult time defining themselves as an adult. Did this happen to you?
Answer: No. My life was very much in a routine. Two times a day I studied. Each time I studied for an hour, and then spent the rest of the time playing (laughter). Then at the age of 13, I began studying philosophy, definitions, debate. My study increased, and I also studied calligraphy. It was all in a routine though, and I got used to it. Sometimes, there were vacations. These were very comfortable and happy. Losang Samten, my immediate elder brother, was usually at school, but during these times he would come to visit. Also, my mother would come occasionally and bring special bread from our province of Amdo. Very thick and delicious. She made herself.
Question: Are there any of your predecessors in whom you have a special interest or with whom you have a particular affinity?
Answer: The Thirteenth Dalai Lama. He brought a lot of improvement to the standards of study in the monastic colleges. He gave great encouragement to the real scholars. He made it impossible for people to go up in the religious hierarchy, becoming an abbot and so forth, without being totally qualified. He was very strict in this respect. He also gave tens of thousands of monks' ordinations. There were his two main religious achievements. He didn't give many initiations, or many lectures. Now, with respect to the country, he had great thought and consideration for statecraft. The outlying districts in particular. How they should be governed and so forth. He cared very much how to run the government more efficiently. He had great concern about our borders and that type of thing.
Question: During the course of your life, what have been your greatest personal lessons or internal challenges? Which realizations and experiences have had the most effect on your growth as an individual?
Answer: Regarding religious experience, some understanding of shunya (emptiness: lack of independent self nature) some feeling, some experience and mostly bodhichitta, altruism. It has helped a lot. In some ways, you could say that it has made me into a new person, a new man. I am still progressing. Trying. It gives you inner strength, courage, and it is easier to accept situations. That's one of the greatest experiences.
Question: When you became a refugee, what helped you gain this strength? Was it the loss of your position and country, the fact of everyone suffering around you. Were you called on to lead your people in a different way than you had been accustomed to?
Answer: Being a refugee is really a desperate, dangerous situation. At that time, everyone deals with reality. It is not the time to pretend things are beautiful. That's something. You feel involved with reality. In peace time, everything goes smoothly. Even if there is a problem, people pretend that things are good. During a dangerous period, when there's a dramatic change, then there's no scope to pretend that everything is fine. You must accept that bad is bad. Now when I left the Norbulinka, there was danger. We were passing very near the Chinese military barracks. It was just on the other side of the river, the Chinese check post there. You see, we had definite information two or three weeks before I left, that the Chinese were fully prepared to attack us. It was only a question of the day and hour.
Question: About you being the incarnation of the bodhisattva of infinite compassion, Avalokiteshvara. How do you personally feel about this? Is it something you have an unequivocal view of one way or another?
Answer: It is difficult for me to say definitely. Unless I am engaged in a meditative effort, such as following my life back, breath by breath, I couldn't say exactly. We believe that there are four types of rebirth. One is the common type wherein, a being is helpless to determine his or her rebirth, but only reincarnates in dependence on the nature of past actions. The opposite is that of an entirely enlightened Buddha, who simply manifests a physical form to help others. In this case, it is clear that the person is Buddha. A third is one who, due to past spiritual attainment, can choose, or at least influence, the place and situation of rebirth. The fourth is called a blessed manifestation. In this the person is blessed beyond his normal capacity to perform helpful functions, such as teaching religion. For this last type of birth, the person's wishes in previous lives to help others must have been very strong. They obtain such empowerment. Though some seem more likely than others, I cannot definitely say which I am.
Question (follow up): From the viewpoint then of the realistic role you play as Chenrezi, how do you feel about it? Only a few people have been considered, in one way or another, divine. Is the role a burden or a delight?
Answer: It is very helpful. Through this role I can be of great benefit to people. For this reason I like it: I'm at home with it. It's clear that it is very helpful to people, and that I have the karmic relationship to be in this role. Also, it is clear that there is a karmic relationship with the Tibetan people in particular. Now you see, you may consider that under the circumstances, I am very lucky. However, behind the word luck, there are actual causes or reasons. There is the karmic force of my ability to assume this role as well as the force of my wish to do so. In regard to this, there is a statement in the great Shantideva's Engaging in the Bodhisattva Deeds which says, As long as space exists, and as long as there are migrators in cyclic existence, may I remain removing their sufferings. I have that wish in this lifetime, and I know I had that wish in past lifetimes.
Question (follow up): With such a vast goal as your motivation, how do you deal with your personal limitations, your limits as a man?
Answer: Again, as it says in Shantideva, If the blessed Buddha cannot please all sentient beings, then how could I. Even an enlightened being, with limitless knowledge and power and the wish to save all others from suffering, cannot eliminate the individual karma of each being.
Question (follow up): Is this what keeps you from being overwhelmed when you see the suffering of the six million Tibetans, who on one level, you are responsible for?
Answer: My motivation is directed towards all sentient beings. There is no question, though, that on a second level, I am directed towards helping Tibetan. If a problem is fixable, if a situation is such that you can do something about it, then there is no need to worry. If it's not fixable, then there is no help in worrying. There is no benefit in worrying whatsoever.
Question (follow up): A lot of people say this, but few really live by it. Did you always feel this way, or did you have to learn it?
Answer: It is developed from inner practice. From a broader perspective, there will always be suffering. On one level, you are bound to meet with the effects of the unfavorable actions you yourself have previously committed in body, speech or mind. Then also, your very own nature is that of suffering. There's not just one factor figuring into my attitude, but many different ones. From the point of view of the actual entity producing the suffering, as I have said, if it is fixable, then there is no need to worry. If not, there is no benefit to worrying. From the point of view of the cause, suffering is based on past unfavorable actions accumulated by oneself and no other. These karmas are not wasted. They will bear their fruit. One will not meet with the effects of actions that one has not done oneself. Finally, from the viewpoint of the nature of suffering itself, the aggregates of the mind and body have as their actual nature, suffering. They serve as a basis for suffering. As long as you have them you are susceptible to suffering. From a deep point of view, while we don't have our independence and are living in someone else's country, we have a certain type of suffering, but when we return to Tibet and gain our independence, then there will be other types of suffering. So, this is just the way it is. You might think that I'm pessimistic, but I am not. This is how, through Buddhist teaching and advice, we handle situations. When fifty thousand people in the Shakya clan were killed one day, Shakyamuni Buddha, their clansman, didn't suffer at all. He was leaning against a tree, and he was saying, I am a little sad today because fifty thousand of my clansmen were killed. But he, himself, remained unaffected. Like that, you see (laughter). This was the cause and effect of their own karma. There was nothing he could do about it. These sorts of thoughts make me stronger; more active. It is not at all a case of losing one's strength of mind or will in the face of the pervasive nature of suffering.
original link: http://www.dalailama.com/biography/questions--answers
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Sunday, January 10, 2016
What Happens When People Are Physically Exposed To Demons?
Hello my para-beauties! Happy Sunday, The Lord's Day! I trust you had a great weekend and I hope everyone you love is healthy. I'm so very humbled and excited to know that many of you do enjoy my humble little blogs. I understand why many of you do not want to comment because all that leads to is a bunch of drama from other posters if your opinion isn't the same as another's. It's quit ok to just read and lurk. My blogs are regarding my opinion on the Supernatural from a Christian point of view even though I hate calling myself a Christian due to how many of them exhibit a poor example of how Christ instructs us to act and live. I prefer to call myself a believer in Christ or Christ is my religion. I despise how denominations divide people when you it shouldn't. Remember we will answer for turning people off from getting to know The Lord due to these holier than thou attitudes many carry. Sit in judgement on yourselves before you think you have the right to do to others.
The title says it all my friends. This is a topic that is just not discussed enough. I'm not only speaking about people who are oppressed by demons but also people like me as well as priests, exorcists and anybody doing any kind of spiritual warfare or deliverance. It does take a physical toll on the body for both parties involved. You do not see or hear about it much though on the end of the people facilitating deliverance. I will do my best to discuss this and explain from my point of view going by my experience and knowledge so this is just my opinion. There are many different views on this subject. During investigations, deliverances or exorcism or anything that exposes the human body to the demonic takes a toll. And when I mean exposed I mean physically near them or around them. I will also base this on all my notes I have from the last 17 years from these types of situations. I wish I would've started taking notes sooner than that but hey, hindsight is 20/20.
One of the most common forms of spiritual attacks with the ministry I deal with are of the mind. They are so very common that every Christian has experienced these through spiritual warfare in one form or another. For example, maybe you have gone through life believing your never really good enough at something you wanted to do in life. Or perhaps, you feel like you are not worthy of love and no one could ever really love you. These are basic examples of how spirits can invade our thoughts and rational. This is why in Corinthians, the Apostle Paul tells us to take every thought captive. But there is a real physical aspect to these types of beings. Not just the mind even though that is the most common and what most hear about. One symptom I can tell you for sure is when I've done spiritual warfare or have been involved with investigations and deliverance is the first thing that can happen if you're not on guard is feeling as if the energy is being sucked out of you at a rapid pace. You just lose all your strength and before you know it it's all you can do to stand on your own two feet. And a natural reaction is to start feeling extremely tired and you need to take a break or it's becoming more difficult to keep going and facilitating the deliverance and/or exorcism. In my opinion those two are the most common things that happen in an effort to divert attention off of what's going on. That is a classic demonic trick. Seeing these things are pure evil they lie and they never stop with their deceiving ways.
There is always ever present danger to all involved. Even the Christian Leader and or Priest. Some believers may become fascinated and in awe by the awesome authority the believer has over these demonic entities. Jesus gave us that through HIS name and HIS name only. To observe these vile creatures and their powers cringing in fear and fleeing at the authoritative use of the Name of Jesus Christ is very real and very powerful. It is a supernatural event taking place. And hard to handle, especially for a novice. Jesus specifically warned, "Rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven" (Luke 10:20). Only those with this specific calling should dare enter this
Demons and devils are very intelligent, and very cunning, and very patient. They lie and manipulate better than the best lawyers and politicians. And they will subtly influence someone for decades if they have to, to get a specific result. They have no boundaries of what they will not do to further their own ends. Many even feel they kill people, they cause severely debilitating illness. They tear families apart, they take all that is good and pure and drag it through the dirt and blood until there is nothing left. They are never to be taken lightly or as a joke. It is not adventurous or romantic or 'cool' to mess with these things. They can possess you so easily. Not just physically, but spiritually. Whatever they can do to you physically will end, because life is short. But spiritually... the soul is immortal. That is something to seriously think about before you attempt anything that could inadvertently open you up or open doors to these things.
Evil spirits are normally viewed as "influences," and their effectiveness in the lives of people is undetected because they are not seen as real personalities that are totally and unreservedly evil. During a demonic haunting the typical symptoms include a stomach-turning odor described as smelling like rotting flesh or sulfur. Often times an intense growl is heard that seems to come from all around you. Sometimes the air in an area will become stuffy, thick and the temperature often rises in a lot of cases. They are known to often attempt or make contact by pushing, and more commonly scratching. These scratches, bite marks and bruises can be seen as a result. Most of the assaults however, are through oppressive anxiety and fear. As I mentioned above they like to attack the mind and play on any present insecurities that are already bringing us down. It's important to stay in the Word and have a strong personal relationship with Jesus Christ in order to be protected from these types of attacks.
Satan, his demons, and all of their supernatural powers have already been defeated by Jesus when He died on the cross for all of us. Jesus Christ's death was denied! He rose Amen?
Written by Jennifer L. Auld
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Friday, January 8, 2016
The Creeping Darkness
By Reverend Mark Hunnemann
Ever heard of the "creeping darkness"? Or maybe I should ask: have you ever seen it? In this article I want to discuss some of the ways that demons appear. We are becoming so accustomed to the spiraling paranormal activity that I fear that some are becoming jaded...others have lived so long with "weirdness" that they do not realize what they are dealing with...still others of you are experiencing one/more of these but are uncertain as to what it is...and finally, some are even entertained by the antics of the "little girl".I am trying to heed the apostles warning to not be ignorant of Satan's schemes.There is tremendous diversity to demonic activity--from the seeming hilarious to the horrid--but they all emanate from pure evil. All of these I have some form of experience with--direct or indirect. I am intentionally focusing on some lesser known phenomena...some of which are very easy to brush off (sometimes literally) Remember that just because something CAN be explained naturally, does not necessarily mean it was caused naturally...sometimes we get foolish with debunking theories. On other hand, care must be taken with some of these phenomena to make sure that they were not caused naturally. Avoid both extremes--hyper skepticism and hyper-supernaturalism.
1. The Creeping Darkness is when a person is perhaps laying in bed and their eyes have become adjusted to ambient light. Suddenly, off in a corner, the darkness becomes even darker. A dark cloud... it may appear to be "pixelating" in the center...it creeps closer and closer-- the room becomes totally dark..Sometimes it will evolve into a shadow figure (humanoid shape) and other times it just slides through as a cloud...sometimes smaller and swirling. Usually it frightens the person terribly...I have not heard this said before, but it is my opinion that this is an intentional demonic parody of the cloud of glorious LIGHT surrounding the Lord (recall Mt of Transfiguration) Much demonic activity is a darkened mirror image of God's reality.
2. Floating faces -- could be very human like or monstrous...often composite--that is, a figure shaped like two or more creatures. Sometimes they float in mid air and other times appear on TV screen. I have had numerous cases with this and seen pictures of incredible weirdness (eg 3 ft "clown" kneeling on sofa with body suit on).
3. Indoor rain is when it rains inside the house! Using pre-existent matter, somehow demons are able to cause drops of rain-like substance to fall. I have a friend who had these drops fall on them while in bed. Sadly, they just attributed it to "paranormal activity" and is unfazed by it.
4. Hooded figures -- these are often seen at the foot or side of bed. There is no such thing as a real GRIM REAPER....God is in control of our lives and deaths (Psalm 139, etc) Demons appear in a way to bring about desired affect...this figure seems to cause considerable fear due to superstition of it being harbinger of gloom, doom, and possibly death.
5. Cobweb effect -- this occurs when there is no spider-web but one can feel on face/hair what clearly feels like a spider web--which it is not, but it has certain creepy effect, especially when walking about in the dark!
6. Bee sting -- or so it seems...a sudden stinging on one's arm. Not a scratch but a "sting".
7. Breezes -- if there is no way to naturally explain it,then it is important that you realize that demons can cause the sensation of a breeze. A cold spot is much more common phenomenon.I seriously doubt this is just the inadvertent effect of a demon moving close to you. Evidently, it is intentional...messing with you.
8. Doppelganger -- refers to seeing your own ghost, which is thought by some to be harbinger of doom. In "quantum jumping" it is one of an infinite number of each of us, that we access to siphon their energy.
9. Light bulb effect -- inside or outside, a sudden flash of bright light...gone instant later. Other light anomalies can occur. (This happened to me a week ago...outside).
10. Sleep paralysis -- This happens fairly often. Scientists say this can be explained, but not all cases can be. Cannot move or speak...frightening. Once, I was pinned in chair and demon cussed me in audible voice...not pleasant!
11. Vivid nightmares/dreams--this MAY be indicator of demonic presence or influence. We should always pray against this at night. From my experience, vivid nightmares often occur at beginning of infestation, and other phenomena start occurring later.
12. Appearance of ghost of pet animals--given our love for our pets, this is cruelly effective means of demons gaining acceptance and foothold. I had one case with appearing/disappearing demonic cat.
13. Seeing the # 11 repeatedly ... apparently a worldwide phenomenon. Lots of alleged explanations, none of which are exceptionally persuasive. Historically, the Lord has never signaled any of His activity via numerology. That is occultic, and likely demonic if occurrences are beyond law of averages. Also, any activity (e.g. bangs) occur in three's, then that may be demonic--evidently, a mockery of Trinity.
14. Hearing conversations or whistling--usually voices just out of range to understand words.
I want you to remember this and burn it into your psyche--assume that ALL paranormal activity is demonic...angels do not play games with us--they are our servants (Heb. 1:14).
So, what should you do if one or more of these start occurring (or have been for quite a while)? Please do not do nothing...do not start taking pictures...do not attempt communication...SEEK HELP!! (you can contact me by replying to this).
Depending upon what is occurring, a direct, verbal rebuke in the name of Jesus is often more effective than praying TO God. For me, I do both
Some people I have helped with long term exposure to seemingly innocuous spirits, had experienced premature stroking, brain tumors, heart attacks, and death. I beg of you to see this activity for what it really is--the presence of unspeakable evil.
Reverend Mark Hunnemann is the author of Seeing Ghosts Through God's Eyes: A Worldview Analysis of Earthbound Spirits. It's also available in eBook format.
Ever heard of the "creeping darkness"? Or maybe I should ask: have you ever seen it? In this article I want to discuss some of the ways that demons appear. We are becoming so accustomed to the spiraling paranormal activity that I fear that some are becoming jaded...others have lived so long with "weirdness" that they do not realize what they are dealing with...still others of you are experiencing one/more of these but are uncertain as to what it is...and finally, some are even entertained by the antics of the "little girl".I am trying to heed the apostles warning to not be ignorant of Satan's schemes.There is tremendous diversity to demonic activity--from the seeming hilarious to the horrid--but they all emanate from pure evil. All of these I have some form of experience with--direct or indirect. I am intentionally focusing on some lesser known phenomena...some of which are very easy to brush off (sometimes literally) Remember that just because something CAN be explained naturally, does not necessarily mean it was caused naturally...sometimes we get foolish with debunking theories. On other hand, care must be taken with some of these phenomena to make sure that they were not caused naturally. Avoid both extremes--hyper skepticism and hyper-supernaturalism.
1. The Creeping Darkness is when a person is perhaps laying in bed and their eyes have become adjusted to ambient light. Suddenly, off in a corner, the darkness becomes even darker. A dark cloud... it may appear to be "pixelating" in the center...it creeps closer and closer-- the room becomes totally dark..Sometimes it will evolve into a shadow figure (humanoid shape) and other times it just slides through as a cloud...sometimes smaller and swirling. Usually it frightens the person terribly...I have not heard this said before, but it is my opinion that this is an intentional demonic parody of the cloud of glorious LIGHT surrounding the Lord (recall Mt of Transfiguration) Much demonic activity is a darkened mirror image of God's reality.
2. Floating faces -- could be very human like or monstrous...often composite--that is, a figure shaped like two or more creatures. Sometimes they float in mid air and other times appear on TV screen. I have had numerous cases with this and seen pictures of incredible weirdness (eg 3 ft "clown" kneeling on sofa with body suit on).
3. Indoor rain is when it rains inside the house! Using pre-existent matter, somehow demons are able to cause drops of rain-like substance to fall. I have a friend who had these drops fall on them while in bed. Sadly, they just attributed it to "paranormal activity" and is unfazed by it.
4. Hooded figures -- these are often seen at the foot or side of bed. There is no such thing as a real GRIM REAPER....God is in control of our lives and deaths (Psalm 139, etc) Demons appear in a way to bring about desired affect...this figure seems to cause considerable fear due to superstition of it being harbinger of gloom, doom, and possibly death.
5. Cobweb effect -- this occurs when there is no spider-web but one can feel on face/hair what clearly feels like a spider web--which it is not, but it has certain creepy effect, especially when walking about in the dark!
6. Bee sting -- or so it seems...a sudden stinging on one's arm. Not a scratch but a "sting".
7. Breezes -- if there is no way to naturally explain it,then it is important that you realize that demons can cause the sensation of a breeze. A cold spot is much more common phenomenon.I seriously doubt this is just the inadvertent effect of a demon moving close to you. Evidently, it is intentional...messing with you.
8. Doppelganger -- refers to seeing your own ghost, which is thought by some to be harbinger of doom. In "quantum jumping" it is one of an infinite number of each of us, that we access to siphon their energy.
9. Light bulb effect -- inside or outside, a sudden flash of bright light...gone instant later. Other light anomalies can occur. (This happened to me a week ago...outside).
10. Sleep paralysis -- This happens fairly often. Scientists say this can be explained, but not all cases can be. Cannot move or speak...frightening. Once, I was pinned in chair and demon cussed me in audible voice...not pleasant!
11. Vivid nightmares/dreams--this MAY be indicator of demonic presence or influence. We should always pray against this at night. From my experience, vivid nightmares often occur at beginning of infestation, and other phenomena start occurring later.
12. Appearance of ghost of pet animals--given our love for our pets, this is cruelly effective means of demons gaining acceptance and foothold. I had one case with appearing/disappearing demonic cat.
13. Seeing the # 11 repeatedly ... apparently a worldwide phenomenon. Lots of alleged explanations, none of which are exceptionally persuasive. Historically, the Lord has never signaled any of His activity via numerology. That is occultic, and likely demonic if occurrences are beyond law of averages. Also, any activity (e.g. bangs) occur in three's, then that may be demonic--evidently, a mockery of Trinity.
14. Hearing conversations or whistling--usually voices just out of range to understand words.
I want you to remember this and burn it into your psyche--assume that ALL paranormal activity is demonic...angels do not play games with us--they are our servants (Heb. 1:14).
So, what should you do if one or more of these start occurring (or have been for quite a while)? Please do not do nothing...do not start taking pictures...do not attempt communication...SEEK HELP!! (you can contact me by replying to this).
Depending upon what is occurring, a direct, verbal rebuke in the name of Jesus is often more effective than praying TO God. For me, I do both
Some people I have helped with long term exposure to seemingly innocuous spirits, had experienced premature stroking, brain tumors, heart attacks, and death. I beg of you to see this activity for what it really is--the presence of unspeakable evil.
Reverend Mark Hunnemann is the author of Seeing Ghosts Through God's Eyes: A Worldview Analysis of Earthbound Spirits. It's also available in eBook format.
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Monday, January 4, 2016
Long Life Offering for the Dalai Lama
Tashi Lhunpo, Bylakuppe, Karnataka, India, 1 January 2016 - Today’s White Tara Longevity Empowerment and Offering of Requests to His Holiness the Dalai Lama to Live Long took place inside the new Tashi Lhunpo Assembly Hall. Once he had completed necessary preparations, as prayers were recited, His Holiness addressed the congregation of Abbots, former Abbots, Tulkus, monks, nuns and lay-people.
“I’ve been teaching almost continuously since arriving at Gyumey Tantric College three and a half weeks ago. Today, as a way of dedicating the merit we’ll conduct a White Tara Longevity Empowerment. I gather 700 students from local schools have joined us today, I wish you a Happy New Year. Young students like these are very important because they belong to the generation of the 21st century. I and my colleagues belong to the 20th century. Our time has passed and our lives are nearly over. The 21st century generation on the other hand are just at the beginning. They have a realistic opportunity to change the world.
“We all want happiness and to avoid suffering, and within ourselves that involves a greater sense of love and compassion. As far as the external world is concerned it will entail taking serious steps to preserve the environment and adapt to climate change. These days scientists are increasingly finding evidence that cultivating love and compassion has a positive effect on our physical health and general well-being. Humanity is made up of individuals and we will only achieve a happier more peaceful society if those individuals are happier and more peaceful within themselves.
“I am optimistic about this. I believe that human nature is fundamentally positive and again scientists are finding evidence to support this. Experiments with infants, who are too young to talk, and so have limited conceptual thinking, show that they respond favourably to illustrations of people helping each other. They show clear adverse responses to illustrations of people harming or obstructing each other. What’s more, scientists have shown that constant fear and anger has a damaging effect on our immune systems.
“We may conclude that human nature is essentially compassionate. Love and affection are essential because we all depend on others to survive. Therefore affection is part of our basic nature. If it was otherwise and it was our nature to be angry and hateful, there’d be little we could do, but because it is our nature to be affectionate and compassionate it’s possible for us to think of enhancing these natural qualities through education and training.
“By and large, modern education systems are inadequate because they are focused on material development and pay insufficient attention to inner development, to training in basic human values. However, projects are underway in the USA and Canada, in Europe and also here in India to design curriculums that will incorporate secular ethics into standard education. Steps need to be taken now to implement such changes. If we can inculcate and nurture basic human values in those who are young today, I believe that by the end of the century we will have created a happier more peaceful world.
“Students, work hard, study well and make the most of your opportunities,” His Holiness advised.
Turning his attention to Tibetan culture His Holiness remarked that Indian Buddhist literature was translated into Tibetan more than a thousand years ago. As a result, today, Tibetan remains the language best suited to accurately expressing and explaining the Nalanda tradition. He described this as something to be proud of, something which provides access to knowledge that Tibetans can contribute to the whole of humanity. Inner peace is based on compassion, cultivation of which is thoroughly explained in Buddhist science. Meanwhile, many among Tibet’s Asian neighbours, such as China where there are 100s of millions of Buddhists, are showing growing interest in the teachings of Tibetan Buddhism.
“The Buddhist tradition may be more than 2500 years old, but instructions such as how to deal with disturbing emotions not only remain relevant today, but are something everyone can benefit from, without needing to be a Buddhist. It is important to remember that all human beings are fundamentally the same. We are all brothers and sisters belonging to one human family. We are born the same way and we die the same way. And yet instead of appreciating what we have in common, we tend to stress those differences between us, such as faith, nationality, whether we are rich or poor, educated or illiterate, which are of secondary importance. We see each other in terms of ‘us’ and ‘them’, which in terms of the interdependent world in which we live is not only unrealistic, it’s out of date.
“If, we adopt a more affectionate, appreciative and concerned attitude towards each other, our lives will become more meaningful. If we can contribute to the happiness and prosperity of the whole world, it will be worth leading a long life.
“Of course, there are simple physical factors that can contribute to longer life. One is basic hygiene. Another is that while you have good hospital facilities, you don't have enough qualified medical staff working in them. This is like the schools that need more qualified and dedicated teachers.
“You need to keep up your health. Take proper advice about diet and the importance of nutritious food. Eat less white rice. Take more exercise. Do circumambulations as you say your prayers. It saddens me to see knowledgeable students and teachers in poor health. Receiving blessings and performing rituals won’t solve this; you need to adopt more practical steps. Taking urgent care of your health is the most important aspect of ensuring you live a long life. Of course, as I’ve already said, inner peace and less stress have a beneficial effect on your physical well-being too.”
Returning again to the topic of education, His Holiness discussed whether it would not be better to refer to a teacher with Buddhist training as a philosophy teacher rather than as a religious or spiritual teacher. He cited the quotation he often repeats about the Buddha’s not washing misdeeds away with water, but revealing the path to liberation. A philosophy teacher should be able to explain the Two Truths, the Four Noble Truths and what the Three Jewels are. He or she should be able to explain what the Buddha represents and what he taught.
Before beginning to give the White Tara empowerment, His Holiness set the context.
“Here we are in Tashi Lhunpo founded by Gendun Drup, the First Dalai Lama. He had a special connection to White Tara and I feel especially fortunate to be able to give this empowerment today.”
When the empowerment was complete, the Chant Master began the Offering of Requests to His Holiness to Live Long based on the Lama Chöpa (Guru Puja). Ling Rinpoche, patron of the Jangchub LamRim teachings, recited the eulogy and requests during the main mandala offering. He recalled the kindness of Dromtönpa, Gendun Drup and all the Dalai Lamas, including His Holiness, to Tibetans. Whole series of offerings were made in connection with the request to His Holiness to live very long. They included a full set of monk’s robes, an alms bowl and a monk’s staff. There were also elaborate sets of the Seven Emblems of Royalty and the Eight Auspicious Symbols.
At one point the clear voices of children could be heard singing a praise to His Holiness outside. Representatives of five Tibetan settlements in South India offered their own prayers to His Holiness to live long. Monks recited the story of the incarnations of Avalokiteshvara and the Long Life Prayer composed by His Holiness’s two tutors. The final mandala offering was made by the Tashi Lhunpo Abbot and Zopa Rinpoche.
The grand rituals over, guests and dignitaries joined His Holiness for lunch. Tomorrow morning he is due to leave Bylakuppe and drive to Bangalore.
original link and photos http://dalailama.com/news/post/1361-longevity-empowerment-long-life-offering
“I’ve been teaching almost continuously since arriving at Gyumey Tantric College three and a half weeks ago. Today, as a way of dedicating the merit we’ll conduct a White Tara Longevity Empowerment. I gather 700 students from local schools have joined us today, I wish you a Happy New Year. Young students like these are very important because they belong to the generation of the 21st century. I and my colleagues belong to the 20th century. Our time has passed and our lives are nearly over. The 21st century generation on the other hand are just at the beginning. They have a realistic opportunity to change the world.
“We all want happiness and to avoid suffering, and within ourselves that involves a greater sense of love and compassion. As far as the external world is concerned it will entail taking serious steps to preserve the environment and adapt to climate change. These days scientists are increasingly finding evidence that cultivating love and compassion has a positive effect on our physical health and general well-being. Humanity is made up of individuals and we will only achieve a happier more peaceful society if those individuals are happier and more peaceful within themselves.
“I am optimistic about this. I believe that human nature is fundamentally positive and again scientists are finding evidence to support this. Experiments with infants, who are too young to talk, and so have limited conceptual thinking, show that they respond favourably to illustrations of people helping each other. They show clear adverse responses to illustrations of people harming or obstructing each other. What’s more, scientists have shown that constant fear and anger has a damaging effect on our immune systems.
“We may conclude that human nature is essentially compassionate. Love and affection are essential because we all depend on others to survive. Therefore affection is part of our basic nature. If it was otherwise and it was our nature to be angry and hateful, there’d be little we could do, but because it is our nature to be affectionate and compassionate it’s possible for us to think of enhancing these natural qualities through education and training.
“By and large, modern education systems are inadequate because they are focused on material development and pay insufficient attention to inner development, to training in basic human values. However, projects are underway in the USA and Canada, in Europe and also here in India to design curriculums that will incorporate secular ethics into standard education. Steps need to be taken now to implement such changes. If we can inculcate and nurture basic human values in those who are young today, I believe that by the end of the century we will have created a happier more peaceful world.
“Students, work hard, study well and make the most of your opportunities,” His Holiness advised.
Turning his attention to Tibetan culture His Holiness remarked that Indian Buddhist literature was translated into Tibetan more than a thousand years ago. As a result, today, Tibetan remains the language best suited to accurately expressing and explaining the Nalanda tradition. He described this as something to be proud of, something which provides access to knowledge that Tibetans can contribute to the whole of humanity. Inner peace is based on compassion, cultivation of which is thoroughly explained in Buddhist science. Meanwhile, many among Tibet’s Asian neighbours, such as China where there are 100s of millions of Buddhists, are showing growing interest in the teachings of Tibetan Buddhism.
“The Buddhist tradition may be more than 2500 years old, but instructions such as how to deal with disturbing emotions not only remain relevant today, but are something everyone can benefit from, without needing to be a Buddhist. It is important to remember that all human beings are fundamentally the same. We are all brothers and sisters belonging to one human family. We are born the same way and we die the same way. And yet instead of appreciating what we have in common, we tend to stress those differences between us, such as faith, nationality, whether we are rich or poor, educated or illiterate, which are of secondary importance. We see each other in terms of ‘us’ and ‘them’, which in terms of the interdependent world in which we live is not only unrealistic, it’s out of date.
“If, we adopt a more affectionate, appreciative and concerned attitude towards each other, our lives will become more meaningful. If we can contribute to the happiness and prosperity of the whole world, it will be worth leading a long life.
“Of course, there are simple physical factors that can contribute to longer life. One is basic hygiene. Another is that while you have good hospital facilities, you don't have enough qualified medical staff working in them. This is like the schools that need more qualified and dedicated teachers.
“You need to keep up your health. Take proper advice about diet and the importance of nutritious food. Eat less white rice. Take more exercise. Do circumambulations as you say your prayers. It saddens me to see knowledgeable students and teachers in poor health. Receiving blessings and performing rituals won’t solve this; you need to adopt more practical steps. Taking urgent care of your health is the most important aspect of ensuring you live a long life. Of course, as I’ve already said, inner peace and less stress have a beneficial effect on your physical well-being too.”
Returning again to the topic of education, His Holiness discussed whether it would not be better to refer to a teacher with Buddhist training as a philosophy teacher rather than as a religious or spiritual teacher. He cited the quotation he often repeats about the Buddha’s not washing misdeeds away with water, but revealing the path to liberation. A philosophy teacher should be able to explain the Two Truths, the Four Noble Truths and what the Three Jewels are. He or she should be able to explain what the Buddha represents and what he taught.
Before beginning to give the White Tara empowerment, His Holiness set the context.
“Here we are in Tashi Lhunpo founded by Gendun Drup, the First Dalai Lama. He had a special connection to White Tara and I feel especially fortunate to be able to give this empowerment today.”
When the empowerment was complete, the Chant Master began the Offering of Requests to His Holiness to Live Long based on the Lama Chöpa (Guru Puja). Ling Rinpoche, patron of the Jangchub LamRim teachings, recited the eulogy and requests during the main mandala offering. He recalled the kindness of Dromtönpa, Gendun Drup and all the Dalai Lamas, including His Holiness, to Tibetans. Whole series of offerings were made in connection with the request to His Holiness to live very long. They included a full set of monk’s robes, an alms bowl and a monk’s staff. There were also elaborate sets of the Seven Emblems of Royalty and the Eight Auspicious Symbols.
At one point the clear voices of children could be heard singing a praise to His Holiness outside. Representatives of five Tibetan settlements in South India offered their own prayers to His Holiness to live long. Monks recited the story of the incarnations of Avalokiteshvara and the Long Life Prayer composed by His Holiness’s two tutors. The final mandala offering was made by the Tashi Lhunpo Abbot and Zopa Rinpoche.
The grand rituals over, guests and dignitaries joined His Holiness for lunch. Tomorrow morning he is due to leave Bylakuppe and drive to Bangalore.
original link and photos http://dalailama.com/news/post/1361-longevity-empowerment-long-life-offering
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