By Reverend Mark Hunnemann
10 Finally, be strong in the Lord and in the strength of his might. 11 Put on the whole armor of God, that you may be able to stand against the schemes of the devil. 12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. 13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. 14 Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, 15 and, as shoes for your feet, having put on the readiness given by the gospel of peace. 16 In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; 17 and take the helmet of salvation, and the sword of the Spirit, which is the word of God, 18 praying at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints, 19 and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, 20 for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak.
"All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work." (2 Timothy 3:16-17)
This past weekend was the 234th anniversary observance of the Battle of Guilford Courthouse, which occurred in my hometown of Greensboro, NC. On March 15, 1781 Nathanael Greene--commanding general of the Continental Army's Southern Department--bloodied the British in a terrible battle. They held a re-enactment, as they do every year. Many natives of Greensboro do not realize how significant this battle was in the ultimate defeat and surrender at Yorktown, even though technically it was a defeat. I mention this because it was this very same battlefield that opened my eyes to the reality of spiritual warfare.While walking at night in 2001, I saw a demon which had visibly manifested. And human warfare is a potent picture of the reality of spiritual warfare. It has been pointed out often that the offensive weapon mentioned in the Ephesians passage is the bible/Word of God, which is the Sword of the Spirit. It is not rocket science to assume that this precious weapon would come under heavy fire from Satan.
Most bible believing preachers (RC and Protestant) hardly ever go beyond a passing reference to spiritual warfare in their pastoral prayers or sermons/homilies.That is an indisputable fact.So, I want to address this via an issue that most bible-believing pastors are passionate about....though there are signs of slippage. Namely, the authority and inerrancy of the bible. In v.17 the bible/Word of God is referred to as the sword of the Spirit.We need to realize that any diminishment of the full authority and inerrancy of the bible has serious consequences for spiritual warfare. Going all the way back to Genesis 3:1 Satan has made it a major strategy of his to plant doubts amongst God's people about the full trustworthiness of God's Word.
My goal in this blog is to defend the inerrancy of the bible re: spiritual warfare.
In 1979 Jack Rogers and Don McKim wrote a book which proposed that the bible is authoritative in matters of faith and conduct, but it is not infallible when it comes to historical or scientific details. In addition, they argued that that the notion of inerrancy was an innovation of the Princeton theologians of the 19th and 20th centuries, most notably B.B. Warfield, created the doctrine of inerrancy, which teaches that the Bible is entirely without error in all that it affirms.(please see the International Council on Biblical Inerrancy...ICBI for response in dozens of scholarly books) Their proposal effected many then, and limited inerrancy (or limited errancy), has a widespread polluting effect within the church today.Young evangelical/RC theologians are falling prey once again to the Rogers/McKim logic.
If you have never heard of B.B. Warfield, then it is my honor to introduce you to him--he helped the Church by offering a very straightforward and simplified argument for inerrancy.
A Medieval philosopher (whom I mention in my book several times) William of Ockham is known for his principle of parsimony, or simplicity. The argument with the fewest assumptions is the better argument, the principle states. And Warfield used Occam's razor well. The simple, but not simplistic, argument he made was this: IF God is the author of Scripture, then Scripture is true.If it is inspired by the Spirit of Truth, then it must be true/inerrant.
Consider this conversation between two Christians-one who believes inerrancy is important and the other does not
Bill--"I am a Christian and follow the bible re religious matters."
Chris--"Do you believe the bible is inerrant?"
Bill--"Nope"
Chris--"Do you believe that all Scripture is inspired by the God of Truth?" (2 Timothy 3:16-17)
Bill--"Umm, yea, all of Scripture is inspired by God."
Chris--"Do you believe the God of Truth inspires error/lies/falsehood?"
Bill--"Of course not."
Chris--"Then is the bible inerrant or not?"
Bill---"Uumm..." The logic is simple but compelling!
Today, in our generation, theologians are challenging the inerrancy of God's Word again. To do so, blunts the Sword of the Spirit in spiritual warfare.
St Augustine wrote Jerome, "Admit even a single well-meant falsehood into such an exalted authority, and there will not be left a single section of those books which, appearing to anyone to present difficulties from the point of view of practice or to be hard to believe from the point of view of doctrine, will escape, by the very same very same baneful principle, from being classified as the deliberate act of an author who was lying."
Will we submit ourselves to Scripture, or will we submit Scripture to ourselves?
This exchange between Augustine and Jerome teaches us that inerrancy is not a modern invention, in fact it goes all the way back to the Garden of Eden (Genesis 3:1) The real issue is failure to submit to the full Lordship of Christ.
In the 1970's, which is the same time fascination with the paranormal began in earnest, there was a renewed attack on the full authority of the bible within the church.Many of us went through college with professors taking delight in pointing out the alleged contradictions and errors in the bible.
As a student of the bible and of logic, I can say with confidence that there are no errors or contradictions in the Word of God (in the autographs).Whatever copyist errors that have crept in are exceedingly minimal. If God is the God of Truth, how could He inspire error?
The bible is not primarily a handbook on history or science, BUT when it touches on either and affirms it, then it speaks true truth.If it does not, then why should we believe it re: spiritual issues?
Next time I want to deal with the relation between the intrinsic authority of the Word of God and the authority of the Church. There is a difference between sola scriptura and nuda scriptura.
Bottom line--how can we cling to the bible in spiritual warfare unless it is truly true, as God is True?!
Everything we hold dear regarding our victory over the Evil One assumes that our source of that knowledge (the bible) is true. If it is not true regarding matters that can be verified, then why should we believe it regarding "spiritual" matters that are unverifiable?
Inerrancy means that God did not err in His Words to us. Infallibility means that the Lord cannot speak falsehood.
The source of our knowledge of the Person and work of Christ is the bible. If the source is under attack then so is everything else. This is an issue worth taking a strong, firm but loving stance over...for God's glory!
"Seeing Ghosts through God's Eyes" (also in a Kindle edition)...please consider purchasing my book which uses science, logic, and the bible to analyze the true source of power behind paranormal activity.
Thursday, March 19, 2015
Spiritual Warfare and the Word of God
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Monday, March 16, 2015
His Holiness the Dalai Lama is Given a Warm Welcome at Palpung Sherabling
Upper Bhattu, Himachal Pradesh, India, 11 March 2015 - Well-wishers, Tibetan and foreign were gathered outside the gate to His Holiness the Dalai Lama’s residence to see him off this morning. Other small groups were waiting see him as he drove down the bumpy Dharamsala roads. Outside Gyutö Tantric College more than 100 monks waited to greet him as he passed, white silk scarves and incense in their hands. At Gopalpur, the entire population of the TCV School, hundreds of children and staff lined the road for 200 metres or more, smiles on their faces and their hands folded together in respect.
More than 30 nuns greeted him near Dongyu Gatsal Ling Nunnery, while at the end of the road to the Khampagar community at Tashi Jong, there were 2-300 monks, nuns and lay-people, young and old patiently waiting to see His Holiness pass. As the road wound up through the forest and he neared his destination at Palpung Sherabling, there were more people, welcome arches, clouds of incense and scattered flowers.
Tai Situ Rinpoche and Jamgon Kongtrul Rinpoche received His Holiness when he reached Sherabling. They escorted him into the covered courtyard, filled with more people, past the roaring snow lions that guard the steps and up to the assembly hall of the monastery. At the entrance he ceremoniously cut the ribbon and pushed the doors open. Inside the guests included past and serving Kalons, members of the Assembly of Tibetan People’s Deputies (ATPD), and officers of the Central Tibetan Administration, Lamas, monks and nuns of several nearby institutions besides those who belong to Sherabling.
Once His Holiness had taken his seat on the high throne before a colossal statue of Maitreya Buddha, prayers and praises were recited. Situ Rinpoche personally constructed a mandala of grains as the offering of the mandala of the universe was recited and offered it with the representations of the body, speech and mind of the enlightened ones.
In his words of welcome, Situ Rinpoche praised the Dalai Lamas’ bodhisattva deeds, starting with Gendun Drup and including the 5th Dalai Lama, who took responsibility for the welfare of the Tibetan people. He recalled a connection between his predecessor and the 13th Dalai Lama. He acknowledged that during recent difficult times, His Holiness the present Dalai Lama has upheld a non-sectarian approach as interest in Buddhism has spread across the world. Since 1959, tens of thousands of Tibetans have settled in India due to His Holiness’s vision and kindness with the kind support of the people and government of India. Later, he said, His Holiness’s and the 16th Gyalwa Karmapa’s views converged in the recognition of Orgyen Trinley Dorje as 17th Gyalwa Karmapa.
“In 1991, when we built this temple with its statue of Maitreya, we invited you to come and that wish is realised today,” Tai Situ Rinpoche concluded. “We offer you our deep thanks, request you to live long and ask you to keep us in your heart.”
Auspicious readings by Khenpo Jamyang Lodoe followed. Khenpo Gyaltsen Phuntsok gave an introduction to Palpung Monastery, in which he mentioned that both the 1st Karmapa and the 5th Dalai Lama made predictions about Situ Rinpoche and the founding of Palpung. After Palpung Monastery had been destroyed in Tibet, Sherabling was established. There is now a monastery, nunnery, college and retreat centre here and more than 180 related centres and branches around the world.
Lopon Karma Dakpa gave a presentation of the Sutra tradition. Ven Choeying Kunkyap spoke about the Tibetan medical tradition with its origins at the time of King Nyatri Tsenpo, the work in the 11th century CE of the Yuthoks and the previous Situ Rinpoche’s efforts to bring different Tibetan medical systems together. Ven Ngawang spoke about the Astrology tradition that is upheld here and Lama Sherab Dreme described the grammar traditions that came from the study of Sanskrit and the work of the 8th Situ, Situ Panchen who composed a grammar treatise that is regarded as a classic today. He was also instrumental in the founding of the Dergey printing press.
In his address, the Minister for Religion and Culture in the Central Tibetan Administration, Pema Chinjor, recalled His Holiness the Dalai Lama speaking at the first meeting of the Tibetan Youth Congress of the treasure Tibetans had to offer the world in their Buddhist traditions. He said that as a young man it did not mean much to him, but later he has come to understand how right His Holiness was. He emphasised the importance of ensuring that teachers are well qualified and that each Tibetan Buddhist tradition preserves its own unique features.
Penpa Tsering, Speaker of the ATPD said His Holiness’s presence at Sherabling was cause for celebration. He expressed the hope that progress in learning and spiritual practice should not decline, noting that quality is as important as numbers amongst monks and nuns.
In his address, His Holiness mentioned that the successive Situ Rinpoches have been of service to the Dharma and sentient beings. His establishment of this monastery, with its opportunities for study and practice are evidence of this. He said:
“When we think about Nalanda, what comes to mind is a centre of learning and study, not just a place where rituals were performed. Similarly, Tai Situ Rinpoche has taken practical steps to support the study of the 5 sciences here.
“Tibetan Buddhism may not be suitable for everyone as a spiritual tradition, but within Tibetan culture is knowledge, such as Tibetan medicine, with its medications made from natural substances, that has the potential to benefit many people.
“Buddhism is not just about blind faith. It’s about transforming the mind through training. And what is transformed and what does the transforming is the mind. The emotions that disturb our minds cannot be overcome by money; we have to understand how the mind works and how to achieve peace of mind. This is why increasing numbers of people today are interested in psychology, the science of mind and the Buddhist understanding of mind as revealed in the Nalanda tradition.”
He spoke of efforts that have been made to extract material from the Kangyur and Tengyur, the collections of the Buddha’s teachings and commentaries to them, that relates to philosophy, science and religious practice. He said that the philosophical and scientific material can be studied on an academic basis by anyone who is interested. He also mentioned the resonance between the Middle Way - Madhyamaka - School view, expressed by Chandrakirti, that while nothing exists independently, things do exist conventionally and the Quantum Physics’ view that nothing can be found objectively. Likewise the suggestion that observer and observed are of one substance relates to the Mind Only - Chittamatrin - view that rejects external existence. His Holiness said that it is on the basis of such comparisons that he is encouraging Dharma centres to become more like academic centres of learning.
On his way to the residence where he was offered lunch, His Holiness visited the Library on the floor above the assembly hall and above it the mandala hall, where he recited verses of consecration and scattered rice and flowers.
During the afternoon there were presentations of debate by groups of monks and nuns and discussions of language and grammar and the Perfection of Wisdom, which His Holiness listened to with interest. The session ended with words of thanks.
Tomorrow, His Holiness will offer a Long-Life Blessing and the transmission of Atisha’s ‘Lamp of the Path to Enlightenment’.
original link with photos http://www.dalailama.com/news/post/1243-his-holiness-the-dalai-lama-is-given-a-warm-welcome-at-palpung-sherabling
More than 30 nuns greeted him near Dongyu Gatsal Ling Nunnery, while at the end of the road to the Khampagar community at Tashi Jong, there were 2-300 monks, nuns and lay-people, young and old patiently waiting to see His Holiness pass. As the road wound up through the forest and he neared his destination at Palpung Sherabling, there were more people, welcome arches, clouds of incense and scattered flowers.
Tai Situ Rinpoche and Jamgon Kongtrul Rinpoche received His Holiness when he reached Sherabling. They escorted him into the covered courtyard, filled with more people, past the roaring snow lions that guard the steps and up to the assembly hall of the monastery. At the entrance he ceremoniously cut the ribbon and pushed the doors open. Inside the guests included past and serving Kalons, members of the Assembly of Tibetan People’s Deputies (ATPD), and officers of the Central Tibetan Administration, Lamas, monks and nuns of several nearby institutions besides those who belong to Sherabling.
Once His Holiness had taken his seat on the high throne before a colossal statue of Maitreya Buddha, prayers and praises were recited. Situ Rinpoche personally constructed a mandala of grains as the offering of the mandala of the universe was recited and offered it with the representations of the body, speech and mind of the enlightened ones.
In his words of welcome, Situ Rinpoche praised the Dalai Lamas’ bodhisattva deeds, starting with Gendun Drup and including the 5th Dalai Lama, who took responsibility for the welfare of the Tibetan people. He recalled a connection between his predecessor and the 13th Dalai Lama. He acknowledged that during recent difficult times, His Holiness the present Dalai Lama has upheld a non-sectarian approach as interest in Buddhism has spread across the world. Since 1959, tens of thousands of Tibetans have settled in India due to His Holiness’s vision and kindness with the kind support of the people and government of India. Later, he said, His Holiness’s and the 16th Gyalwa Karmapa’s views converged in the recognition of Orgyen Trinley Dorje as 17th Gyalwa Karmapa.
“In 1991, when we built this temple with its statue of Maitreya, we invited you to come and that wish is realised today,” Tai Situ Rinpoche concluded. “We offer you our deep thanks, request you to live long and ask you to keep us in your heart.”
Auspicious readings by Khenpo Jamyang Lodoe followed. Khenpo Gyaltsen Phuntsok gave an introduction to Palpung Monastery, in which he mentioned that both the 1st Karmapa and the 5th Dalai Lama made predictions about Situ Rinpoche and the founding of Palpung. After Palpung Monastery had been destroyed in Tibet, Sherabling was established. There is now a monastery, nunnery, college and retreat centre here and more than 180 related centres and branches around the world.
Lopon Karma Dakpa gave a presentation of the Sutra tradition. Ven Choeying Kunkyap spoke about the Tibetan medical tradition with its origins at the time of King Nyatri Tsenpo, the work in the 11th century CE of the Yuthoks and the previous Situ Rinpoche’s efforts to bring different Tibetan medical systems together. Ven Ngawang spoke about the Astrology tradition that is upheld here and Lama Sherab Dreme described the grammar traditions that came from the study of Sanskrit and the work of the 8th Situ, Situ Panchen who composed a grammar treatise that is regarded as a classic today. He was also instrumental in the founding of the Dergey printing press.
In his address, the Minister for Religion and Culture in the Central Tibetan Administration, Pema Chinjor, recalled His Holiness the Dalai Lama speaking at the first meeting of the Tibetan Youth Congress of the treasure Tibetans had to offer the world in their Buddhist traditions. He said that as a young man it did not mean much to him, but later he has come to understand how right His Holiness was. He emphasised the importance of ensuring that teachers are well qualified and that each Tibetan Buddhist tradition preserves its own unique features.
Penpa Tsering, Speaker of the ATPD said His Holiness’s presence at Sherabling was cause for celebration. He expressed the hope that progress in learning and spiritual practice should not decline, noting that quality is as important as numbers amongst monks and nuns.
In his address, His Holiness mentioned that the successive Situ Rinpoches have been of service to the Dharma and sentient beings. His establishment of this monastery, with its opportunities for study and practice are evidence of this. He said:
“When we think about Nalanda, what comes to mind is a centre of learning and study, not just a place where rituals were performed. Similarly, Tai Situ Rinpoche has taken practical steps to support the study of the 5 sciences here.
“Tibetan Buddhism may not be suitable for everyone as a spiritual tradition, but within Tibetan culture is knowledge, such as Tibetan medicine, with its medications made from natural substances, that has the potential to benefit many people.
“Buddhism is not just about blind faith. It’s about transforming the mind through training. And what is transformed and what does the transforming is the mind. The emotions that disturb our minds cannot be overcome by money; we have to understand how the mind works and how to achieve peace of mind. This is why increasing numbers of people today are interested in psychology, the science of mind and the Buddhist understanding of mind as revealed in the Nalanda tradition.”
He spoke of efforts that have been made to extract material from the Kangyur and Tengyur, the collections of the Buddha’s teachings and commentaries to them, that relates to philosophy, science and religious practice. He said that the philosophical and scientific material can be studied on an academic basis by anyone who is interested. He also mentioned the resonance between the Middle Way - Madhyamaka - School view, expressed by Chandrakirti, that while nothing exists independently, things do exist conventionally and the Quantum Physics’ view that nothing can be found objectively. Likewise the suggestion that observer and observed are of one substance relates to the Mind Only - Chittamatrin - view that rejects external existence. His Holiness said that it is on the basis of such comparisons that he is encouraging Dharma centres to become more like academic centres of learning.
On his way to the residence where he was offered lunch, His Holiness visited the Library on the floor above the assembly hall and above it the mandala hall, where he recited verses of consecration and scattered rice and flowers.
During the afternoon there were presentations of debate by groups of monks and nuns and discussions of language and grammar and the Perfection of Wisdom, which His Holiness listened to with interest. The session ended with words of thanks.
Tomorrow, His Holiness will offer a Long-Life Blessing and the transmission of Atisha’s ‘Lamp of the Path to Enlightenment’.
original link with photos http://www.dalailama.com/news/post/1243-his-holiness-the-dalai-lama-is-given-a-warm-welcome-at-palpung-sherabling
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Sunday, March 15, 2015
Symptoms of Spiritual Pollution, Part 1
In this two part blog series I will lay out and discuss one of the biggest challenges that we as humans face which is to remain righteous for God. In part one of this blog I shall discuss aspects of a person who does not live righteous (i.e. sinful living) for God a negative consequence is placed upon a person or a nation by God and this is called Spiritual Pollution. The Bible discusses spiritual pollution as a negative consequence for not obeying God. In Numbers 35, the specific reference was to “bloodshed,” and in our standards today we would call this violence or murder. However, the concept of living unclean or unholy before God was a recurring issue in the writings of Moses and sadly is still occurring in the 21st century.
Numbers 35 verse 34 states “Do not defile the land where you live and where I dwell, for I, the Lord, dwell among the Israelites.” Today, many Christians boast of returning to their Christian roots in one form or another. This act is not exactly the same as the relationship Israel had with God. However, there is a sense in which we who are Christians are called to live and hold accountable others to live according to God’s plan for our lives. Why? When we don’t do as God instructs us, there are consequences, both individually and collectively as a nation.
Spiritual Pollution is a deep seated or rooted problem that many people face and refuse to admit it. Spiritual pollution in a nut shell is "something" that a person embraces in their lives which does not bring glory to the Holy Trinity of God. The Holy word states “Woe to her who is rebellious and polluted, to the oppressing city. She has not obeyed His voice” Zephaniah 3:1,2 a NKJV. I will now provide a layout to an understanding of this spiritual pollution.
The above scripture from Zephaniah 3 is a harsh aspect to understand. This instruction given to a people who are described in the word as a shameless nation. In this two part blog, this word will serve to illustrate for the reader on a local level how one must guard against contaminating their spiritual life or consequences shall occur. Christians are not exempt from all the worldly influences which is all around these people.
The holy word in Romans 12:2 commands or states to those who profess to be Christians “And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” In a nutshell we who profess Jesus Christ are not to become spiritual garbage dumpsters. Christians are to sow the Holy Spirit and not sow the flesh. Basically this means we’re to clean up our act so to speak recorded in 1 Peter 1:16 “Because it is written, Be Ye Holy, for I am Holy”. When we as people chose to rebel against God and we chose to live open sinful lives we shall suffer penalties. Some examples of these penalties for spiritual pollution imposed by God against both Christian and non-Christian’s are listed below:
1. Sudden chronic illness which come out of nowhere
2. Recurrent bad dreams and nightmares
3. Insomnia or unusual sleepiness
4. Behavioral problems in adults and children
5. Relational problems - Continual fighting, arguing and misinterpreted communication
6. Lack of peace, lack of joy, lack of hope, lack of prosperity, so on and so forth
7. Restless, disturbed and angry children
8. Unexplained behaviors, explosive behaviors, unsettling behaviors
9. Ghosts or familiar spirits which are demonic apparitions (to which young children are particularly susceptible).
10. Poltergeists (The movement of physical objects by demons).
11. Foul, unexplained odors from unknown sources
12. Atmospheric heaviness, making it hard to breathe, atmospheric changes in temperature
13. Continual nausea and headaches
In the midst of the carnality of this world and ever growing sinful lifestyles around us we are commanded to live lives of purity, but sadly very few do this. As humans first of all and secondly as Christians we need to become furious about incest, drug and sexual abuse, atrocities committed against children of our communities, and the evil corruption of our local and national governments.
Thus we are required to do a spiritual cleansing (i.e. repent of our sins) of not only our life but over our household as well. Thus a spiritual housecleaning against occult curses (sinful activities) to receive the anointing and releasing of spiritual power which God intended us to have.
Later on I will point out the 7 steps to purification from the sinful life that one has lived. First of all repentance of sins to God is foremost and a rejection of future sinful living. Next comes the purification of heart – home – and family. A way to obtain power of the Holy Spirit and the power over the devil and the demons is to have a repentant inner spirit. The promises of God depend upon our direct obedience to his holy word. As Christians we are to repent of our actions as well as our sins. Sadly we as humans collect physical objects and these objects can carry spiritual significance and when we seek God, He will reveal to you through the Holy Spirit the defiled things that one clings onto their lives. Now, the estimated value of all the occult items the Ephesians destroyed in town square (read Acts 19:18-20) was approximately $4 million U.S. dollars (in rate of today).
Repentance of our sins and sinful life keeps us close to the Lord Jesus Christ and prevents the devil in gaining footholds upon our lives. As an example, pornography and such defiled acts are found in our homes, places of work and worship centers. This act will grieve the Holy Spirit away from a person, and it will withdraw like in Samson’s life and you will be left powerless in the Spirit realm, just like Samson was. Thus allowing the demons entrance into the life of the person to create havoc and promote further sinful acts to further defile the individual.
Now the Old Testament speaks about a defiled (spiritually polluted) land more than 15 times. Sadly our homes as well as the land resided upon can be spiritual polluted, which allows the demons even more access. I will provide some examples to note: Viking’s place of sacrificing slaves in Lund, Sweden, Aborigine’s barren circles in Australia, stones arranged in a circle in Czestochowa, Poland.
The freemasonries secret rooms, Satanists meeting places for sacrifice, chambered barrows, Hindu temples, Buddhist temples etc.
In part 2 of this blog I will continue the discussion of spiritual pollution within the lives of people especially Christians. I will further advance the defilement of the homes which embraces the spiritual pollution that we face in our lives.
Rev. Bradley Luoma, Exorcist
Numbers 35 verse 34 states “Do not defile the land where you live and where I dwell, for I, the Lord, dwell among the Israelites.” Today, many Christians boast of returning to their Christian roots in one form or another. This act is not exactly the same as the relationship Israel had with God. However, there is a sense in which we who are Christians are called to live and hold accountable others to live according to God’s plan for our lives. Why? When we don’t do as God instructs us, there are consequences, both individually and collectively as a nation.
Spiritual Pollution is a deep seated or rooted problem that many people face and refuse to admit it. Spiritual pollution in a nut shell is "something" that a person embraces in their lives which does not bring glory to the Holy Trinity of God. The Holy word states “Woe to her who is rebellious and polluted, to the oppressing city. She has not obeyed His voice” Zephaniah 3:1,2 a NKJV. I will now provide a layout to an understanding of this spiritual pollution.
The above scripture from Zephaniah 3 is a harsh aspect to understand. This instruction given to a people who are described in the word as a shameless nation. In this two part blog, this word will serve to illustrate for the reader on a local level how one must guard against contaminating their spiritual life or consequences shall occur. Christians are not exempt from all the worldly influences which is all around these people.
The holy word in Romans 12:2 commands or states to those who profess to be Christians “And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” In a nutshell we who profess Jesus Christ are not to become spiritual garbage dumpsters. Christians are to sow the Holy Spirit and not sow the flesh. Basically this means we’re to clean up our act so to speak recorded in 1 Peter 1:16 “Because it is written, Be Ye Holy, for I am Holy”. When we as people chose to rebel against God and we chose to live open sinful lives we shall suffer penalties. Some examples of these penalties for spiritual pollution imposed by God against both Christian and non-Christian’s are listed below:
1. Sudden chronic illness which come out of nowhere
2. Recurrent bad dreams and nightmares
3. Insomnia or unusual sleepiness
4. Behavioral problems in adults and children
5. Relational problems - Continual fighting, arguing and misinterpreted communication
6. Lack of peace, lack of joy, lack of hope, lack of prosperity, so on and so forth
7. Restless, disturbed and angry children
8. Unexplained behaviors, explosive behaviors, unsettling behaviors
9. Ghosts or familiar spirits which are demonic apparitions (to which young children are particularly susceptible).
10. Poltergeists (The movement of physical objects by demons).
11. Foul, unexplained odors from unknown sources
12. Atmospheric heaviness, making it hard to breathe, atmospheric changes in temperature
13. Continual nausea and headaches
In the midst of the carnality of this world and ever growing sinful lifestyles around us we are commanded to live lives of purity, but sadly very few do this. As humans first of all and secondly as Christians we need to become furious about incest, drug and sexual abuse, atrocities committed against children of our communities, and the evil corruption of our local and national governments.
Thus we are required to do a spiritual cleansing (i.e. repent of our sins) of not only our life but over our household as well. Thus a spiritual housecleaning against occult curses (sinful activities) to receive the anointing and releasing of spiritual power which God intended us to have.
Later on I will point out the 7 steps to purification from the sinful life that one has lived. First of all repentance of sins to God is foremost and a rejection of future sinful living. Next comes the purification of heart – home – and family. A way to obtain power of the Holy Spirit and the power over the devil and the demons is to have a repentant inner spirit. The promises of God depend upon our direct obedience to his holy word. As Christians we are to repent of our actions as well as our sins. Sadly we as humans collect physical objects and these objects can carry spiritual significance and when we seek God, He will reveal to you through the Holy Spirit the defiled things that one clings onto their lives. Now, the estimated value of all the occult items the Ephesians destroyed in town square (read Acts 19:18-20) was approximately $4 million U.S. dollars (in rate of today).
Repentance of our sins and sinful life keeps us close to the Lord Jesus Christ and prevents the devil in gaining footholds upon our lives. As an example, pornography and such defiled acts are found in our homes, places of work and worship centers. This act will grieve the Holy Spirit away from a person, and it will withdraw like in Samson’s life and you will be left powerless in the Spirit realm, just like Samson was. Thus allowing the demons entrance into the life of the person to create havoc and promote further sinful acts to further defile the individual.
Now the Old Testament speaks about a defiled (spiritually polluted) land more than 15 times. Sadly our homes as well as the land resided upon can be spiritual polluted, which allows the demons even more access. I will provide some examples to note: Viking’s place of sacrificing slaves in Lund, Sweden, Aborigine’s barren circles in Australia, stones arranged in a circle in Czestochowa, Poland.
The freemasonries secret rooms, Satanists meeting places for sacrifice, chambered barrows, Hindu temples, Buddhist temples etc.
In part 2 of this blog I will continue the discussion of spiritual pollution within the lives of people especially Christians. I will further advance the defilement of the homes which embraces the spiritual pollution that we face in our lives.
Rev. Bradley Luoma, Exorcist
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Saturday, March 14, 2015
Demonic Influences And Holy Angels Of the Lord
Per your request from some of you I will give some more examples of possible side effects from a demonic attack. There are many of them but I will name a few before getting into the subject at hand.
1. A compulsive desire to blaspheme God
2. A revulsion against the Bible, including a desire to tear it up or destroy it
3. Compulsive thoughts of suicide or murder
4. Deep feelings of bitterness and hatred toward others without reason - Jews, other races, church, strong Christian leaders
5. Any compulsive temptations that seek to force thoughts or behavior that the person truly does not want to think or do
6. Compulsive desires to tear other people down, even if it means lying to do so; vicious cutting by the tongue
7. terrifying feelings of guilt even after honest confession is made to the Lord
8. Certain symptoms that may appear suddenly or leave quickly and for which there are no physical or physiological reason; symptoms such as choking sensations, pains that seem to move around and for which there is no medical cause, feelings of tightness about the head or eyes, dizziness, blackouts, or fainting seizures
9. Deep depression or despondency
10. Sudden surges of violent rage, uncontrollable anger, or seething feelings of hostility
11. Terrifying doubt of one's salvation even though they once knew the joy salvation
12. Seizures of panic or other fear that is terrifying
13. Dreams or nightmares that are of a horrific nature and often recurring; clairvoyant dreams that may even come true are most often demonic
14. Abnormal or perverted sexual desires
15. Questions and challenges to God's Word
16. Sleeping or eating disorders without physical cause
17. Most compulsions and obsessions
18. Rebellion and hatred for authority
19. Bizarre terrifying thoughts that seem to come from nowhere and cannot be controlled
20. Fascination with the occult
21. Involvement in criminal activity
22. Extremely low self-image (unworthy, a failure, no good, constant undermining.
Remember these are just more that I could think of but their are many other signs out there and they can be very subtle which is very scary.
Now let's discuss the subject at hand:
The first goal of demons in my opinion is to prevent us from receiving God's love and ever lasting life in Heaven..getting saved. Their sneaky are to attempt to get people to turn away from God. They do this through many forms of temptation, harassment, and also from distorting The Word Of God. Demons lie to us and work hard on our minds so that we are lying to ourselves and thinking awful things of our self worth and our ability to do things right. And pleasing to,God.
Another form of attack is accusation and criticism. Demons will interject condemning thoughts into the minds of believers. They absolutely love to conjure up the past with thoughts of, “You really failed at so much..” or “You really messed up”. Demons are on a mission to destroy us. They work together and strategize. They go after our weaknesses especially times when people are physically and/or emotionally weak. They attempt to affect all areas of a person’s body, soul, and spirit. They don’t play fair.
We know that we are made up of body, soul and spirit. Again the soul in itself is made up of mind, will and emotions. Becoming a believer means we must have surrendered our will to the Lordship of Jesus Christ our savior. But the mind and emotions, we might not have fully surrendered to our Lord. In these circumstances either knowingly or unknowingly we are allowing the devil to have a legal hold on our mind or emotions.
There are several ways by which demons oppresses people. Afflict: To inflict something hard to endure. Harass: To annoy or disturb persistently, to wear out by frequent attacks. Influence: To exercise indirect power over in order to sway or affect. Oppress: To lower in spirit or mood. Torment: To cause severe suffering of body or mind. Torture: To punish or coerce by inflicting excruciating pain. Worry: To disturb one or destroy one’s peace of mind by repeated or persistent torment. Wrong: To inflict injury on another without justification.
A demon can keep you in chains and isolate you by attacking the mind. That is the devils playground. But God has the final say and power to end it all. Rev 20:10 and the devil who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown. They will be tormented day and night forever and ever. Demons are not God but sometimes they become the object of worship. Behind every idol, there is a demon or an evil spirit. Sometimes we cherish certain beliefs which are not true. This can become a form of idolatry.
Psa 106:37 They sacrificed their sons and their daughters to demons.
God's Angels Are Invisible But Everywhere
God has had angels specifically assigned to supervise and protect his Church throughout all of its history (Revelations 1:4, 16, 20; 2:1, 8, 12, 18; 3:1, 7, 14). He has angels who are to always walk through the earth to watch and report back to him the overall conditions on earth (Zech 4:10; II Chron 16:9; Revelations 5:6). And God has angels specifically assigned to look after his begotten human children (Mattew 18:10 Acts 12:15). God promises: “For he shall give his angels charge over thee, to keep thee in all thy ways (Psalms 91:11).” Angels are Good spirits that can manifest them self into a physical body. Good spirits linked to The Holy Spirit always speak the truth. Angels are everywhere my friends. God has us under protection.
In Job 38:4, 7, God is speaking specifically of the creation of earth. He says all the angels shouted for joy at the creation of the earth. This shows us that angels were created before the creation of the earth and probably before the material universe. The suns, planets and astral bodies are material substances. Angels are individually created spirit beings, composed solely of spirit.
Written By Jennifer L Auld
1. A compulsive desire to blaspheme God
2. A revulsion against the Bible, including a desire to tear it up or destroy it
3. Compulsive thoughts of suicide or murder
4. Deep feelings of bitterness and hatred toward others without reason - Jews, other races, church, strong Christian leaders
5. Any compulsive temptations that seek to force thoughts or behavior that the person truly does not want to think or do
6. Compulsive desires to tear other people down, even if it means lying to do so; vicious cutting by the tongue
7. terrifying feelings of guilt even after honest confession is made to the Lord
8. Certain symptoms that may appear suddenly or leave quickly and for which there are no physical or physiological reason; symptoms such as choking sensations, pains that seem to move around and for which there is no medical cause, feelings of tightness about the head or eyes, dizziness, blackouts, or fainting seizures
9. Deep depression or despondency
10. Sudden surges of violent rage, uncontrollable anger, or seething feelings of hostility
11. Terrifying doubt of one's salvation even though they once knew the joy salvation
12. Seizures of panic or other fear that is terrifying
13. Dreams or nightmares that are of a horrific nature and often recurring; clairvoyant dreams that may even come true are most often demonic
14. Abnormal or perverted sexual desires
15. Questions and challenges to God's Word
16. Sleeping or eating disorders without physical cause
17. Most compulsions and obsessions
18. Rebellion and hatred for authority
19. Bizarre terrifying thoughts that seem to come from nowhere and cannot be controlled
20. Fascination with the occult
21. Involvement in criminal activity
22. Extremely low self-image (unworthy, a failure, no good, constant undermining.
Remember these are just more that I could think of but their are many other signs out there and they can be very subtle which is very scary.
Now let's discuss the subject at hand:
The first goal of demons in my opinion is to prevent us from receiving God's love and ever lasting life in Heaven..getting saved. Their sneaky are to attempt to get people to turn away from God. They do this through many forms of temptation, harassment, and also from distorting The Word Of God. Demons lie to us and work hard on our minds so that we are lying to ourselves and thinking awful things of our self worth and our ability to do things right. And pleasing to,God.
Another form of attack is accusation and criticism. Demons will interject condemning thoughts into the minds of believers. They absolutely love to conjure up the past with thoughts of, “You really failed at so much..” or “You really messed up”. Demons are on a mission to destroy us. They work together and strategize. They go after our weaknesses especially times when people are physically and/or emotionally weak. They attempt to affect all areas of a person’s body, soul, and spirit. They don’t play fair.
We know that we are made up of body, soul and spirit. Again the soul in itself is made up of mind, will and emotions. Becoming a believer means we must have surrendered our will to the Lordship of Jesus Christ our savior. But the mind and emotions, we might not have fully surrendered to our Lord. In these circumstances either knowingly or unknowingly we are allowing the devil to have a legal hold on our mind or emotions.
There are several ways by which demons oppresses people. Afflict: To inflict something hard to endure. Harass: To annoy or disturb persistently, to wear out by frequent attacks. Influence: To exercise indirect power over in order to sway or affect. Oppress: To lower in spirit or mood. Torment: To cause severe suffering of body or mind. Torture: To punish or coerce by inflicting excruciating pain. Worry: To disturb one or destroy one’s peace of mind by repeated or persistent torment. Wrong: To inflict injury on another without justification.
A demon can keep you in chains and isolate you by attacking the mind. That is the devils playground. But God has the final say and power to end it all. Rev 20:10 and the devil who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown. They will be tormented day and night forever and ever. Demons are not God but sometimes they become the object of worship. Behind every idol, there is a demon or an evil spirit. Sometimes we cherish certain beliefs which are not true. This can become a form of idolatry.
Psa 106:37 They sacrificed their sons and their daughters to demons.
God's Angels Are Invisible But Everywhere
God has had angels specifically assigned to supervise and protect his Church throughout all of its history (Revelations 1:4, 16, 20; 2:1, 8, 12, 18; 3:1, 7, 14). He has angels who are to always walk through the earth to watch and report back to him the overall conditions on earth (Zech 4:10; II Chron 16:9; Revelations 5:6). And God has angels specifically assigned to look after his begotten human children (Mattew 18:10 Acts 12:15). God promises: “For he shall give his angels charge over thee, to keep thee in all thy ways (Psalms 91:11).” Angels are Good spirits that can manifest them self into a physical body. Good spirits linked to The Holy Spirit always speak the truth. Angels are everywhere my friends. God has us under protection.
In Job 38:4, 7, God is speaking specifically of the creation of earth. He says all the angels shouted for joy at the creation of the earth. This shows us that angels were created before the creation of the earth and probably before the material universe. The suns, planets and astral bodies are material substances. Angels are individually created spirit beings, composed solely of spirit.
Written By Jennifer L Auld
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Thursday, March 12, 2015
Lavishly Loving the Lord
By Reverend Mark Hunnemann
A Sinful Woman Forgiven
36 One of the Pharisees asked him to eat with him, and he went into the Pharisee's house and reclined at the table. 37 And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee's house, brought an alabaster flask of ointment, 38 and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. 39 Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” 40 And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.”
41 “A certain moneylender had two debtors. One owed five hundred adenarii, and the other fifty. 42 When they could not pay, he cancelled the debt of both. Now which of them will love him more?” 43 Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.” 44 Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment. 47 Therefore I tell you, her sins, which are many, are forgiven-for she loved much. But he who is forgiven little, loves little.” 48 And he said to her, “Your sins are forgiven.” 49 Then those who were at table with him began to say among themselves, “Who is this, who even forgives sins?” 50 And he said to the woman, “Your faith has saved you; go in peace.”
(the account in Matthew 26:6-13; Mark 14:3-9; John 12:1-8 is different from this text. The Lukan version involves a different woman, a different place, a different reaction from Jesus, and a different time in Jesus' ministry).
There is an old Puritan saying...."Til sin tastes bitter, grace will not be sweet."
What is the driving force of your life...your dominant life value? We know what the Great Commandment is (loving God with all of our being), but pride (the Great Sin) often derails us throughout the day. The above text stuns and arrests my attention whenever I read it, as I did this morning during my devotional. This is a picture of a woman loving the Lord lavishly.To me, it is one of the most moving narratives in the bible.
The Pharisee did a good and proper thing by inviting Jesus to lunch at his condo. I would like to think that there was at least a kernel of sincerity in this mans invitation, at the very least he was curious. Which is fine.
Enter a woman with a bad reputation, apparently well deserved. The kind of woman that any self-respecting Pharisee would shun. The kind of woman (or man) that most of the religious leaders of Jesus day were too "holy" to allow themselves to be defiled by being touched by her. It is interesting that somehow, I suppose, the host did allow her inside...unless she crashed the party!
Here is the utterly holy and pure God/Man who looked with such tenderness upon this notorious sinner as she began to let her tears roll down her cheeks and onto his feet, dried them with her long locks, kissed his feet, and then poured expensive ointment upon them. I have no words to adequately describe the beauty of this moment....lavishly lovingly the Lord perhaps.The host was scandalized and immediately questioned the integrity/identity of Jesus because He did not kick her away. What a contrast...
Reading his mind and/or grumblings, Jesus asked his host a penetrating question. It had to do with, on a deeper level, that a depth awareness of the ugliness of one's sinfulness will lead to a depth view of the beauty of divine grace."Til sin tastes bitter, grace will not be sweet." This dear woman had her nose rubbed in her sin 24/7, while the Pharisee stood proud by his self-righteousness.If the love of money is a root of many evils, pride is THE root of all sin.It can rear it's ugly head at any time, and take on many different forms.At the base of all sin is pride--which the antithesis of humility.
The Pharisee did not express gratitude to his Guest. Perhaps he thought he had done his good deed for the day merely by inviting Jesus to a meal at his house.
With no concern for proper decorum, she unselfconsciously pours out her love and gratitude profusely in a way that scandalizes everyone but our Lord. In light of this woman's actions, I feel a visceral yearning to do the same. But to do so, I must keep my eyes on the holiness of God, which reminds me of my current sinfulness, and as a consequence, clinging white knuckled to the cross moment by moment. We don't need the gospel only on the day we are saved. We need the gospel today, tomorrow, and throughout eternity.
I yearn....I deeply long to love Jesus as this woman did, but I fall so far short.
How do we lavishly love a holy God? Be forgiven by Him. Daily and deeply. We daily bring our sins before Him and, with tears in our hearts, pour out our loving gratitude for such an unspeakably beautiful Savior and salvation. And we are quick to ask for forgiveness from each other, starting with our children and/or spouses.
"Seeing Ghosts through God's Eyes" (also in a Kindle edition)...please consider purchasing my book which uses science, logic, and the bible to analyze the true source of power behind paranormal activity.
A Sinful Woman Forgiven
36 One of the Pharisees asked him to eat with him, and he went into the Pharisee's house and reclined at the table. 37 And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee's house, brought an alabaster flask of ointment, 38 and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. 39 Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” 40 And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.”
41 “A certain moneylender had two debtors. One owed five hundred adenarii, and the other fifty. 42 When they could not pay, he cancelled the debt of both. Now which of them will love him more?” 43 Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.” 44 Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment. 47 Therefore I tell you, her sins, which are many, are forgiven-for she loved much. But he who is forgiven little, loves little.” 48 And he said to her, “Your sins are forgiven.” 49 Then those who were at table with him began to say among themselves, “Who is this, who even forgives sins?” 50 And he said to the woman, “Your faith has saved you; go in peace.”
(the account in Matthew 26:6-13; Mark 14:3-9; John 12:1-8 is different from this text. The Lukan version involves a different woman, a different place, a different reaction from Jesus, and a different time in Jesus' ministry).
There is an old Puritan saying...."Til sin tastes bitter, grace will not be sweet."
What is the driving force of your life...your dominant life value? We know what the Great Commandment is (loving God with all of our being), but pride (the Great Sin) often derails us throughout the day. The above text stuns and arrests my attention whenever I read it, as I did this morning during my devotional. This is a picture of a woman loving the Lord lavishly.To me, it is one of the most moving narratives in the bible.
The Pharisee did a good and proper thing by inviting Jesus to lunch at his condo. I would like to think that there was at least a kernel of sincerity in this mans invitation, at the very least he was curious. Which is fine.
Enter a woman with a bad reputation, apparently well deserved. The kind of woman that any self-respecting Pharisee would shun. The kind of woman (or man) that most of the religious leaders of Jesus day were too "holy" to allow themselves to be defiled by being touched by her. It is interesting that somehow, I suppose, the host did allow her inside...unless she crashed the party!
Here is the utterly holy and pure God/Man who looked with such tenderness upon this notorious sinner as she began to let her tears roll down her cheeks and onto his feet, dried them with her long locks, kissed his feet, and then poured expensive ointment upon them. I have no words to adequately describe the beauty of this moment....lavishly lovingly the Lord perhaps.The host was scandalized and immediately questioned the integrity/identity of Jesus because He did not kick her away. What a contrast...
Reading his mind and/or grumblings, Jesus asked his host a penetrating question. It had to do with, on a deeper level, that a depth awareness of the ugliness of one's sinfulness will lead to a depth view of the beauty of divine grace."Til sin tastes bitter, grace will not be sweet." This dear woman had her nose rubbed in her sin 24/7, while the Pharisee stood proud by his self-righteousness.If the love of money is a root of many evils, pride is THE root of all sin.It can rear it's ugly head at any time, and take on many different forms.At the base of all sin is pride--which the antithesis of humility.
The Pharisee did not express gratitude to his Guest. Perhaps he thought he had done his good deed for the day merely by inviting Jesus to a meal at his house.
With no concern for proper decorum, she unselfconsciously pours out her love and gratitude profusely in a way that scandalizes everyone but our Lord. In light of this woman's actions, I feel a visceral yearning to do the same. But to do so, I must keep my eyes on the holiness of God, which reminds me of my current sinfulness, and as a consequence, clinging white knuckled to the cross moment by moment. We don't need the gospel only on the day we are saved. We need the gospel today, tomorrow, and throughout eternity.
I yearn....I deeply long to love Jesus as this woman did, but I fall so far short.
How do we lavishly love a holy God? Be forgiven by Him. Daily and deeply. We daily bring our sins before Him and, with tears in our hearts, pour out our loving gratitude for such an unspeakably beautiful Savior and salvation. And we are quick to ask for forgiveness from each other, starting with our children and/or spouses.
"Seeing Ghosts through God's Eyes" (also in a Kindle edition)...please consider purchasing my book which uses science, logic, and the bible to analyze the true source of power behind paranormal activity.
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Monday, March 9, 2015
Dalai Lama: Reading a Jataka Tale on the ‘Day of Miracles’
Dharamsala, HP, India, 5 March 2015 - Since it was the 15th day of the first Tibetan month, the full moon day, early this morning His Holiness the Dalai Lama joined the assembled monks and nuns in the Tsuglagkhang at Thekchen Chöling for the bi-monthly Sojong or ‘restoration and purification’ ceremony. At about 8 o’clock he was escorted down to the courtyard in front of the temple, beneath a ceremonial golden umbrella. While most of the monks and nuns stayed upstairs in the temple, where they could follow the proceedings on a video feed, the temple courtyard was packed with lay-people; Tibetans and visitors from many parts of the world.
After reciting verses of homage to the Buddha, Maitreya, Nagarjuna, Atisha and the lineage gurus, His Holiness began:
“This Great Prayer Festival, which is held at this time every year, was established by Je Tsongkhapa in 1409. Although there have been times when we couldn’t observe it, in 1959, we escaped to India after the festival had taken place in Lhasa. Once in exile we were able to revive it. It reminds us of the Buddha’s great deeds in India. Today in particular we remember the occasion when he defeated six proponents of other doctrines in a display of miracles at Shravasti. There is also a tradition of recalling his deeds in lives prior to his becoming a Buddha, during his career as a bodhisattva, by reading from the Jataka Tales.”
His Holiness mentioned that the Jatakamala and the Tibetan equivalent of the Dhammapada, the Udanavarga, were among the six principal texts of the Kadampa tradition founded by Dromtonpa. These also included Shantideva's ‘Guide to the Bodhisattva's Way of Life' and ‘Compendium of Training', Asanga's ‘Bodhisattva Grounds' and Maitreya's ‘Ornament of Sutras'. He suggested we take inspiration from the bodhisattva’s conduct as related in the Jataka tales.
“For a Buddhist teaching to become a Buddhist practice,” His Holiness advised, “we need to cultivate a good motivation, such as the wish to become enlightened to be able to help all sentient beings. With such a motive, our recitation of prayers and mantras and whatever else we do will be a Buddhist practice. Here in the twenty-first century we place great value on education. As Buddhists we need to be curious and sceptical. We need intelligence and logical analysis. On that basis our faith will be based on reason and we’ll develop a wish to be free of cyclic existence and to become enlightened for the sake of other beings.”
His Holiness quoted the Buddha as saying that his followers should not take his words for granted because he said them. They should check them, analyse his teaching as a goldsmith tests gold. His Holiness pointed out that while great beings founded other religious traditions, none of them encouraged their followers to question and verify their teachings the way the Buddha did.
His Holiness remarked that Tibetan Buddhism as a whole is part of the Nalanda tradition, that Nalanda was the source of Buddhism in Tibet the way a spring in the mountains is the source of a river. He said all the Buddhist traditions in Tibet, and even the Bön tradition today, trace back to Nalanda. He said Tibetans follow the this tradition not only in name, but in closely studying and comparing the works of the great masters from Nalanda University. Since Tibetan masters later compiled books of tenets, Tibetans became well-versed in the different philosophical points of view propounded by these masters.
“We have to examine whether an instruction is beneficial and if we conclude that it is helpful, cultivate it,” he advised. “The Dharma implies something that saves us from suffering, something that holds us back from suffering. It consists of corrective measures we can take to effect transformation within ourselves.”
He explained that as human beings we have minds that enable us to think. Animals largely depend on their five senses, but don’t think very much, whereas neuroscientists today suggest that we have far from fully explored the potential of the human brain. On the other hand it can work against us. His Holiness cited cases he has met of people who have everything they could want on a material level, who nevertheless remain unhappy. Animals that are not in obvious danger are generally quite relaxed compared to human beings caught up in preconceptions and projections that disturb their peace of mind. He suggested we use our marvellous potential to create happiness instead.
As social animals we need love and affection from birth to survive. We are interdependent; we rely on others throughout our lives. If we show love and affection to others and help them, we help ourselves. Being honest and good-hearted brings trust and trust brings friends.
“All our religious traditions,” His Holiness observed, “teach love, compassion, tolerance and self-discipline. I have many Christian, Muslim, Jewish and Hindu friends who are dedicated to helping others and living in contentment. This much they share, while they differ in their philosophical views. I admire the idea that having been created by a God who embodies infinite love, we have a spark, an inspiration to show others love ourselves. The Buddha, on the other hand, said that what happens is up to us. If we help others, we create happiness. If we do harm the result is suffering.”
His Holiness went on to discuss the 16 attributes of the Four Noble Truths and the Twelve Links of Dependent Origination. He concluded that the Buddhist philosophical view can be summarized as dependent origination, while Buddhist conduct is non-violence; to avoid doing harm. To understand this requires study.
The reading of the Jataka Tales during the Great Prayer Festival had yesterday reached the Thirtieth tale. Today, His Holiness read from the Thirty-first concerning a Prince who with great courage overcomes an evil being. It ended with the King, the Prince’s father, concluding that his son had the requisite clarity, humility and compassion for others to rule the kingdom and confirming him as his heir.
His Holiness then led the assembly in a short ceremony for generating the awakening mind of bodhichitta based on the common verse:
I go for refuge until I am enlightened
To the Buddha, the Dharma and the Highest Assembly
Due to the collection of merits accumulated by me and by others,
May I achieve enlightenment to benefit all sentient beings.
In conclusion he remarked:
“Just as we rely on food and drink to survive, we need to recall bodhichitta in order to become a Buddha. If you recite this verse regularly it will make your practice effective.
“Those of you who have come from Tibet, others who are still there and Chinese Buddhists, remember that it’s good to recite the mantras of Shakyamuni Buddha, Chenrezig, Tara, Guru Rinpoche and the Seven Line Prayer to him, the Praise to the Twenty-one Taras and Dependent Arising: A Praise of the Buddha by Je Tsongkhapa.”
Formal prayers of dedication were chanted and His Holiness returned to his residence.
Original link with photos http://dalailama.com/news/post/1242-reading-a-jataka-tale-on-the-day-of-miracles
After reciting verses of homage to the Buddha, Maitreya, Nagarjuna, Atisha and the lineage gurus, His Holiness began:
“This Great Prayer Festival, which is held at this time every year, was established by Je Tsongkhapa in 1409. Although there have been times when we couldn’t observe it, in 1959, we escaped to India after the festival had taken place in Lhasa. Once in exile we were able to revive it. It reminds us of the Buddha’s great deeds in India. Today in particular we remember the occasion when he defeated six proponents of other doctrines in a display of miracles at Shravasti. There is also a tradition of recalling his deeds in lives prior to his becoming a Buddha, during his career as a bodhisattva, by reading from the Jataka Tales.”
His Holiness mentioned that the Jatakamala and the Tibetan equivalent of the Dhammapada, the Udanavarga, were among the six principal texts of the Kadampa tradition founded by Dromtonpa. These also included Shantideva's ‘Guide to the Bodhisattva's Way of Life' and ‘Compendium of Training', Asanga's ‘Bodhisattva Grounds' and Maitreya's ‘Ornament of Sutras'. He suggested we take inspiration from the bodhisattva’s conduct as related in the Jataka tales.
“For a Buddhist teaching to become a Buddhist practice,” His Holiness advised, “we need to cultivate a good motivation, such as the wish to become enlightened to be able to help all sentient beings. With such a motive, our recitation of prayers and mantras and whatever else we do will be a Buddhist practice. Here in the twenty-first century we place great value on education. As Buddhists we need to be curious and sceptical. We need intelligence and logical analysis. On that basis our faith will be based on reason and we’ll develop a wish to be free of cyclic existence and to become enlightened for the sake of other beings.”
His Holiness quoted the Buddha as saying that his followers should not take his words for granted because he said them. They should check them, analyse his teaching as a goldsmith tests gold. His Holiness pointed out that while great beings founded other religious traditions, none of them encouraged their followers to question and verify their teachings the way the Buddha did.
His Holiness remarked that Tibetan Buddhism as a whole is part of the Nalanda tradition, that Nalanda was the source of Buddhism in Tibet the way a spring in the mountains is the source of a river. He said all the Buddhist traditions in Tibet, and even the Bön tradition today, trace back to Nalanda. He said Tibetans follow the this tradition not only in name, but in closely studying and comparing the works of the great masters from Nalanda University. Since Tibetan masters later compiled books of tenets, Tibetans became well-versed in the different philosophical points of view propounded by these masters.
“We have to examine whether an instruction is beneficial and if we conclude that it is helpful, cultivate it,” he advised. “The Dharma implies something that saves us from suffering, something that holds us back from suffering. It consists of corrective measures we can take to effect transformation within ourselves.”
He explained that as human beings we have minds that enable us to think. Animals largely depend on their five senses, but don’t think very much, whereas neuroscientists today suggest that we have far from fully explored the potential of the human brain. On the other hand it can work against us. His Holiness cited cases he has met of people who have everything they could want on a material level, who nevertheless remain unhappy. Animals that are not in obvious danger are generally quite relaxed compared to human beings caught up in preconceptions and projections that disturb their peace of mind. He suggested we use our marvellous potential to create happiness instead.
As social animals we need love and affection from birth to survive. We are interdependent; we rely on others throughout our lives. If we show love and affection to others and help them, we help ourselves. Being honest and good-hearted brings trust and trust brings friends.
“All our religious traditions,” His Holiness observed, “teach love, compassion, tolerance and self-discipline. I have many Christian, Muslim, Jewish and Hindu friends who are dedicated to helping others and living in contentment. This much they share, while they differ in their philosophical views. I admire the idea that having been created by a God who embodies infinite love, we have a spark, an inspiration to show others love ourselves. The Buddha, on the other hand, said that what happens is up to us. If we help others, we create happiness. If we do harm the result is suffering.”
His Holiness went on to discuss the 16 attributes of the Four Noble Truths and the Twelve Links of Dependent Origination. He concluded that the Buddhist philosophical view can be summarized as dependent origination, while Buddhist conduct is non-violence; to avoid doing harm. To understand this requires study.
The reading of the Jataka Tales during the Great Prayer Festival had yesterday reached the Thirtieth tale. Today, His Holiness read from the Thirty-first concerning a Prince who with great courage overcomes an evil being. It ended with the King, the Prince’s father, concluding that his son had the requisite clarity, humility and compassion for others to rule the kingdom and confirming him as his heir.
His Holiness then led the assembly in a short ceremony for generating the awakening mind of bodhichitta based on the common verse:
I go for refuge until I am enlightened
To the Buddha, the Dharma and the Highest Assembly
Due to the collection of merits accumulated by me and by others,
May I achieve enlightenment to benefit all sentient beings.
In conclusion he remarked:
“Just as we rely on food and drink to survive, we need to recall bodhichitta in order to become a Buddha. If you recite this verse regularly it will make your practice effective.
“Those of you who have come from Tibet, others who are still there and Chinese Buddhists, remember that it’s good to recite the mantras of Shakyamuni Buddha, Chenrezig, Tara, Guru Rinpoche and the Seven Line Prayer to him, the Praise to the Twenty-one Taras and Dependent Arising: A Praise of the Buddha by Je Tsongkhapa.”
Formal prayers of dedication were chanted and His Holiness returned to his residence.
Original link with photos http://dalailama.com/news/post/1242-reading-a-jataka-tale-on-the-day-of-miracles
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Saturday, March 7, 2015
What Is Demonic Manipulation?
Demonic manipulation is a demonic enticement to do things you would not ordinarily do.
Demonic manipulation can also be defined as: the capture of one’s reasoning ability, forcing it to conform to the wishes of the manipulator.
In other words, if somebody wanted you to reason in a particular way, he could put a spell on you, thereby manipulating your reasoning ability in order to achieve his goal. The problem with demonic manipulation is that when the enemy makes you want something, you will want it so desperately that all other considerations become secondary.
Demonic manipulation can also be defined as a spell that cannot be seen, felt or touched, yet it is something you act on.
It sometimes will make you look away from that which is good and reasonable, while desiring that which is harmful and unreasonable.
A demon is believed to be a force that can be conjured and controlled. They are also believed to have the ability to possess or inhabit the body of humans and the only way to rid the person of them is to conduct deliverance and/or Exorcism. Demons are portrayed differently in different cultures. Some believe demons to be actual physical beings that can take the form of anything, including animals. Others consider the real demons as more of a spiritual force of evil battling for one's soul. They have been feared and written about in almost every culture in one form or another for as long as history has been recorded.
Dreams are also a way these things like to attack. For some reason we are vulnerable when we're sleeping. I have mention sleep paralysis many times which I feel is a legitimate condition. But other times I do believe it's a form of demonic visitation. Like the Incubus/Succubus I wrote a two part blog about.
These demons used dreams to pursue and fight against the person to whom they are sent. I know from personal experience what demons try to do to a person while they are asleep. I know what I know and what I have seen while being wide awake after woken up,from a terrible dream. Shadow demons are usually what harassed me but of course I'm just crazy. (Rolls eyes) It gives me a whole new meaning to the children’s prayer, “now I lay me down to sleep, I pray the Lord my soul to keep.”For example, demons will come into your sleep for the sole intention of weakening your soul, your belief in God's protection, while you are in the altered state of sleep.
These dark forces are always at work. They never stop. they cause humans to have emotional trauma. The most common are: emotional pain, depression, low energy levels, constant fatigue, suicidal thoughts and/or attempts, drug and/or alcohol addictions, unhealthy addictions, over eating, hearing voices in the mind, strange or weird thoughts that don't seem your own, being directed by an inner voice, most mental illness, mental or emotional instability, poor concentration, mood swings, multiple personalities, confusion, deep anger/aggressiveness, nightmares or any negative/terrifying dreams/day dreams, sleep paralysis, anxiety, paranoia, constant negative or fear-based thoughts and/or emotions, waking up tired after a full night's rest, criminal and/or violent behaviors, sexual abuse, mental noise (unclear thinking), dark thoughts and impulses, unexplained physical pain or problems without any known cause, constantly sabotaging yourself or others, negative beliefs, religious fanaticism, abusing or attacking others either emotionally, physically etc., energy stealing among people, limited/lower consciousness, feelings of giving everything up, feeling your life is being controlled by something outside of yourself, constantly trying to control or have power over others, loss of your purpose/path in life, loss of your power/soul and more.
The Apostle Paul offered this wise guidance "though we walk in the flesh, we do not war according to the flesh. For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ, and being ready to punish all disobedience when your obedience is fulfilled” (2 Cor. 10:3-6).
Keep a personal relationship with Jesus Christ and we do not ever need to fear what these enemies of God can do to us. The Armor of God is so very powerful. Wear it everyday my friends.
Written By Jennifer Lori Auld
Demonic manipulation can also be defined as: the capture of one’s reasoning ability, forcing it to conform to the wishes of the manipulator.
In other words, if somebody wanted you to reason in a particular way, he could put a spell on you, thereby manipulating your reasoning ability in order to achieve his goal. The problem with demonic manipulation is that when the enemy makes you want something, you will want it so desperately that all other considerations become secondary.
Demonic manipulation can also be defined as a spell that cannot be seen, felt or touched, yet it is something you act on.
It sometimes will make you look away from that which is good and reasonable, while desiring that which is harmful and unreasonable.
A demon is believed to be a force that can be conjured and controlled. They are also believed to have the ability to possess or inhabit the body of humans and the only way to rid the person of them is to conduct deliverance and/or Exorcism. Demons are portrayed differently in different cultures. Some believe demons to be actual physical beings that can take the form of anything, including animals. Others consider the real demons as more of a spiritual force of evil battling for one's soul. They have been feared and written about in almost every culture in one form or another for as long as history has been recorded.
Dreams are also a way these things like to attack. For some reason we are vulnerable when we're sleeping. I have mention sleep paralysis many times which I feel is a legitimate condition. But other times I do believe it's a form of demonic visitation. Like the Incubus/Succubus I wrote a two part blog about.
These demons used dreams to pursue and fight against the person to whom they are sent. I know from personal experience what demons try to do to a person while they are asleep. I know what I know and what I have seen while being wide awake after woken up,from a terrible dream. Shadow demons are usually what harassed me but of course I'm just crazy. (Rolls eyes) It gives me a whole new meaning to the children’s prayer, “now I lay me down to sleep, I pray the Lord my soul to keep.”For example, demons will come into your sleep for the sole intention of weakening your soul, your belief in God's protection, while you are in the altered state of sleep.
These dark forces are always at work. They never stop. they cause humans to have emotional trauma. The most common are: emotional pain, depression, low energy levels, constant fatigue, suicidal thoughts and/or attempts, drug and/or alcohol addictions, unhealthy addictions, over eating, hearing voices in the mind, strange or weird thoughts that don't seem your own, being directed by an inner voice, most mental illness, mental or emotional instability, poor concentration, mood swings, multiple personalities, confusion, deep anger/aggressiveness, nightmares or any negative/terrifying dreams/day dreams, sleep paralysis, anxiety, paranoia, constant negative or fear-based thoughts and/or emotions, waking up tired after a full night's rest, criminal and/or violent behaviors, sexual abuse, mental noise (unclear thinking), dark thoughts and impulses, unexplained physical pain or problems without any known cause, constantly sabotaging yourself or others, negative beliefs, religious fanaticism, abusing or attacking others either emotionally, physically etc., energy stealing among people, limited/lower consciousness, feelings of giving everything up, feeling your life is being controlled by something outside of yourself, constantly trying to control or have power over others, loss of your purpose/path in life, loss of your power/soul and more.
The Apostle Paul offered this wise guidance "though we walk in the flesh, we do not war according to the flesh. For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ, and being ready to punish all disobedience when your obedience is fulfilled” (2 Cor. 10:3-6).
Keep a personal relationship with Jesus Christ and we do not ever need to fear what these enemies of God can do to us. The Armor of God is so very powerful. Wear it everyday my friends.
Written By Jennifer Lori Auld
Labels:
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