Are Ouija Boards A Bad Risk?

I know I mentioned this before in other articles but sadly it continues to be a big problem. It just seems to keep coming up on a daily basis. In my opinion you don't know what you're talking to on the other side. To me that's very dangerous. It could be a very thin veil between our dimensions. We just don't know nor have enough information. But if you do research online I saw and received emails with testimonies of people sharing their story or needing some help and do I know anybody in their area who could help them it seems to be very popular this Ouija board.

Ouija is a combination of the French and German words, oui and ja , which mean yes, yes.

These boards have letters of the alphabet, the numbers 0-9, the words ‘yes’ ‘no’ and ‘goodbye’, and other symbols and words are sometimes also added to help personalize the board. The Ouija board is used to communicate with spirits of the dead. Although nobody knows where the idea for such a device came from, there are records of Ouija-like instruments being used in ancient China, Greece, Rome and many other countries.

"Use of a Ouija has even led to violence and even to murder..." Dr. Marta Prohazka of Fairfax, Virginia, is also convinced that spirits can play terrifying destructive games with human behavior. During her practice as psychotherapist , she realized that many patients she had considered "hallucinating paranoid schizophrenics" might instead  merely be in touch with something invisible to her but visible to them."I came to understand that another plane, or dimension or existence interrelated with our plane or visible manifestation," she said. "By training and expanding consciousness, some individuals gain entrance into that invisible dimension. It seems to some like a window into heaven."

Over 7 million Ouija boards were sold in the last 10 years? I thought that was note worthy. Also it really shows the high interest in the occult and other alike. That is a lot of people owning a possible portal.

One of the many ways the enemy gains control is using our mind and when we place our trust in what many Christians mistakenly call the Holy Spirit. What I'm trying to say is  "God told me to do this." However, what God told them to do is completely contrary to God’s word. Jesus said in John 8:47 "He who is of God hears the words of God." God never, ever, ever leads us contrary to the Word of God. So when we receive anything we think is the Holy Spirit, the first question we must ask is "Does God’s word agree with what I believe is the Holy Spirit speaking to me?" Paul wrote in 2 Corinthians 11:14 "And no wonder for Satan transforms himself into an angel of light."

Below are some examples of testimonies found from random searching:
09 Dec 2014 - 06:30AM | By Samar Maguire – MM exclusive
Ouija boards are ‘extremely dangerous’ and could cause mental health issue in children, claims an experienced Manchester psychic.

Eileen-Rose, a professional psychic medium and clairvoyant, warns that children are ‘tempting fate’ after reports that sales of Ouija boards have risen by 300%.

The Ouija board, many manufactured by toy makers Hasbro, is now threatening to become a sell-out Christmas gift after the nationwide release of the film ‘Ouija’ in cinemas on October 24."

'The Ouija board acts as a portal for spirits to come in (via invitation) and for spirit attachment often for maelvolent or mischeivious spirits.  I've   a sudden influx of spirits entering my room while using another method and it was both amazing and frightening, so I have no doubt it would work with this "game".  I also have a friend who used the board and he shared with me that he had a very traumatic and terrifying and very real spiritual attack immediatly after using it with 2 of his friends. He vowed never to use it again.'

Written by Jennifer L Auld

Ghosts and the Great Evangelical Disaster, Part 1

By Reverend Mark Hunnemann

Less than 80 years ago, our country had a Christian consensus.Virtually anyone could have expressed what the basic Christian beliefs were , even if they did not believe it themselves. Let me stop here for a moment, and state that I want to set this debate about the existence of ghosts in a larger context--namely as part of the very rapid cultural decline that has taken place.In order to accomplish this, we must set this debate regarding ghosts within the context of the spirit of our age.What is the prevailing spirit that is driving American culture into a deadly decline? (In my book I set this debate within the context of the clash of differing worldviews and antithetical epistemologies...that is, objective truth versus relatavisitic truth, and how the bible is REALLY true when it speaks about any subject matter--including science and history).

In the last 80 years or so years there has been a mad rush in our society to achieve autonomous freedom-- that is the spirit of the age that is napalming every segment of society. It is the drive to throw of the restraints of the God of the bible.It is search for freedom, but the autonomous aspect means getting rid of the restraints of the God of truth as well as the truth of God. A deliberate rejection of God and His law or morality. Hence, treasured aspects of our culture are destroyed almost overnight. In Romans 1:18f the Lord tells us that, since our country once did know the truth, but willingly rejected it, we are being punished for it. Let me quote my hero Francis Schaeffer, "But if we are looking across the history of the world to see those times when men knew the truth and turned away, let us say emphatically that there is not an exhibition of this anywhere in history so clearly--and in such a short time--as in our own generation." (The Great Evangelical Disaster)

I graduated from high school in 1974, and the changes in our country since then have been enormous...what were once vices are now embraced as virtues.It is a terrible thing for a 60 year old man like me to see how far we have declined in such a short time.It makes me weep.

For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.(Eph. 6:12) Does the church in the twenty-first century of America really believe we are engaged in this cosmic battle? Again Schaeffer, If we do not believe these things(and we must say that much of the evangelical world acts as if it does not believe these things), we certainly cannot expect to have much success in fighting the battle. Why doesn't the church have more impact on our culture? Because we have not taken the primary battle seriously.And because we don't take this supernatural warfare seriously, we don't use the weapons our Lord has provided (Ephesians. 6:10-18) Without these weapons we have no hope of winning

As a consequence of rejecting the truth, Paul says in Romans 1:18-25 that their (our) thinking or reasoning processes becomes foolish and distorted.The reason I went into such detail in my book about adopting a Christian worldview is that foolish or distorted thinking is flourishing, not only in non-Christians, but in Christians as well. The result has been disasterous. We deserve, and are, under the wrath of God as a country...I say that with tears....

Because we have rejected the one, true God in a manic, depraved quest for autonomous freedom, our nation is now characterized  by foolish thinking (and the long list of degradations Paul mentions)--we are drowning in relativistic reasoning--AND God's anger is being poured out upon America.The last few generations have trampled upon the truth of God as well as the God of truth.We are seeing, right now, the outworking of this depraved thinking and acting. Do you think we can slaughter this many unborn children and not anger the Holy One of Israel?

An indicator of how few Christians think like Christians is the recent election. How many Christians viewed abortion as the primary issue? Very few. As important as the economy is, what can come even close to the significance of protecting human life? LIFE, liberty, and the pursuit of happiness?!

We are still made in God's image and have a visceral desire for spiritual reality...even if we have rejected the God whose image we are made in. All of this frenzied quest for unfettered freedom from God and His moral absolutes, has left us in a spiritual void or wasteland. That is where ghosts come into the picture. I will develop this them further next time, but suffice it to say that Satan has developed this scheme masterfully.

Having rejected the true God, we have replaced Him and the bible with the satisfaction of immediate contact with the supernatural. Our Christ-less culture has become irrational. Instead of truth we seek experience with the paranormal  And where is the church?

Martin Luther (or somebody) said, If I profess with loudest voice and clearest exposition every portion of the truth of God except precisely that little point which the world and the Devil are at that moment attacking, I am not confessing Christ, however boldly I may be professing Christ. Where the battle rages, there the loyalty of the soldier is proved and to be steady on all the battle front besides, is mere flight and disgrace if he flinches at that point.

Preachers preach on everything but that little point where the Devil is attacking.

Where are the sermons on the bible and ghosts? Again, I insist, where are the messages on the bible and spiritism? Because the church has flinched, it is not confessing Christ. It remains dogged in her dismissiveness of this topic (some rare exceptions). It has not engaged the spirit of this age.....again. Yes, of course there are many other important issues and topics. Our culture will become increasingly demonized if we don't bring the truth and light on this subject.I love the church and I love pastors. The Bride is committing adultery with the world. Lord, please have mercy on us. And pastors..... PREACH!

Read The Great Evangelical Disaster, Part 2 Loving Confrontation

Mark Hunnemann is the author of Seeing Ghosts Through God's Eyes: A Worldview Analysis of Earthbound Spirits. It's also available in eBook format.

Dalai Lama & Forum 2000--the Courage to Take Responsibility

Prague, Czech Republic, 18 October 2016 - The overcast skies and cold weather did not detract from the warmth of His Holiness the Dalai Lama’s reception by the Minister of Culture, Mr Daniel Herman, and a group of parliamentarians of the Christian and Democratic Union - Czechoslovak People's Party. The Minister and His Holiness first visited a chapel within the Ministry before sitting round a table to exchange views.

His Holiness remarked that human beings have a unique ability to extend their concern to all other beings. Scientists report findings that indicate that human nature is basically compassionate. He suggested that this accords with the idea of being creatures of a creator who embodies infinite compassion.

“Among 7 billion human beings none are free from problems,” he said, “but the best way to keep calm under such circumstances is to cultivate compassion for others. Religion should have a role in reducing violence by fostering a calm mind. Violence springs from anger, hatred and fear. However, in the world today, in addition to those who have no faith, there are those who only pay lip-service to religious belief and practice. If religion is to mean anything to us, we need to be serious about it.”

The Minister thanked His Holiness for his advice and told him he and his colleagues were interested in practical ways to move forward.

“In today’s world we have a quite materialistic culture,” His Holiness remarked, “but material goods only provide us with physical comfort. Compassion, on the other hand, brings inner strength and inner peace. No matter how prosperous or poor you may be, if you have compassion for others you can be a peaceful happy person. However, it seems there are those who attend their places of worship, but whose lives are relatively untouched by the religious teachings involved.”

His Holiness mentioned his admiration for Pope John Paul II and the inter-religious Assisi meeting he organised in 1986. He reported his telling the Pope it should be the beginning of a movement for religious groups to get to know each other and exchange their different experiences with each other. As the gathering broke up, members of the parliamentary group clustered round His Holiness, requesting him to sign books or take selfies with them.

Minister Herman accompanied His Holiness on the short drive to Manes Hall where they were both due to be panellists in a discussion of the Paradox of Religion as part of Forum 2000. Moderator of that meeting, Shlomo Avineri welcomed them on arrival. He introduced the panellists, who also included Egyptian author and journalist, Tarek Osman to the audience of 150 and invited the Minister to begin. He spoke of being a Roman Catholic with Jewish roots who found, as he grew up in Czechoslovakia, that religion gave him a freedom of heart that remains an inspiration in his work as an active politician.

His Holiness spoke of his own three commitments.

“As a human being I am concerned with encouraging people to be happy, to understand that if their minds are upset mere physical comfort won’t bring them peace. Whereas if their minds are at peace even physical pain won’t disturb their calm. Over the last 30 years I’ve had serious discussions with scientists. I take their finding evidence that basic human nature is compassionate as a source of hope.

“On the one hand, all major religious traditions convey the same message of love and compassion. On the other, more than 1 billion people today have little interest in religion. Therefore, we also need to find other ways to educate people about the importance of inner values, such as compassion.

“In seeking to promote harmony among our religious traditions, it is useful to realise that the once prevalent notion that there can only be one truth and one religion best applies to personal practice. In terms of community and the world at large, there are evidently several truths and a multiplicity religions. When I was still in Tibet, I considered Buddhism was best. But once I reached India and came into contact with people like Thomas Merton and Mother Teresa, as well as wonderful Hindu, Jewish and Muslim friends, I developed a real appreciation and respect for other traditions.”

In discussing a secular approach to ethics, His Holiness remarked that there are different ways to understand the word secular. He prefers to use it as it is understood in India to mean an unbiased respect for all religions and even the views of those who have no faith. He suggested that when Bolshevik and French revolutionaries historically advocate secularism, they were less opposed to religious teachings than to religious institutions.

In his contribution, referring particularly to the Middle or Near East, Tarek Osman spoke of its recent turbulent history. He suggested that in a climate of turbulence, religion has the appeal of providing order. Difficulties arise however when that sense of order becomes control.

Daniel Herman mentioned parallels he has drawn between experience of the collapse of communism and the biblical account of the Jews’ exodus from Egypt and their 40 years in the desert on the way to the Promised Land. A real change in mentality takes more than one generation to achieve.

His Holiness returned to his emphasis that too many problems facing humanity revolve around too great a focus on secondary differences of faith, race, nationality, economic status and so forth. The important thing to remember is that fundamentally we are all the same—we are all equally human beings. Challenges like climate change and upheavals of the global economy require us to acknowledge the oneness of humanity. Because we have to live together, we have to be more realistic.

Shlomo Avineri wound up the meeting by recalling what his friend Edward Said had said about the responsibility of intellectuals to speak truth to power, but added that power has to be open to dialogue.

After lunch at the Zofin Palace, His Holiness walked to the Forum Hall to attend a closing panel on The World and Its Current Challenges. He was joined on the panel by Prof Tomas Halik, President of the Czech Christian Academy and Manal al-Sharif, a Writer and Women’s Rights Activist from Saudi Arabia. She is a recipient of the Vaclav Havel Prize for Creative Dissent.

Moderator, Sociologist Surendra Munshi, took some time to give an overview of the conference so far that touched on issues of leadership, the role of intellectuals, and a sense of truth. He invited His Holiness to speak first.

“I feel that if looked at from a close and narrow perspective our problems can seem intractable. However, if we can step back and view them from a wider perspective and in the longer term, they don’t seem so grave and often reveal positive aspects.

“Since common sense and scientific findings indicate that anger, hatred and fear disturb our peace of mind, our education systems need to pay more attention to inner values like compassion and warm-heartedness. The need is to be more concerned about the whole of humanity, as well as concerned about our planet. I admire the spirit of the European Union in according greater concern to the larger community than to narrow national interests.

“If we can develop inner peace, we can build on it to create world peace. Many experts agree that current education systems are. What we require is a more universal approach to human values that can appeal to everyone. There are grounds for optimism.

He concluded: “I admired President Havel and is struggle for truth. And although he is no longer physically with us, we have a responsibility to carry his spirit forward and to fulfil his vision.”

In his remarks Prof Halik referred to the effects of globalisation and the need for confidence. He expressed the view that globalisation defeated communism, which as a monopoly could not withstand an open society. Today however, we are experiencing a less positive response to globalisation. The world is fragmenting and globalisation may have contributed to the outbreak of religious extremism. Halik added wryly that the invisible hand of the market has given rise to the hidden hand of corruption.

Manal al-Sharif mentioned that realisation has dawned that her country, Saudi Arabia, exports oil, but has also exported a brand of fundamentalist Islam. She reported that despite being informed that God had appointed guardians for them, women were now saying, “I am my own guardian.” She said it takes courage to take responsibility for your situation and it takes courage to take action.

His Holiness added that there are three aspects to religious traditions: basic religious practice of love and forgiveness; philosophical views such as whether or not to believe in a creator and cultural aspects. Cultural aspects relate to customs and ways of life from the past. Many of them are now out of date and so should change.

In answering one or two questions from the floor, Manal al-Sharif observed that there are 1.7 billion Muslims in the world, while ISIS comprises perhaps 4000 fighters. This is an example of the loud minority and quiet majority. In connection with resolving the growing gap between rich and poor, His Holiness stressed the importance of self-confidence in people’s ability to improve their lot. His final remark was that while killing in the name of religion is wrong, to remain indifferent to it is wrong too.

Surendra Munshi brought the meeting to a close with thanks to the panellists for sharing their thoughts. Once again members of the audience converged on the stage clamouring for His Holiness’s attention as they sought his signature, a handshake or the opportunity to take a photograph with him. He steadily met all requests before going into his final meeting of the day with the Forum 2000 International Advisory Board.

original link & photos http://www.dalailama.com/news/post/1477-forum-2000---the-courage-to-take-responsibility

Dalai Lama & Desmond Tutu — The Best of Spiritual Friends

His Holiness The Dalai Lama and Archbishop Desmond Tutu — they’re two of the world’s best-known spiritual leaders, and dear, dear friends as well. It’s a friendship rooted in a shared sense of joy, and of purpose: to foster and spread that joy around the globe, in order to address and counter its despair. Here, from The Book of Joy, their new book with Douglas Abrams, we get an inside look at this one-of-a-kind spiritual friendship.

The Dalai Lama said, “I was very sad to miss your birthday. When I found out that you might come here, I was really surprised. I knew your health was not good and that you were also very old, and to reach here is not easy.”

“Yes,” the Archbishop said, “that’s quite right.”

“But,” the Dalai Lama continued, “when I heard that everything was finalized and the date and hour was approaching I really felt happy and excited.  I really appreciate your friendship and your sense of responsibility to do what you can for a better humanity.”

Earlier in the week, the Archbishop and the Dalai Lama had reflected on what was so special about their friendship with characteristic humor.

“He’s always teasing me,” the Archbishop laughed. “Almost the first time we met—do you remember? Maybe the first time you were a little reserved, but by the second time you were taking my cap off my head. I don’t know that you wake up in the morning and say I’m going to become a friend to the Dalai Lama.  It just happens. Scientists will come afterwards and analyze it. But I don’t think that he woke up either—at three—and said, “I think I’m going to be friends with that large-nosed black man from Africa.  I think it was a communication of the heart. When we kept quiet, our hearts discovered that they were kindred spirits.

The Dalai Lama erupted into a belly laugh and then began pointing at the Archbishop. “His face, his face,” he said, gesturing to the Archbishop’s bald head. “He looks like a monk now, doesn’t he?”

“I admire him enormously. Oh, he’s going to get proud. But I always say to people, after being in exile over 50 years how many would show the same serenity, the same joy, and the eagerness to spread goodness and compassion in the world.

“I think I would be very sulky, and I think there’d be a part of me that was always sad and it would show in my face. It doesn’t in his.  I mean I’m just saying, he is there for us as a beacon to tell us that you can, in fact, overcome some of the most horrendous circumstances, and, and emerge on the other side, not broken. So he is a very great gift to the world. And maybe the Chinese, without intending it, have given the world a wonderful gift.

“Thank you,” the Dalai Lama said quietly, perhaps humbled by the praise.

“Pay me, pay me,” the Archbishop said.

“I will pay. I will pay with a few nice words.”

“At our first meeting I notice this person. I always look at people, firstly, human level, so I do not consider importance of their rank or position.  So, on the human level, this person very nice, humble, I think very, very, very, joyful.

He was holding the Archbishop’s arm. “And then, you see, once you connect on the human level, you become close friends and that friendship never changes.  But on another level, this person is a very funny person,” he said slapping his arm playfully. “I love that. He is always teasing me, and also I am teasing him. So, we really become something quite special.

“And finally, right from the beginning, you always speak out about the truth and the justice of the Tibetan cause. As a Tibetan, I very much appreciate.

“Whenever he is at Nobel laureate meetings, they are full of joy. The atmosphere is something different. Then in recent years because of his age and also his physical condition, you see, he could not attend. Of course, many other Nobel laureates and many other Nobel laureates are wonderful ladies—“

“You are a monk, remember?” the Archbishop scolded.

“But when you are not there, something missing, really. Really, really. The other Nobel laureates also feel that, I think. So the relationship is something unique and something very special.”

“Thank you. I paid him,” the Archbishop said, as if pretending to stage whisper.

The Dalai Lama erupted into a belly laugh and then began pointing at the Archbishop. “His face, his face,” he said, gesturing to the Archbishop’s bald head. “He looks like a monk now, doesn’t he?” Then the Dalai Lama drew his hand into the shape of an eye.  “When I see your eyes—” Then he squeezed his nose playfully, “—and, of course, your nose—”

The Archbishop could not help but giggle at the mention of his nose.

Then the Dalai Lama’s playful tone changed, as he pointed at the Archbishop’s face warmly.  “This picture, special picture.”  Then he paused. “I think, at time of my death…” The word death hung in the air, his words a prophecy. “…I will remember you.”

I could hear everyone in the room, even the camera operators, gasp. The Archbishop looked down and hummed deeply, obviously humbled and moved by the Dalai Lama’s words. Could there be a truer sign of love: to see another’s face at the time of death.

“Thank you.  Thank you,” was all the Archbishop could say, all that could be said.

“So perhaps,” the Dalai Lama said, “according to your religious tradition, we may meet in heaven in the presence of God. You as a good Christian practitioner, you go first.” The Archbishop now chuckled heartily and the room seemed to breathe again. “You may help me and bring us together.” We laughed imagining the Archbishop bargaining with St. Peter at the pearly gates trying get special admission for the Dalai Lama.

“But from the Buddhist viewpoint,” the Dalai Lama continued, “once in a life, you develop some sort of special close connection, then that sort of impact will carry life after life. That’s Buddhist viewpoint. So maybe even then. But now, I’m looking forward to another occasion to see you again—somewhere that only God knows.”

Reprinted from The Book of Joy by arrangement with Avery Books, a member of Penguin Group (USA) LLC, A Penguin Random House Company. Copyright © 2016, The Dalai Lama Trust, Desmond Tutu, and Douglas Abrams.

Original link & photos http://www.lionsroar.com/the-dalai-lama-and-desmond-tutu-the-best-of-spiritual-friends/

Dalai Lama Gives Key Teachings in Milan

Milan, Italy, 21 October 2106 - His Holiness the Dalai Lama began his public day by giving an interview to an old friend, Pio d'Emilia for SkyTG 24. d'Emilia opened his questions with an enquiry about whether His Holiness’s health is still good.

“Yes,” he told him, “but I’m getting older and sometimes late in the day I feel tired. However, I regularly get 8-9 hours’ sleep a night, so I wake fresh every morning.”

About the repeated Chinese accusation that he is a splittist, His Holiness remarked,

“Historically, Chinese documents show, there were three empires, Chinese, Mongolian and Tibetan. After 1951 as we tried to come to an arrangement, we signed the 17 Point Agreement, a precedent followed by no other Chinese province. In the 60s we raised the issue of Tibet at the UN to little effect. In the 70s we realized that ultimately we would have to enter talks with the Chinese government and in 1974 formally declared we were not seeking outright independence, but the implementation of rights for minorities guaranteed in the Chinese constitution.”

Regarding his travelling to Tibet or China, His Holiness stated that since 1954 he has expressed a wish to go to Wu Taishan on pilgrimage, which he would still like to do.

d'Emilia asked if the world should be worried about China and His Holiness told him that China is an ancient country, a Buddhist country, but it is also presently a totalitarian state where many people are isolated from reality. Some of its leaders are realistic, whereas others continue to take a hard line. About Xi Jinping His Holiness remarked that it is hard to say. His family is Buddhist. His father, who His Holiness knew, was friends with the late Panchen Rinpoche. His Holiness admires his efforts to tackle corruption.

Prompted to comment on not being invited to the recent reprise of the inter-religious meeting in Assisi, His Holiness made clear that he feels meeting the general public is more important and can be more effective than meeting leaders.

d'Emilia pressed him about his successor and after establishing once again that it will be up to the Tibetan people to decide whether they want to recognise another Dalai Lama, he mentioned several options for this to be done. One is for him to nominate someone already alive to be his reincarnation, another is for his successor to be elected, or for a senior lama to take on the responsibility on the basis of seniority, much in the way the Ganden Tripa is chosen. Conceding that he has been urging women to take more leading roles in promoting love and compassion, he remarked that if a likely young girl were to declare she was the Dalai Lama, “Then, why not?”

Noting that the Japanese Emperor has suggested he might abdicate and one Pope has already resigned, His Holiness was asked if he considered doing so too. He replied, “I’ve already retired from political responsibility. I suppose I could resign from being a monk, but I don’t think I could ever resign from being Dalai Lama.”

After yesterday’s misty early morning, today, skies were high and blue as His Holiness drove to the Rho Fiera Milano hall where he was to teach. Thamthog Rinpoche introduced him to the 8800 strong crowd. Translation into Italian, English, French, German, Spanish, Russian, Mongolian and Vietnamese is being provided.

The session began with Sri Lankan Theravadin monks reciting the Mangala Sutta in Pali, followed by a Vietnamese group, most of whom were women, who chanted the ‘Heart Sutra’ to a steady gentle rhythm in Vietnamese.

“Today, at the request of the Tibetan Institute of Buddhist Studies led by Thamthog Rinpoche, I’ve been asked to teach Je Tsongkhapa’s ‘Three Principal Aspects of the Path’ and ‘In Praise of Dependent Arising’,” His Holiness explained. “I’ll begin with the ‘Praise’ as an introduction to Buddhist teachings and follow it with the ‘Three Principals’ as a guide to how to practice.

“We human beings are physically, mentally and emotionally the same. We have two eyes, one nose and a mouth, wherever we are from. We all want to lead a happy life. This is the right of all human beings. While some material and technological development, of weapons for example, prompts fear, by and large it is intended to bring comfort and benefit. However, even in highly developed countries many are full of stress, worry and frustration. Material development, by itself, does not yield complete satisfaction.

“Since 1 billion out of 7 billion human beings have no interest in religion, and even the faithful are frequently not that serious, we need to find ways of developing inner values without touching on this or that religious tradition. Nevertheless, all religions have the potential to create better human beings and I’m very happy and honoured to see many representatives of other traditions among us here today.

“The collection of teachings in the Pali tradition, including the Four Noble Truths and the 37 Factors of Enlightenment, along with the practice of ethics, concentration and insight, comprise the very foundation of the Buddha’s teachings. On top of this are teachings, not given openly in public, of the six or ten perfections, the awakening mind of bodhichitta, and the clarification of what true cessation means on the basis of selflessness.

“This is why if it’s possible I like to begin teachings like these with a recitation of the Mangala Sutta followed by the Perfection of Wisdom in twenty-five lines—the ‘Heart Sutra’.”

His Holiness explained that since an earlier praise of Indian masters, the ‘Six Ornaments and Two Supremes’ did not include many of the Indian masters whose works have played a seminal role in the Tibetan tradition, he composed a ‘Praise to the 17 Masters of Nalanda’.

The Four Noble Truths, with their 16 characteristics and the 37 Factors of Enlightenment, the foundation of the Buddha’s teaching, belong to the first turning of the wheel of Dharma. The Perfection of Wisdom teachings expounded at Rajgir comprise the second turning. The ‘Unravelling of Thought Sutra’ and the ‘Tathagata Garbha Sutra’, which explains Buddha nature, the clear light nature of the mind, the basis for the practice of Highest Yoga Tantra, comprise the third turning.

His Holiness remarked that we can also consider the path to enlightenment in terms of progress through the five paths that can be associated with the mantra of the ‘Heart Sutra’. He said the first 'gate' indicates the path of accumulation, the second 'gate' the path of preparation, 'paragate' indicates the path of seeing, 'parasamgate' the path of meditation and 'bodhi svaha' the attainment of enlightenment.

After lunch, addressing more than 200 Tibetans who live in Italy, Switzerland and Spain, His Holiness told them:

“I’m happy we can have this brief meeting. We’ve been in exile 57 years now. In the 50s upheaval took place in Amdo and Kham, with protests against the Chinese who were imposing change on Tibet. Ours had been a feudal system, but it wasn’t all bad. Servants are reported to have informed their former overlords when they were in danger so they were able to escape, such was that standard of honesty and justice among us. When class struggle was imposed on Tibetans, it didn’t work out well. Anyway, by 1959 I had to escape.

“The generation who lived through those times have mostly gone, but the Tibetan spirit remains firm and strong. The hardliners who used force against us thought that once the Dalai Lama had gone, everything would go their way. They were wrong. I’ve heard it said that when Chairman Mao was told of the use of force in Tibet, he asked what had happened to the Dalai Lama. When he heard I’d escaped, he remarked, “In that case, we’ve lost.” Hardliners thought that if they crushed protest in Central Tibet they’d win—again they were wrong.

“Since the Chinese themselves are passionate about preserving and upholding their own culture, it’s surprising that they don’t understand that Tibetans are equally passionate about protecting theirs. It’s said that there are now 400 million Chinese Buddhists, many of them educated people, who have learned that Chinese monks don’t explain very much, whereas Tibetan monks are well trained to explain. All our Tibetan Buddhist traditions have roots in the Nalanda tradition, which means they study logic and reason in conjunction with philosophy. No other Buddhist tradition can boast of this.”

Back in the teaching hall His Holiness answered a series of questions from the audience before resuming his teachings. Reading through the verses of ‘In Praise of Dependent Arising’, he said verse 15 summarizes what had gone before.

Therefore, since no phenomena exist

Other than those originating in dependence,

No phenomena exist, you taught, 

Other than those devoid of intrinsic existence. 

The extremes of nihilism and eternalism are denied.

Verse 42 mentions that, for the author, Je Tsongkhapa, understanding the meaning of the teaching of dependent arising is consolation for not being able to hear it taught by the Buddha himself.

Seeing the excellent quality of this teaching

Pulls at my heart

As a hook does to a fish.

Sad is it not to have heard it from you.

His Holiness remarked that as a child his mind was quick and bright and he was able to memorize this text in one morning. 

He explained that the ‘Three Principal Aspects of the Path’ was written in response to a request from Ngawang Drakpa, not only one of Tsongkhapa’s closest disciples, but the one he predicted who will be his first when he manifests Buddhahood.

Despite running well past the announced time, His Holiness steadily read through the text explaining the determination to be free, the awakening mind of bodhichitta, as well as the relations between dependent arising and emptiness. Having completed both texts, His Holiness left the stage and emerged from the building into the brilliant sunshine of late afternoon.

original link & photos http://dalailama.com/news/post/1480-giving-key-teachings-in-milan

The Cosmic Christ…Halloween…and the Devil

By Reverend Mark Hunnemann

9 “As I looked, thrones were placed, and the Ancient of Days took his seat; his clothing was white as snow, and the hair of his head like pure wool; his throne was fiery flames; fits wheels were burning fire. 10  A stream of fire issued and came out from before him; a thousand thousands served him, and ten thousand times ten thousand stood before him; the court sat in judgment, and the books were opened. 11 “I looked then because of the sound of the great words that the horn was speaking. And as I looked, the beast was killed, and its body destroyed and given over to be burned with fire. 12 As for the rest of the beasts, their dominion was taken away, but their lives were prolonged for a season and a time. The Son of Man Is Given Dominion 13 “I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man, and he came to the Ancient of Days and was presented before him. 14  And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed. (Daniel 7)
 
Then I turned to see the voice that was speaking to me, and on turning I saw seven golden lampstands, 13 and in the midst of the lampstands jone like a son of man, clothed with a long robe and with a golden sash around his chest. 14 The hairs of his head were white, like white wool, like snow. His eyes were like a flame of fire, 15 his feet were like burnished bronze, refined in a furnace, and his voice was like the roar of many waters. 16 In his right hand he held seven stars, from his mouth came a sharp two-edged sword, and this face was like the sun shining in full strength.

17 When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, “Fear not, I am the first and the last, 18 and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades. 19 Write therefore the things that you have seen, those that are and those that are to take place after this. 20 As for the mystery of the seven stars that you saw in my right hand, and the seven golden lampstands, the seven stars are the angels of the seven churches, and the seven lampstands are the seven churches. (Revelation 1:12-20)

When we think of power encounters between Christians and demons, the name of Jesus is our refuge and our strength. The "name" of Jesus is not a magical incantation.When we appeal to His name, it signifies the Person and the work of Christ. When we say "...in Jesus name" at the end of a prayer, we recognize that it is the atoning death of God incarnate that allows us to appear with a childlike boldness before the Father.

As we approach Halloween, themes of death and demonic looking costumes and yard displays are ubiquitous. On a more serious note, devotees of the occult see this time of year as prime time for communing with ‘spirits’. The devil, who is already prowling around like a lion seeking whom he can destroy, takes advantage of these door openings and ramps up his activity….such is Halloween.

From time immemorial, there was a growing awareness and anticipation amongst God’s people that a mysterious, divine Warrior was going to come on the scene, and act like a “Cosmic Hit-Man” who would deal sin, death, and Satan.

I want to take us on a tour of the atonement--the cross of Christ--so that we might have a deeper understanding of this many splendored thing, and how it relates to the paranormal. When was the first announcement of the gospel? Immediately after Adam and Eve committed cosmic treason, we hear the Lord speaking to Satan, "And I will cause hostility between you and the woman, and between your offspring and her offspring. He will strike your head, and you will strike His heel." (Genesis 3:15) His first actions are grace-filled--God graciously converts the sinful woman's affections from Satan to Himself (hostility between Eve and Satan). From that point, humanity is now divided into two communities (Satan's offspring and Eve's offspring). Now here is where it gets really interesting. Two striking or bruisings are going to happen. Before His glorious victory, the woman's Seed (Jesus) must suffer to win the new community from the serpent’s dominion (Isaiah 53:12; Col.1:24)  However, the head wound (compared to being shot in the heel) would be fatal. Not only was sin conquered on the cross, but Satan and death too.

Many Christians don’t realize that one of the primary purposes of the cross was to destroy the devil and his works…it carried into the spirit realm to all across the cosmos.

Tonight I was playing slay the dragon with my five year old grandson, only he wanted to be the dragon AND carry the sword...leaving me with this puny shield!  He came swinging that plastic sword all over the place.."Please dragon, don't hit me in the head.," I pled. (I meant it!!)

The suffering Christ is victorious. He has already won the victory at the cross over the dragon by providing an atonement for the saints (Col.2:13-15) and will consummate it at His Second Coming.

The title or name that Jesus used most frequently to refer to Himself was "Son of Man". It is common for folks to say that ‘Son of God’ refers to Jesus’ deity and ‘Son of Man’ refers to His humanity; but that is not accurate. In Daniel 7:13 the Son of Man is coming with the clouds-only God does this. In Revelation 1:9-20 John (in my opinion Jesus’ closest earthly friend) saw a vision of Jesus as the Son of Man, and His glory was so overwhelming John fell at His feet is if dead. He has a war-like appearance, looking back to the OT battles and anticipating His role in the final battle.The Son of Man is an awesome Cosmic Conqueror obliterating a triad of foes-sin, death, and the Devil. "I have the keys of death and the grave" says this Divine Destroyer of evil.(1:18)

The notion of Jesus as a cosmic ‘hit man’ who, with holy violence, destroys the works of the devil needs to be recovered in our days.
From Genesis to Revelation there is this unifying motif of the Son of Man/woman who will come, not as a baby in a manger, (though He was that) but as the Fearsome Warrior--bringing healing even to the cosmos itself.(Romans 8)

In the midst of this crazy election season, we need to remember what the most significant political event in the history of the world was: the ascension of the Son of Man. After smashing the head of the Serpent, Jesus sat down next to His Father. But he didn’t sit down in a lounge chair..King Jesus sat down on His throne as King of Kings and Lord of Lords.

Please read this passage in Revelation and then ask: who is in control of the paranormal realm? Can there be criteria for becoming a ghost if the awesome Son of Man holds the keys to death and the grave/hades? What does that mean that He holds the keys to death? It means he owns it….He created death, as a consequence to sin. But we need to see the death of death in the death of Christ.The Son of Man does not play around, and any views which even remotely undermines Christ’s absolute sovereign control over death, needs to be rejected. Most interpretations of the paranormal don’t take this fact into consideration. That is a grave oversight (pardon pun) because it dishonors the Son of Man and all He’s done to redeem us from the very spirits folks are seeking to commune with.

Look again at the visions in Daniel and Revelation. Would you mess with Him? How can you play around with the paranormal in light of this awesome display of divine glory? The Son of Man came to save us from demonic bondage…why do we not declare warfare when we discover spirit activity in our homes?…It is evil.

This one vision of Jesus precludes me from believing that human spirits can be trapped here...This is an in-family debate, because folks more godly than I differ with me on this. But here I stand...The Son of Man, born of a woman (Mary) now sits enthroned as the Cosmic Conqueror.

Halloween is actually a good opportunity to communicate to unbelievers, believers, and even pastors regarding the reality of the Cosmic Christ. Overt demonic activity is at an all-time high, and will increase during Halloween. PLEASE plead with all you know to leave the spirit realm alone, and that ALL paranormal activity is cause for concern. And maybe, just maybe, your pastor will seek how to release those under demonic oppression.

In Martin Luther's "A Mighty Fortress" he has a verse on Satan and his power, but at the end He writes "one little word shall fell him.".......Jesus.

Mark Hunnemann is the author of Seeing Ghosts Through God's Eyes: A Worldview Analysis of Earthbound Spirits. It's also available in eBook format.

Dalai Lama: Inter-faith Prayers for Peace

Zurich, Switzerland, 15 October 2016 - His Holiness the Dalai Lama was met on arrival at the Grossmünster Church this morning by Pastor Christoph Sigrist, who introduced him to representatives of the Evangelical Church, Hinduism, Judaism, Islam and the Roman Catholic Church. The Church was packed with about 1000 people as the religious representatives entered together. Once they were seated the building resounded to a Bach toccata played on the organ.

Addressing the gathering Pastor Sigrist said it was an honour and a great joy to welcome ‘Our Brother’, His Holiness the Dalai Lama to the Grossmünster Church. “It means a great deal to have you here to pray and reflect with us,” he said. Each of the religious representatives was invited to make a prayer beginning with Tibetan Buddhist monks from Rikon Monastery. His Holiness joined them in their melodic chanting as their prayers for taking refuge and cultivating bodhichitta filled the church. They were followed by the Imam, the Rabbi and women representing Hinduism, the Protestant and Roman Catholic Churches, each praying in their own way for peace and justice among humanity. Finally, the Church rang with the pure voices of the choir singing Heinrich Schütz’s ‘Grant us peace graciously’.

Mario Fehr, an old friend of Tibetans, who is now President of the Canton of Zurich said, “On behalf of the Canton Government and the people of Zurich, I am very thankful that you are all here and that you have joined us to pray for peace today.”

Invited to address the congregation that included another 700 or so watching a monitor outside, His Holiness began:

“Spiritual brothers and sisters, I’m very touched by the atmosphere here with leaders and followers of different faiths gathered to pray together. It’s a great opportunity for us to get to know each other.

“At this very moment we are praying peacefully together here, but in other parts of the world, people are being killed and are being killed in the name of religion. These days if a person is killed by an elephant or a tiger it makes the news, but when people kill other people it seems routine and hardly seems to register.

“Nevertheless, scientists are finding evidence to conclude that basic human nature is compassionate. We depend on each other for our survival. In terms of the threats we all face from climate change, national boundaries have no meaning. Looking at our small blue planet from space no such boundaries can be seen. This is the reality today. We have to think of the welfare of all humanity.

“I have a commitment to promoting happiness through understanding. We human beings are physically, mentally and emotionally the same. We all want to live a happy life, but too often our strong sense of ‘us’ and ‘them’ causes divisions among us. We need instead a sense of the oneness of humanity. All the major religious traditions convey a message of love, tolerance, forgiveness and self-discipline. They all have the potential to bring peace through the cultivation of warm-heartedness. They adopt different philosophical positions, but their purpose is to foster greater love and affection for others. Their common aim is to create more compassionate people.”

His Holiness explained that his second commitment, as a Buddhist monk, is to encouraging religious harmony. He mentioned Thomas Merton, Mother Teresa and other Muslim and Hindu friends who have deeply impressed him, people driven by the dedication of their faith. He emphasised the need to create harmony and respect among religious people. Recalling the first World Day of Prayer for Peace in Assisi, Italy, in1986 that he attended at the invitation of Pope John Paul II, His Holiness reported expressing his appreciation to the Pope and telling him how important it was for it not to be a one-off event, but for it to happen again and again.

He mentioned too how important it is for followers of different religions simply to get to know each other. Similarly, he said, scholars and religious leaders should meet to discuss and exchange their experiences. For example, in discussions with Muslim scholars in India and elsewhere, His Holiness has learned that if Muslims commit bloodshed they are no longer proper Muslims. Their commitment is to extend love to all the creatures of Allah. The same scholars have also explained that ‘jihad’ actually refers to a struggle within to tackle our disturbing emotions.

His Holiness suggested a third practice he follows to promote religious harmony—making pilgrimage to other people’s places of worship. He said he started doing this in Varanasi, India, in 1975 and has since visited Jerusalem to pray in the company of Christians, Jews and Muslims. Similarly, he recalled joining visiting Christian sisters and brothers, local Hindus and Muslims under the Bodhi tree in Bodhgaya, the site of the Buddha’s enlightenment, for half an hour’s silent meditation.

Observing that all the world’s major religious traditions, those that are indigenous like Hinduism, Buddhism, Jainism and Sikhism, and those from abroad like Zoroastrianism, Judaism, Christianity and Islam, have lived together in India, side by side, in respect and harmony, for centuries. This, he said, is an example for others to follow.

“Finally, if may say so,” His Holiness remarked, “I wonder how appropriate it is for us to pray to God or to Buddha for peace when the problems and conflict were created by us. I wonder if we were to meet Jesus Christ, the Buddha or Muhammad, if they might not ask, ‘Who created these problems you are seeking help to resolve? Isn’t it your responsibility to sort things out?’

“I feel we should make a personal commitment to promoting inter-religious harmony and to cultivating compassion within ourselves. If we also discuss this with friends and family, we can spread these ideas. In our materialistic world money seems all important, but much more valuable if we want to lead a happy life is to cultivate warm-heartedness. This is what strengthens the inner peace that anger and jealousy so easily destroy. Paying more attention to our inner values will ensure we’re healthy in body and mind and can make a real contribution to peace in the world.”

Pastor Sigrist thanked His Holiness for his words and called on all present to join in saying St Francis of Assisi’s Prayer for Peace:

God, make me an instrument of thy peace.

Where there is hatred, let me sow love;

Where there is injury, pardon;

Where there is doubt, faith;

Where there is despair, hope;

Where there is darkness, light;

Where there is sadness, joy.

O Divine Master, grant that I may not so much seek

To be consoled as to console,

To be understood as to understand,

To be loved as to love;

For it is in giving that we receive;

It is in pardoning that we are pardoned;

It is in dying to self that we are born to eternal life, 

Amen

He announced that Syrian refugees had been offered shelter in apartments attached to the church and that they had prepared a lunch for the religious leaders, representatives and guests.

Towards the end of the meal, President Mario Fehr presented Zurich’s Gold Medal to His Holiness as a mark of appreciation.

Tibetans thronged the cobbled streets outside the church to see His Holiness off as he drove to Zurich airport. From there he flew to Bratislava, capital of Slovakia, where he was met on arrival by old friends Suzanne and Csaba Kiss of the At Home Gallery and Martin Butora, advisor to the President of Slovakia, and his wife. Tomorrow, His Holiness will interact with students and faculty at Komensky University in the morning and give a public talk in the afternoon.

original link & photos: http://www.dalailama.com/news/post/1473-inter-faith-prayers-for-peace