Sunday, June 30, 2019

Witchcraft And The Occult On The Rise


Before I start, I would like to say that this is not targeting anybody of any religion whether I agree with it or not. Everybody has the right to believe in what they want to believe in. I respect that. As I’ve said many times I go at it with a biblical point of view. But I do not tear down what others believe in. I’m not perfect, no one is. And on the other side of that I will never deny or be ashamed of giving my heart and soul over to Jesus Christ as my Lord and Savior. That doesn’t require being perfect. You’re allowed to still love Jesus whether you’re perfect or not. But no one is perfect. However, no matter what they do, if they repent God forgives. You can’t tell somebody they still can’t love the Lord Jesus Christ because of mistakes they made. That’s completely ridiculous. If they are in a leadership type of position that’s a different story.

I know that there are Wiccans that mean well. They want peace and joy and are genuinely kind people that have their personal beliefs. I spoke to one for about 25 minutes before I wrote this blog. They want peace. Just like any type of group or society or religion you’re going to have your radicals. Just like in politics. That’s a good example to use. You know someone going dark. Taking it too far. There are ‘Christian witches’ (oxymoron) now.  I received a couple of emails asking me if that was in the Bible, and it’s not. Christians that were also witches but for doing good. That will be a whole other blog that I intend to explain into further details about that. I’m seeing more and more of that as well.

I’m nondenominational. I believe in what the King James Bible says. So I guess you would call that Christian. I’m not a member of any church. In my humble opinion the churches just preach and preach about things that really make them look bad. A lot of them hardly read out of the Bible. They promise crazy things if you send them money and what happens is that leaves a bad taste in people‘s mouth, as it should. But it ruins it for the people who are honest and their church uses those resources to help feed the hungry or when there’s disasters like hurricanes and things of that nature. But there are still good churches around, don’t get me wrong, but it’s mainly turning into this new age from what I have been told.

Here’s a little information on a Christian Minister who took his beliefs way too far. Jim Jones was a man who was responsible for, I think, about 912 people who drank poisoned Kool-Aid. It was a mass suicide in the name of God. He wasn’t stable mentally. He took his beliefs way too far and wanted to be like God. He wanted to be worshiped and revered. Doesn’t that sound familiar? That’s exactly what Lucifer did in heaven. That 1979 event was the origin where that phrase was coined. ‘don’t drink the Kool-Aid’. I think. I will actually be blogging about that in more detail very soon. I just wanted to use Christianity as an example. I have no illusions, denominations just divide people. And I know some people in the church are very corrupt. Some of these churches are not safe anymore. They are cherry picking out of the Bible to their convenience. Or even worse, rewording it. They need to be preaching the word of God and explaining the end times. They need to dig into the Bible and try to save as many souls as possible. Yes, people should tithe, I believe you should give what you can. That helps them feed the hungry and help out in disasters, that’s the reason why. To do God's work.

There are so many accounts of evil spirits in scripture to really affirm the reality of powerful spiritual forces of evil and wickedness. Evil spirits (also known as demons or devils), are depraved and quite familiar with our human weaknesses and desires. They know them very well. Some are more vile than others. It is said that evil spirits speak to all of us to inject ungodly beliefs into us. These are thoughts that steer us away from our relationship in and with Jesus Christ.

YouTube is full of HUGE resources on how to summon demons, cast dark spells, blood atonement, etc. Some of you may not understand what blood atonement means. That is another topic that I will go into and explain. If I try to explain it now it would get too far away with our original subject. But it really blew my mind -- with just a few words I typed into the search engine generated all of this stuff and everything related to it. There are satanic temples being built. The  first one is in Boston. With a very large baphomet statue in the front. It will also show people doing stuff on camera going into places or playing with ouija boards and that is just opening the door to possible negative activity.

There is a gentleman who has a YouTube channel with a large following, I won't mention his name as I do not want to advertise for him, but he is showing step-by-step instructions on how to do all kinds of rituals. A lot of them have to do with summoning Satan and all kinds of demons. This individual has many viewers backing up his beliefs. They have the right, and he has the right to believe in that. I am just pointing out how easy it is to gain access to dangerous information. This person even showed how to do a revenge ritual and he even warns ‘be careful that you are mentally capable to handle any bad consequences you send that person's way, including death.’ This man has such a huge following and support. He claims to work with a lot of demons. He does demonstrations in the desert, in the woods... in different places. And thousands watch. And how many try to emulate it? God only knows.

This is scary. And it’s not getting any better, it’s getting worse. There are so many things out there to target the youth or anyone who is interested. They’re already trying to push pedophilia on people. They’re trying to groom us, by normalizing pedophilia. They want us to think ‘God pedophiles have been around for years’ (pedosexual is another term they prefer). They may not see it as a present danger. And all this blood atonement is quite real. As I said in any religion or belief things can go too far and go radical. There’s always somebody that will take it too far. You can count on it.

I feel like I need a shower after my researches. For real! There’s only so much I can research in a day without it really taking an emotional toll. That’s why I do it in increments. And when I’m done, I don’t think about that subject and I go on about things till it’s time for me to research and write a blog. I can’t dwell on it. If I did I’d go crazy. People need to be aware of it. Which is why I've written this blog and am writing many more--to help spread light and truth in these dark times.

Written By Jennifer Auld

Tuesday, June 25, 2019

Dalai Lama Meets with Iranian Business People

Meeting Members of a Group from Iran


Thekchen Chöling, Dharamsala, HP, India - At his residence this morning, His Holiness the Dalai Lama met 58 members of Iranian  CEOs of small and medium sized enterprises who describe themselves as messengers of peace. As His Holiness entered the room they greeted him with friendly applause.

“I’m very happy to meet people from Iran,” he told them. “Some people are suspicious of Iranians, but I recall that there are reports of links between Tibet and Persia during the time of King Songtsen Gampo during the 7th century. And whereas Persians were described as rich, the Mongolians were referred to as war-like.

“I have certain commitments. As just one among 7 billion human beings, who all want to live a happy life, I’m committed to helping people understand that this can be achieved if they cultivate a calm, happy mind based on love and compassion. Simply put, if you can be compassionate and warm-hearted, you’ll be happy.

“Secondly, as a Buddhist monk I feel a moral responsibility to promote inter-religious harmony. On a philosophical level there are all sorts of differences between religious traditions, but the common message of them all is the importance of cultivating love. I’m convinced that religious harmony is possible—look at India where so many religious traditions have lived side by side for thousands of years. Because I value religious harmony I’m happy to meet members of other faiths, so it’s a real honour for me to meet you Shia brothers and sisters today.

“These days to see people fighting and killing each other in the name of religion, whether in Egypt, Burma or Afghanistan, is really unthinkable. Next week in Delhi I’ll be attending a meeting to celebrate diversity among Indian Muslims. I’ve heard no reports of friction between Sunnis and Shias in India, so I’ve encouraged my friends in Ladakh to take more active steps to reconcile differences between their brothers and sisters of different denominations.

“When I meet people of different spiritual traditions, I remember that at a fundamental level we’re all the same as human beings. In the part of Tibet where I was born, we had Muslim neighbours and as children we played together joyfully with no differences between us. Once I reached Lhasa, our capital city, with the name Dalai Lama, I found there was a small Muslim community there too. They’d been there since the time of the 5th Dalai Lama who gave them land on which to build a mosque. There were almost no reports of disputes between local Buddhists and these Muslims, who were peaceable, cooked delicious food and spoke with an impeccable Central Tibetan dialect.

“I’m looking forward to the coming meeting and hope that representatives of the embassies of various Muslim countries will also attend. I believe it will be an opportunity to promote religious harmony.”

Among the questions put to him, His Holiness was asked if Buddhists don’t believe in God, how do they account for creation? He replied that like Jains, Buddhists believe in life after life with no beginning. Whether you have a happy or difficult life depends on how you’ve conducted yourself before. Being kind and compassionate to others and avoiding doing them harm are good causes for a happy life in the future. The important thing is to make life meaningful—His Holiness mentioned that he appreciates how thinking of your fellow beings as children of a merciful God can help you do that.

Asked his response to the harassment of Muslims in Burma His Holiness explained that when he first heard about it he was in Washington DC. He expressed his sadness at what was happening and appealed to the Burmese Buddhists not only to remember the Buddha, but also to reflect that if he was there, he would have protected these Muslims. His Holiness explained that he had also expressed his dismay to Aung San Suu Kyi, who replied that the situation was very difficult and there wasn’t much she could do. As a mark of his sympathy and concern for the well-being of these displaced people, he directed the Gaden Phodrang Foundation of the Dalai Lama to make a donation towards their relief and rehabilitation through the United Nations High Commissioner for Refugees. The Iranians showed their appreciation with another burst of applause.

Before the occasion came to an end, the visitors gathered around His Holiness in smaller groups to have their photographs taken together—clearly very happy to have met him.

Original link & photos: https://www.dalailama.com/news/2019/meeting-members-of-the-iranian-impacters-club

Tuesday, June 4, 2019

Dalai Lama's Long-Life Ceremony

Offering of a Long-Life Ceremony to His Holiness the Dalai Lama

Thekchen Chöling, Dharamsala, India - An estimated 7500 people packed the Tsuglagkhang, the Main Temple and Yard adjacent to His Holiness the Dalai Lama’s residence this morning to participate in offering prayers for his long-life. The route from the palace gate to the temple through the yard and the temple itself had been richly decorated with garlands of flowers and bouquets. The pillars were painstakingly wrapped in coloured cloth. Tashi Shölpa, Gyal Shay and Lhamo dancers welcomed His Holiness as walked from his residence.

Inside the temple, which was filled with monks, sat representatives of Tibet’s religious traditions: from the Bön tradition, Menri Lopon Trinley Nyima Rinpoché; from the Geluk tradition, Jangtsé Chöjé, Gosok Rinpoché and Ganden Tri Rinpoché, Jetsun Lobsang Tenzin; Head of the Sakya tradition, Sakya Trizin, Ratna Vajra Rinpoché; also from the Geluk tradition, Sharpa Chöjé, Lobsang Tenzin; from the Karma Kagyu tradition, Situ Rinpoché; and from the Nyingma tradition, Ringu Tulku.

To the right of His Holiness’s throne, behind Ganden Trisur, Rizong Rinpoché, sat the Abbots of Sera, Ganden, Drepung, Tashi Lhunpo, Gyumé and Gyutö Monasteries, while to the left sat serving and retired Kalöns.

His Holiness greeted them with a broad smile when he arrived, before taking his seat on the throne. Looking out over the audience he saw six monks from Thailand and directed that they be seated with the Abbots on the dais.

The ceremony, conducted by monks from Namgyal, Gyutö and Kirti Monasteries began with a prayer invoking the former incarnations of Avalokiteshvara in India and Tibet composed by the late Trulshik Rinpoché. Next, the ‘Praise to the 17 Masters of Nalanda’ was recited. The offering requesting His Holiness’s long life was a rite focussed on Amitayus by the Fifth Dalai Lama and belonging to the collection of his Secret Visions. Its performance had been recommended by Nechung, the State Oracle, during the customary New Year trance and was offered by the Central Tibetan Administration (CTA) and the People of Tibet.

At a certain point in proceedings, after the dispatching of the five dakinis, the Nechung Oracle and the oracles of Dorje Yamakyong, Nyenchen Thangla, and Kharak Khyung Tsün approached His Holiness in trance, dancing and offering prayers. They were followed by the representatives of Tibet’s religious traditions who paid His Holiness their respects and offered prayers. Tsog was offered to him.

Sikyong Dr Lobsang Sangay stood with Sakya Trizin as he made the mandala offering and recited from memory a long supplication to His Holiness to live long. The supplication mentioned that he has been inconceivably kind to the Tibetan people and has taught all over the world. He has encouraged harmony among the world’s religious traditions, the protection of the environment, and the preservation of the Tibetan cultural heritage. He has advocated non-violence. He has presented the knowledge contained in the Kangyur and Tengyur collections in terms of philosophy, science and religion and promoted secular ethics for the benefit of all.

The supplication ended, “May your life be as firm as an indestructible vajra, may the Tibetan people be reunited and may you return to Tibet to sit on the Lion Throne in the Potala Palace. Please guide us from life to life. We request you accept our prayer.” With that the Sakya Trizin presented a statue of Amitayus to His Holiness, followed by trays bearing the eight auspicious emblems, the seven symbols of royalty and the eight auspicious substances.

The religious heads and dignitaries from the CTA offered silk scarves.

His Holiness addressed the gathering. “People from the Three Provinces, representatives of our spiritual traditions and protector deities oath-bound at the time of King Trisong Detsen have made this Long-Life Offering—I’d like to thank you all.

“When I recently fell ill many people around the world, as well as inside and outside Tibet, prayed for me, and again I’d like to thank you all. Karma is such that if you haven’t done something, you won’t experience the consequences, nor will the consequences of someone else’s action ripen on you. However, because of close relations within a family and close links between teachers and students prayers between them can be effective. Those who prayed for me did so sincerely—I’m sure it will have been powerful and effective. Thank you.

“I can’t talk about my past lives, but in this life I became a monk and I’ve studied and practised, as Jé Rinpoché writes towards the end of ‘Dependent Arising: A Praise of the Buddha’:

“Becoming ordained into the way of the Buddha
by not being lax in study of his words,
and by yoga practice of great resolve,
this monk devotes himself to that great purveyor of truth.”

His Holiness described his deep respect for the 17 Masters of Nalanda. He observed that there had earlier been a praise for the ‘Six Ornaments and Two Supremes’, which overlooked several masters whose works were influential in Tibet. Consequently he composed his ‘Praise to the 17 Masters of Nalanda’ and encouraged the study of their respective treatises.

“I’ve given serious thought to emptiness,” he continued, “thanks to the encouragement of my debate assistant Ngodup Tsognyi. Later, when I reported to Kyabjé Ling Rinpoché my experience as a result of contemplating the Second Dalai Lama’s ‘Songs of the Correct View’, he remarked, ‘Before long, you’ll be a ‘space-yogi’. As Choné Lama Rinpoché put it, ‘It’s because of my teachers’ kindness that I have anything to say about emptiness, the luminous nature of the mind and bodhichitta’.

“As far as bodhichitta is concerned, I found my mind was transformed as a result of hearing Khunu Lama Rinpoché’s explanation of ‘Guide to the Bodhisattva’s Way of Life’ in 1967. I’ve gained some experience of the view of emptiness and the extensive path of bodhichitta and I’ve shared it with others because I’ve seen them to be beneficial. I continue to generate bodhichitta on a daily basis and reflect on what Shantideva wrote:

"Whatever joy there is in this world
All comes from desiring others to be happy,
And whatever suffering there is in this world,
All comes from desiring myself to be happy.

If I do not actually exchange my happiness
For the sufferings of others,
Not only shall I not attain the state of a Buddha
Even in cyclic existence I shall have no joy.

As long as space endures,
As long as sentient being remain,
Until then, may I too remain
And dispel the miseries of the world.

“In this life I’ve been able to serve the Tibetan people and the Tibetan tradition and I’ve been able to show others how helpful an altruistic mind can be. Predatory animals only kill when they are hungry, but human beings do harm to each other on almost any pretext. In such a context we need to be more altruistic.”

His Holiness quoted the Buddha’s advice: ‘As the wise test gold by burning, cutting and rubbing it, So, bhikshus, should you accept my words—after testing them, and not merely out of respect for me.’ He observed that only the Buddha encouraged such a sceptical, reasoned approach. He noted that in his first round of teachings, the Buddha explained the Four Noble Truths and the 37 Factors of Enlightenment. During the second round he clarified the Perfection of Wisdom and in the third round he revealed the clear light nature of the mind, which is the basis for tantric practice. Thus, the Buddha gave his teachings in a progressive way.

Referring to his three commitments, His Holiness remarked that as a simple human being himself, he is committed to serving humanity. As a Buddhist he is committed to promoting harmony amongst religions, which as a result of its longstanding traditions of ahimsa and karuna (non-violence and compassion), flourishes in India. The aim of all religious traditions is peace. Thirdly, as a Tibetan, His Holiness reported that he has done his best to educate Tibetans in exile. Although it’s been difficult for him to be very effective in Tibet, in exile he has done what he could to support and enrich Tibet’s cultural heritage.

“Buddhism in Tibet is a complete tradition,” he asserted, “including the Fundamental Vehicle, the Universal Vehicle and Tantra. Shantarakshita, a philosopher and logician, established Buddhism in the Land of Snows. Sakya Pandita followed his lead when he wrote the influential ‘Treasury of Logic and Epistemology’. It’s on the basis of this that we’ve had successful and mutually beneficial interaction with modern scientists. I’ve made some contribution to general well-being over the last 60 years, but the unflinching spirit of the people in Tibet has been my inspiration. It’s because of them that we’ve been able to keep our culture alive.

“The First Dalai Lama, Gyalwa Gendun Drup, who lived to be 84, had no wish to be born in a pure land. Since I have the opportunity to benefit beings, it will be good if I’m able to live longer. I make prayers to him for his blessing that I may live another 10-15 years.

“Once I had a dream that I was swimming, even though I can’t swim, and Palden Lhamo was riding on my back. She remarked, ‘There’s no doubt you’ll live till you’re 110 years old.’” Applause rippled through the temple. “Other people too have dreamt that I may live till I’m 113. As I told people in Ladakh, what would you prefer, that you keep asking me to come here and there, or that I live long?

“People and gods have made this Long-Life Offering. I’m sure it will have a positive effect and I hope I will live to 110.”

Several auspicious prayers were recited as former and serving cabinet ministers paid their respects to His Holiness, concluding with the ‘Words of Truth’.

original link & photos: https://www.dalailama.com/news/2019/offering-of-a-long-life-ceremony-to-his-holiness-the-dalai-lama