The Seriousness of Sentimentalism: Three Ways of Seeing the World, Part 1

By Reverend Mark Hunnemann

I want to do a 3-part series on how to view the world: sentimentalism, cynicism, and gratitude—the last of which is, though it is not a comprehensive response to these other two, it is a good beginning to seeing the world through biblical spectacles.

We are ‘Glorious Ruins’ as Francis Schaeffer so aptly put it; glorious because we are made in God’s image, and ruins because of the Fall and our rebellion against our Creator. In this 3-part series I am going to look at two enemies of the Christian faith: sentimentalism and cynicism. Sentimentalists, as we’ll see, fixate on the ‘glorious’ aspect, and cynics the ‘ruin’ part. Or Jesus said that we should be ‘wise as serpents and innocent as doves’ (Matt 10); again, sentimentalism focuses on the second part and cynicism focuses on the wise as serpents. They are both destructive of biblical Christianity, and on a spectrum they are polar opposites, they pull in opposite directions. However, the cure is to not to mix one with a bit of the other. In that case, we no longer have a one-headed monster but a two-headed monster! (cynical sentimentalist or reverse!)

We all have laughingly groaned about some overly sentimental cards we may have received, but that barely scratches the surface of what we are looking at. It goes much, much deeper than shallow cards.

Sentimentalism may sound sweet, nice and innocuous, but in its strong form, it truly is destructive of our faith because it renders Christ's death unnecessary, as we’ll see. I believe that sentimentalism is incredibly huge in America/UK and is having an enormously corrosive effect on our culture and the truth—but very few see it for what it is because it is so NICE. (reminds me of the beautiful side of evil) It is massive in scope and I’m convinced that it is thoroughly under-evaluated, under-analyzed, and under-appreciated for the negative impact it is having on culture and the church. Why? Again, because on the surface, it appears and sounds so sweet and nice, especially compared to some foes of the faith that are more militant—like paganism or atheism. Strident atheistic critics of our faith are much more easy to spot and to respond to.

Both sentimentalism and cynicism are like glasses through which we view all of reality; they are worldview glasses. Some of you wear glasses but you are not aware that you are looking through them when you wear them. You may take them off to clean them or go to the optometrist to make sure that you are seeing clearly. And that is what we need to do—clean our worldview glasses; take a long, hard look at how these ‘glasses’ of sentimentalism effects how we see everything. It effects how we see ourselves, our inner life and emotions, reality, God, His redemption, our relationships, ect. Remember that sentimentalism has become ubiquitous and can be seen in every aspect of American culture; art, media, politics, entertainment, relationships, etc. Its devastation is all the more insidious and dangerous because it sounds so lovely on the surface. I won’t have the time to dissect how it has effected culture in all respects because it is enormous, and because some of it depends on human taste and subjectivity (e.g. art).

 First, let me say very strongly that I am NOT coming down on emotions or sentiments. We need emotions to be human and they are a lovely part of life. Nor am I criticizing strong expressions of strong emotions/sentiments—just think of the emotional life of our Lord and how He showed deep emotion or sentiment (e.g. tomb of Lazarus). So, the issue is not emotions/sentiments per se, but a selfish or twisted use of them.

Let me define sentimentalism, and then you will see the need for concern. (I need to give credit to Dick Keyes from L’Abri who helped in this study) In it’s strong form it consists of three things: first, there is a denial of evil, sin, ugliness, dirtiness, brokenness and complexity; second, emotions are self-referential—emotions turned in on themselves (I’ll explain this shortly); and lastly, emotions do not lead to action, especially if it is self-sacrificial or costly in any way.

There is an inner coherence or twisted logic that holds these three together, though they may be experienced individually at times.

Let’s look at each one and then show how they collide with biblical Christianity. The first aspect of sentimentalism is the denial of evil, sin, suffering, ugliness and complexity. What it wants and sees instead is: goodness, niceness, sweetness, peace, and simplicity. In fact, it’s watchword is ‘niceness.’ It does not want to face the ugly side of life. It refuses to see it. It will do all in its power to mask, trivialize, or downplay the harsh realities of life in a fallen world.

That is not real life in the fallen world, and sooner or later they will have a very rude awakening to the harsh edges of God’s world. We may deny evil and sin but we cannot escape living in God’s world. But this sin and ugliness denial is so very prevalent, and it starts young. Think of the message of Barney and Friends—all areas of life are covered with a pink cloud of optimism and PC values. Disney has created a similar world, which is also devoid of God, sin and redemption. Our kids are being exposed to a sentimental view of life from early age. Sesame Street and Kaptain Kangaroo had real kids without scripts and things went bump. Even classical children’s stories that speak of evil step-parents are being downplayed. We want stories that always have happy endings but that is not life in the real lane.

Let me give an adult example. Joseph Goebbels was the Minister of Propaganda for the Nazi Party from 1933-1945. He had a fascinating strategy for masking the evil that was becoming increasingly ensconced in that culture. On State radio he mandated the music. One might think that he would have played Wagner and military marches but instead he required the playing of non-stop syrupy and sappy love songs. Hour after hour, year after year, Goebbels played these love songs while all the while all around them Hitler was turning their country into a police state based on racism. The people’s perception of profound evil was being affected and distracted by this relentless barrage of sentimental music, which blinded the people seeing what was right in front of their noses. The trivialization and denial of evil, ugliness and suffering through music was state controlled and very effective in controlling the masses.

I am amazed that after the bloodiest century in the history of mankind (170 million non-combatants were slaughtered by Communists) we are experiencing this profound evil denying worldview.

Immediately it is apparent how this radically impacts one’s ability to see a need for a savior. If we deny sin and evil, then there is no need for a savior; Jesus becomes an irrelevant nice guy or even a joke. Sin is the whole reason Jesus came into the world, so if we deny or trivialize sin then we will not see a need for a savior. They may like Easter (because of its positive energy) but not Good Friday. Do you see how serious this is? And we are talking about a view of the world that has become enormously popular, and aspects of it have entered the church as well. Not so sweet and innocuous as it first sounded is it? It is sending many to hell because it is undermining the entire message of redemption; no sin, then no need for a savior. With these glasses, the gospel seems primitive and obscene.

But it is not just salvation. It blinds people to the true suffering that people are going through. This mindset is reflected in what is the life goal for many: personal peace and affluence; just leave me alone and I don’t want to see the ugly underbelly of your life. I read recently that one woman said that all she wanted from life was to be drama free and to have fun and laugh. That is a recipe for not only wasting one’s life here but for losing it eternally.

The mega-popular authors and pastors alike often avoid speaking of dark themes which the bible speaks so frankly about. We live in a terribly broken and fallen world, in which we are glorious ruins. However, sentimentalism is: we just want to have fun and no drama in relationships. They fixate on the glorious aspect to the total neglect of the ‘ruin’ that has befallen all of us.

A singer songwriter from NC is James Taylor who is internationally famous. And the song which jumpstarted his career in 1970 was ‘Fire and Rain.’ This song is about drug addiction/heroin withdrawal, suicide, career slide and emotional collapse, as he was institutionalized a few times. Nevertheless, at a large fund raiser 40 years later, there was Taylor grinning as he sung this song about horrible realities but brought back sentimental feelings for the audience—they were grinning and swaying. There was a total disconnect between the awful lyrics and our wanting to squash harsh reality and focus on sentimentalism. That is an example of musical sentimentalism. I hate to face the ugly side of life so leave me alone.

This avoidance of the ‘ruin’ is what is driving many people’s fanaticism about fitness. Fitness is wonderful and I enjoy it, but for many, they do not want to think about the ugliness of death, so they throw themselves into all kinds of activities that distract them from thinking about the inevitability of death. Instead of doing the rational thing and making sure we are ready to die well, we avoid and deny it. In truth, we are not ready to live well unless we are first ready to die well…it will always be haunting us. So, sentimentalism denies or mutes the harsh realities of life, like sin, brokeness and suffering. They don’t have a corner on denial of evil; paganism and a host of other -isms deny evil too.

From Genesis 3 to Revelation God’s assessment of all mankind is that we are sinners: ‘for all have sinned and fall short of the glory of God.’(Rom. 3:23) So, this aspect is a total denial of reality, as we know and experience it, and most importantly as God declares it to be. Our feelings are not the ultimate criterion of truth; God’s Word is. Our experience is to be sifted through the bible and not vice versa.

Second, sentimentalism is emotionally self-referential; emotions are turned inwards. Its directing your emotions towards your own emotions, so you are the subject of the expression of your emotions. What I mean is that we are more concerned about our experience of our emotions than we are for the people who we are emoting to because of their pain. Instead of feeling true sadness for a person who is suffering, the sentimentalist feels good about themselves that they are expressing sad emotions. So, what may look like feelings for others, really may have ‘me’ as their object. For example, do I really love this person or do I love how this person makes me feel? And what happens when they don’t make you feel good about yourself? Sentimentalism has done great damage in relationships and marriages because true love is not the goal—self sacrificing love. Many on dating sites speak of initial chemistry, how this person makes me feel? It is fine and good to be attracted to the one you want to marry but how will this chemistry handle the first argument you get into, when they no longer make you feel good? As a former pastor who has performed many weddings, I really like the classic vows because they force one to think through all the possibilities of when your spouse may not be ‘chemistry on fire’ anymore; for better/worse, richer/poorer, sickness/health, til we are parted by death.

It has been said that sentimentalists see all of reality revolving around them. Whatever happens, their response is always: how does this affect ME? It is a terrible situation where they cannot even acknowledge that there are other people, and an entire external world, which is outside of them.

A biblical example of self-referential feelings is King Hezekiah. In Isaiah 39 Isaiah rebukes the king for his hubris in showing all his riches—he tells the king that his country will be utterly destroyed. And Hezekiah’s response? Classic self-referentialism—‘what you have said is good.’! He had positive emotions because all the devastation would occur after he died. Incredible selfishness.

Another example is Tennyson’s long poem entitled ‘In Memorium’ which is about the tragic death of his 22 year old best friend Arthur Hallum and sister's fiancée. It is 50 pages long but hardly nothing is said about the dead man; we learn nothing about Arthur Hallum; it is all about Tennyson’s reflections on HIS emotional response to this tragic death; his struggle with his emotions and doubts about his faith. It is all self-referential; its all about his feelings about his friends death but nothing is said about the man himself. It’s all self-referential; the dead man is lost in the shuffle of his emotional turmoil.

The media is very good about eliciting an emotional response from the audience that makes them feel good about their emotional response of feeling bad. It is all about making one feel good about the fact that they have expressed themselves; pride in one’s emotional response. It is quite twisted.

Have you ever told a friend about a trial you are experiencing, only for them to reply how this inconveniences them? ‘I had a flat tire’. ‘Oh what a bummer because I wanted to borrow your car tomorrow.’ That can get old real quick for those on the receiving end. Or take the counselor who feels the need to be needed, and so he does not really want you to get healed. Pastors sometimes do this too; need to be needed.

Worst, perhaps, is when a person has heard potential or real devastating news regarding their friend's health. But they express extravagantly (perhaps on Facebook) how much it has kept them up at nights, but you have not even heard from them. They are more concerned about how noble they feel about the sadness they feel for your devastating news.

Those who are on the receiving end of such self referential emotions feel like prey; they can tell that its more about the other person and their feeling pleased about themselves, than a proper compassionate concern for you. After such an encounter the true sufferer may likely have a ‘hunted’ look on his face—he has fallen prey to this persons selfish quest for emotional self-validation as a ‘caring person.’ The reality is that they are emotional vampires.

This of course flies in the face of countless biblical texts about putting others before oneself. It is also destructive of true expressions of genuine compassion. Jesus was quite indignant about those who did good things for show. This aspect undermines all true compassion and turns people into selfish folks…deep down, shallow people. However, I need to add that we all struggle with hypocrisy at some level.

The third aspect of sentimentalism is that our emotions do not lead to appropriate action; especially if that action is sacrificial or costly. If we refuse to see evil and our emotions are self-referential, then it only makes sense that that person is apt to close their eyes to evil/suffering and do nothing.

I heard the story of wealthy couple in 19th century England and they go to the theatre on a cold wintry night. They are both moved to tears about the story of a poor person who is belittled and battered by uncaring rich folks. Meanwhile, the carriage driver who drove them is outside and almost froze to death while waiting in the cold. He forgot to clean the snow off the step of the carriage and the woman got snow on her shoes. The husband gets verbally abusive and furiously horsewhips the driver for this oversight. They are totally oblivious to the disconnect between their response to a play and how they treat their driver in real life. They can weep at a play but have no compassion on the poor man outside, nearly frozen to death—sentimentalism can elicit strong emotion but it does not lead to costly expressions of love.

For the sentimentalist, their strong emotions stop with their emoting and feeling good about their emoting. They don’t feel any compulsion to reach out to anyone who is need, especially if they have to roll up their sleeves to do so. If there is no evil, and if the feelings we do have are self-referential, then it only makes sense that that person is not likely to do anything to help.

This is why sentimentality is so dangerous because it is all about niceness and warmth. It is very easy for Christians to overlook because it looks so sweet and kind and we are used to getting worked up about raving atheists, like the late Christopher Hitchens. But to realize that much we value is being undermined by niceness is a strange shift of gears for us. The bible is full of warnings about the dangers posed by sentimentalism. The following passage from James captures and condemns all three aspects of sentimentalism.

14 What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? 15 If a brother or sister is poorly clothed and lacking in daily food, 16 and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that? 17 So also faith by itself, if it does not have works, is dead.

First, in this text James is condemning the attitude that denies in practice the reality of suffering because they are looking squarely at folks who are nearly naked and starving but seem to look right past it. They do not take seriously another person's suffering; they don’t see it. But since it is a sin of omission and not commission it is easy to overlook. But sins of omission are a brutal reality in a sentimentality soaked culture. Second, they seem to feel quite good, smugly self-satisfied and self-congratulatory about their emotional and verbal response. However, their shallow and self-centered emotions do not result in any action at all; it would cost them something—like interrupting their supper. They neither clothe nor feed them. Instead they feel quite content with uttering a pious cliché and slamming the door in their face. To this James says that that kind of faith is dead. And it critiques all 3 aspects of sentimentalism.

Do you see how sentimentalism is not just confined to Hallmark cards? It is an entire worldview that has America and the west in a tight death grip. With its categories, the redemptive work of Christ is rendered useless and unneeded. If there is no evil and man is basically good then who needs a savior? That is why we must hammer home the law to reveal that all of mankind is in desperate need of a savior.

Not all three aspects of sentimentalism are present in every situation; sometimes it may just be just one-like the first aspect. But that in itself is enough to dissuade anyone from looking seriously at the gospel. The church is not immune to this dust of death which is settling everywhere. All three aspects have crept in the back door. The Christian bookstores are filled with bestsellers which make people feel good about themselves; shallow in theology but rich in sentimentalism. Some mega pastors virtually deny sin and evil by not mentioning it from the pulpit. ‘If you only have enough faith, then you can make your suffering go away’, then like Job’s counselors we may become blind to people’s true suffering—throwing sentimental biblical clichés at them. We feel in clichés and talk in clichés. Not enough worship music mentions the blues and becomes biblically imbalanced.

The beguiling attractiveness of sentimentalism is that it can be mistakenly connected with fond memories of a loved one. Please, I am NOT saying that we should be cold and emotionless robots. It all depends on how we define sentimentality. My deeply fond memories of my deceased parents and siblings are a profound sentiment of mine. But deep sentiments is not to be equated with an -ism, in this case sentimental-ism. In most instances, the root word is perfectly fine until the suffix ‘ism’ is added.

In close, I want to reiterate how massively sentimentalism has infiltrated our society and the insidious damage it has done, and continues to do. It is wrecking havoc in every area of life. But the tragedy is that this tsunami leaves hardly a trace of even a wake, because it is not being seen. Our glasses are fogged. It is truly the child of the angel of light; a ‘nice sin’ of omission.

Next week—cynicism.

Mark Hunnemann is the author of Seeing Ghosts Through God's Eyes: A Worldview Analysis of Earthbound Spirits. It's also available in eBook forma

Salvation in Roman Catholicism and Bible: Short Summary

By Reverend Mark Hunnemann

I love my Roman Catholic (RC) friends, and I was raised RC, and it is because of my love that I earnestly desire to share this information. Teaching on this subject has not changed since Vatican 2—and it cannot change because it was made an irreformable, de fide dogma at Council of Trent in 1500’s.

Let met state clearly that many Roman Catholics have saving faith, but it is in spite of the teaching of their church and not because of it. The true gospel was ‘anthatamized’ at the Council of Trent. And so I would urge all Catholics to consider leaving their church and to attend a loving, bible believing church. I also have a segment on Mary and the Rosary. Please see video list.

This will be a very brief summary of Roman Catholic teaching on salvation (justification) versus what God says—(I did a more in-depth study earlier). I am using justification and salvation as synonyms, but biblically, justification is more precise term. I have a video of this if you prefer to listen while driving, etc.           
                                                                                                                               
In RC, salvation is mediated through the sacraments of the church—particularly Baptism and Penance.

Baptism begins the justification/salvation process. They believe in baptismal regeneration in which baptism erases Original sin and infuses the grace of justification in the person’s soul. The baptized person is immediately infused with the righteousness of Christ, or justifying grace, and God sees that person as being inherently or personally righteous inside themselves. Thus, they are justified/saved in His sight. To maintain this justification/salvation is a lifelong process. (in bible, justification is instantaneous, irreversible and is a legal declaration outside of us…where ungodly are DECLARED righteous—see Romans 4). 5 And to the one who does not work but believes ina him who justifies the ungodly, his faith is counted as righteousness, (Rom. 4:5)

As the child grows older they will go through the sacrament of Confirmation, which is like a spiritual booster shot. It confirms and strengthens the grace of justification (salvation) in the soul.

Throughout life, two things are absolutely needed to be remain justified/saved: they have to continue to have faith in Christ and live a holy life in submission to Mother Church. The latter (holy life) consists of two things: regular involvement in sacraments of church, especially Mass/Confession; and adherence to Ten Commandments. So, you can see that though faith is a necessary condition for salvation, it is not a sufficient condition for salvation—they have to add their good works. This is the error so severely condemned in Galatians 1:6ff. For RC   faith + good works = salvation/justification—bible teaches: faith alone in Christ = salvation/justification  (good works flow naturally from a genuine faith as expression of love and gratitude).

In RC there are two kinds of sin: venial and mortal sin. Venial sin is ‘regular sin’ but mortal sin, as the name suggests, kills the grace of justification in the soul. It un-saves the person, and if they died in this state they would go to hell. Things like adultery, murder, missing Mass, Ten Commandments, etc., are examples of this kind of mortal sin, but the list is vague.

How is justification/salvation restored? Through the sacrament of Penance (RC has 7 sacraments instead of 2). RC states that: “Penance is the second plank of justification for those who have made shipwreck of their souls.” (Council of Trent) After confessing ones mortal sin, and going trough prescribed steps, the ‘shipwrecked’ believer then has saving grace re-infused back into their soul. Thus going to Confession is a vital part of a pious Roman Catholic believers lifestyle.

This is the RC system of salvation/justification. Assurance of salvation is actually deemed a sin or frowned upon—I was told it led to presumption. So, we see that salvation in RC a lifelong mediating of God’s grace through the church, and the sacrament of Penance. The vast majority of believers will die with the stain of sin on their souls, and will need to spend some time in Purgatory having their sins purged until they are ready to enter holy heaven.

To sum up summary, in RC the grace of justification is INFUSED into the soul where the person actually IS righteous enough in themselves for God to deem them as justified/saved. God deems righteous what actually IS righteous. But all that can be lost in an instant, over and over again.

In reality, whoever gets to that point of personal righteousness? Certainly not me—all I can see is the massive amount of indwelling left residing inside of me. So, this ‘gospel’ is horrible news for someone like me who is keenly aware of my sinfulness.

Thank God, the bible says that saving/justifying grace is IMPUTED to us; It is a legal declaration which happens outside of us. It is the only aspect of salvation which occurs totally outside of us. Many Protestants have never heard this from the pulpit. If you were in a courtroom and judge declared you ‘not guilty,’ it would change your legal status but would it change your character? No, not at all. Justification is God as Judge declaring people who are personally ungodly, to be ‘not guilty and righteous’ in His holy eyes—but it does not affect us internally. Sanctification instantaneously follows justification, which does begin the inside/out change of our character by the indwelling Holy Spirit. But we MUST distinguish (not separate) justification from sanctification or we will slip into error of RC. Justification in RC is inside…… but the bible sees justification as outside of us.

Hence, Romans 4 says that ‘God justifies the ungodly.’ RC confuses justification with sanctification. In biblical justification there is a double transfer: our sins are transferred to Christ, and His perfect righteousness is imputed to us. (2 Cor. 5:21) Jesus garments of His holiness cover us, so that the Father sees Jesus’ righteousness and not our sinfulness. We are simultaneously saved and sinful—THAT is good news! The BEST news!

Hence, we are simultaneously justified and sinful. ‘Simul Justus et peccator’ as Luther said. By experience, we know that to be true, and if I have to wait until I am inherently righteous enough for God to declare me righteous, then I will NEVER be righteous enough to be declared justified—too much indwelling sin remains in us. Praise God for CHRIST'S righteousness, which is in heaven—and our union with Christ unites us with all He is and has done! He sees us as perfect, in Christ!

1 Therefore, since we have been justified by faith, wea have peace with God through our Lord Jesus Christ. (Romans 5:1; 8:1)

Though outside of us, justification brings deep internal healing and peace of mind. Praise God!

Mark Hunnemann is the author of Seeing Ghosts Through God's Eyes: A Worldview Analysis of Earthbound Spirits. It's also available in eBook format.

The Foundation of the Atonement: Propitiation and Penal Substitution

By Reverend Mark Hunnemann

We need to fix in our minds that the atonement was an objective, historical event that first, made a change in God, and then (as a consequence) in our relationship to Him. Penal (relating to penalty) substitution means that Christ bore in substitutionary way, the penalty/punishment for our sin. This was an objective event that occurred outside of us, and is foundation for all the blessings of the atonement that flow to/in us:  reconciliation, ransom, redemption, ect. It must be first seen as God-ward event, satisfying God’s need to deal justly with His wrath towards sin/sinners. (Romans 3:25)

This aspect of the atonement has been, and is, hated by critics as being ‘primitive and obscene’. "How can you preach a wrathful God in our day and age?" Because He IS a wrathful and holy God, in every age. ..and it is a horrible thing to fall into the Hands of a wrathful God.That is because they do not understand: God’s holiness, His wrath, the sinfulness of sin, God’s jealousy, and His desire to see His Name  magnified above all else.  This aspect of the cross makes justification possible.

The cross is about our salvation. What is the number one danger we are saved from by the cross? God Himself—His wrath. “flee from the wrath to come.” If someone casts doubt on propitiation, then they are preaching ‘another gospel’ because this is the heart of the gospel—the good news. Some see hell as ‘Christless eternity’ but He is omnipresent, and His eternal presence as a judge will be the real hellishness of hell.

8 But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. 9 As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.

10 For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ. (Gal. 1:8-10)

Had you been an eye-witness of this event, the spiritual aspect of cross would not have been self evident—it was hidden from onlookers. Gospels, and especially epistles, explain the theology of cross. God interprets His saving event, but in form of several images to capture full riches of what happened on cross.

What atonement is NOT: payment of ransom to Satan (e.g. Origen)—payment made to God; merely moral influence/heroic theory; moral government. First is wrong, and others are partial truths presented as whole truths. Being re-recycled today.

The suffering experienced on the cross by Jesus:

1. Physical—Mark, crucifixion— 23 And they offered him wine mixed with myrrh, but he did not take it. 24And they crucified him…. (Mark 14)   That is all the text says. To first century audience, that is all that was needed to say…the specifics and horrors of it were well known and observed regularly. Thousands of people were being crucified as capital punishment. But Roman citizens not crucified because it was deemed too awful and undignified way to die.
                                                                                                                                                                                   
I don’t think we have to say that Jesus suffered more than anyone, physically….though it was exceedingly awful. Others suffered just as bad, in this regard.

2. Psychological pain: due to bearing our sin was unprecedented—contradicted all He was and hated most deeply. Is. 53:6; 2Cor 5:21; 1 Pet 2:24  (we have no sense of this, multiplied by millions) He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. (1 Peter) 6 All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all.

3. Most painful was propitiation, sacrifice that bears God’s wrath to make God favorable or propitious to us. 4 texts. Mean? Holy anger of God was poured on Christ. Hilasterion/hilasmos Rom 3:25; Heb 2:17; 1 John 2:2; 4:10 He was cursed for us…the lights were turned off.

21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. 26It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

We know a little bit of pain of other person venting anger at us even when innocent, which is difficult, but wrath of infinitely holy God poured out on His Son, wave after wave. Cries out. As the wooden cross has vertical and horizontal dimension, this was vertical part of atonement. It is finished !John 10:17. 17 For this reason the Father loves me, because I lay down my life that I may take it up again. 30 When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit. (John 19:30)

Father was satisfied by payment Is 53:11

10 Yet it was the will of the Lord to crush him; he has put him to grief; when his soul makesh an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the Lord shall prosper in his hand.11 Out of the anguish of his soul he shall seei and be satisfied;by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities.

Abandonment. Father Matt 26: 45 Now from the sixth hour there was darkness over all the landg until the ninth hour.h 46 And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?”

Why have you forsaken Me? One of the most puzzling, troubling comments in bible. Bearing sin and wrath, Jesus is quoting Ps 22. As a man, not have understood the full extent beforehand—though in garden, He had a clear and horrible sense of it. Touching His human nature, He died. His divine nature could not die-the notion is heretical because God cannot die. Mystery of the Person of Christ as one Person, with two natures. Nobody knows the full meaning of the cry of dereliction on the cross and how it relates to both natures.
( Rom 8:1 result)

Some prominent theologians denying penal substitution in UK and USA.

Washed over liberal lie from 1920 liberalism. No wrath because divine love overcomes it all.
Next steps? Hell is not eternal. Hell gone. All are saved. IVP and Zondervan  have both published books attacking the penal substitution and propitiatory nature of atonement. One man even called it—“divine Child abuse.”

Application:
Don’t retreat just because  folks don’t like something. Not understanding, or even liking a doctrine (at least initially), may be good reason to believe it. Wrestling with unsettling truths can be time of accelerated spiritual growth.

God not punish believers but consequences and discipline. (Heb. Loves us…)
Ultimately cross was work of God Father who inflicted suffering, not man (Acts 2 and 4) 53:10 Is. Will we ever understand this? Human analogies fail us. Righteous burning anger poured out on innocent Son. Troubling and awe-inspiring.

Jesus’ blood represents His propitiatory death. We should not think of blood in superstitious way. John Guest once asked, “if Jesus had accidentally cut his finger, would that blood have cleansed people of sin?” Surely not-- because the blood of Jesus that cleanses us and makes demons tremble, is the cross of Christ and His propitiatory death—His penal substitution which was victorious over His enemies. (Col. 2:15) His ‘blood’ is synonymous with His atoning death on the cross—that is why the blood of Christ is often referred to, as ‘shorthand’ for atonement. It signifies His death, as did blood of animal sacrifice in OT signified it had died. The sprinkled blood was evidence that sacrifice had been killed. Need to avoid popular notions that border on superstition regarding Christ’s blood, that are disconnected from His finished work on the cross. It was His death, which the blood signifies, which makes atonement for us—reconciling, redeeming, and ransoming us. “The blood of Jesus” is precious to believers precisely because of all the benefits that His atoning death purchased for us (e.g. peace with God, victory over evil one, bold access to throne of grace, etc).

19 Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water Trust Him and be at peace  10:19 think of Jewish person being told they could come boldly into Holy of Holies!!

Blood of Christ? Pouring out ones life/death. Here is proof that sacrifice or death occurred. Evidence of Christ paying price  Rom 3:25 blood/death.

Cleanses conscience 9:14; access to God in worship and prayer 10:19 sees blood or death, 1 John 1:7 cleanses us from ongoing sin. . Rescued from futile ways of life. 1 Peter. 1:18-19

7 Now war arose in heaven, Michael and his angels fighting against the dragon. And the dragon and his angels fought back, 8 but he was defeated, and there was no longer any place for them in heaven. 9 And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him. 10And I heard a loud voice in heaven, saying, “Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothersb has been thrown down, who accuses them day and night before our God. 11And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death. (Rev 12….Lamb reference to finished work of cross—Lamb of God)

Fix your minds and hearts on the objective, historical nature of the propitiatory atonement.

Mark Hunnemann is the author of Seeing Ghosts Through God's Eyes: A Worldview Analysis of Earthbound Spirits. It's also available in eBook format.

The Absolute Necessity of the Atonement: Cur Deus Homo? A Plea to Come to Jesus

By Reverend Mark Hunnemann

Now we consider the work of Christ, and His atonement—the cross of Christ. The universal symbol of our faith from the first century onwards has been a symbol of execution-the cross. It is in the cross that all of our hopes and comfort, in life and death, are to be found.

As Paul said 1 And I, when I came to you, brothers,a did not come proclaiming to you the testimonyb of God with lofty speech or wisdom. 2 For I decided to know nothing among you except Jesus Christ and him crucified. (1 Cor. 2:2)

We have looked at who Jesus is, and now it is time to look at what He did; the person and work of Christ can be distinguished, but not separated.

Definition—"the atonement is the work that Christ did in His life and death to earn our salvation.” (Wayne Grudem) Usually we think only of the cross but I will explain later why the entire 33 years or so of Christ’s life should be considered as part of this event known as the atonement.

 For first 1,000 years of Church, there was no clear explanation of the atonement. Many saw it primarily as a ransom paid to the Satan…and to make matters worse, it was thought of as being done via trickery…like a mouse-trap! I was taught this in grade school. Anselm the archbishop of Canterbury (c 1,000-1,100 AD), wrote a short book entitled: Cur Deus Homo? Why the God man? Monumental work which I recently re-read. Why did God take on human nature, why become incarnate, why the cross and atonement? To satisfy the demands of Gods justice. He does this in the form of a dialogue with Boso. Seeing the cross as a substitutionary sacrifice to satisfy the demands of God’s justice and his holy wrath by means of substitution; from then on that became dominant view of atonement.

Why didn’t God just forgive us and get it done with? As He told us to forgive others, why didn’t God just do what He told us to do, and just forgive us? As it has been said: “It is the purpose of divinity to forgive—that’s His job.” Really?

Frist, we are supplied with the answer of Anslem. He wrote: if anyone imagines that God simply forgives us as we forgive others, that person has ‘not yet considered the seriousness of sin—heavy a weight sin is.’ And he supplied the second answer as well: you have not yet considered the majesty/justice of God. When we have deficient views of God’s holiness and our sinfulness, then we will have deficient views of the atonement and its necessity. We are not God, and so, as we shall see, when we sin we sin against Him and the His laws. Therefore to expect the Creator to act like a creature we are doing violence to this vital distinction…as well as His righteous nature. He always does what is right and fair—always.

The crucial question is not just why God finds it difficult to forgive, but how He finds it possible to do so at all. As one man put it: “forgiveness is to man the plainest of duties; to God is the profoundest of problems.” There is a collision between divine perfection and human rebellion; between God as He is and us as we are. The real problem is this: God is holy and we are not. Something radical had to happen, IF He was to forgive us.

Deficient views of the cross, which abound today amongst theologians and laity alike, stem from either a shallow view of God’s holiness and/or shallow views of the gravity of sin…sinfulness of sin.

Cause of atonement—usually we think of the mercy, grace and love of God. John 3:16 true. But as Anselm reminds us, the primary cause of the cross is God’s justice. His righteousness. We must not be selfish and think first of us—God is concerned for the His own glory above all else. His love is holy love. How can God save us in a manner consistent with and true to His internal character which cannot bear to even look upon sin? Yes God is love but it is a holy love. But before we move on we must ask the painful question: would God have been unfair, unjust in damning all sinners to eternity in hell? The only acceptable answer is: no, God would have been just in damning all of us. That is what we deserve. He did not save lost angels, who are rational beings as we are. After years of knowing the Lord, I think it is good to remind ourselves of this very basic fact, lest we unconsciously drift into entitlement mode of thinking.

In this regard, there are three views of atonement: it was not necessary, it was hypothetically necessary, it was absolutely necessary. The first is the view of liberals and other unbelievers. Others say that once Christ freely and graciously decided to save us, He could have chosen other means, but once He chose this route He was bound to it. Lastly, and what I am convinced the bible teaches, is the absolute necessity of the cross. Once God did freely and graciously decide to save us, there was no other way. The Gethsemane prayer-Matt. 26:30, the words of Christ about the necessity of the Christ to suffer—Lk 24, Romans 3:26, need to become man—Heb. 2:17; and the Temple patterned after heavenly sanctuary-Heb. 9:23—all point to absolute necessity of atonement.

To bring home nature of this problem more clearly, I want us to see sin from three perspectives, but before we do that, notice how often righteousness of God is mentioned. God ALWAYS does what is right and just. On the cross, God’s infinite justice and righteousness was satisfied. On the cross He bore the judgement we deserve in order to bring us the forgiveness we do not deserve. On the cross justice and mercy kiss.

16For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17For in it the righteousness of God is revealed from faith for faith,e as it is written, “The righteous shall live by faith.”
(thematic statement of Romans—v. 17)

God’s Wrath on Unrighteousness

18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth…..on and on for 3 chapters!

21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. (Romans 3:21-26, emphasis added)

Paul had spent 3 chapters relentlessly driving home the wrath of God against God hating sinners, and now He is anxious to show how He has gloriously forgiven us in way consistent with His holy wrath. If modern man, including theologians detest anything, it is the need to assuage God’s wrath. They are blind and lost in arrogance, for this is clear on every page of scripture. Penal substitution challenges any/all human pride, which is why it is detested so fiercely.

Now, to express this need for an atonement more clearly let me take just three of the many images of sin in scripture. Sin as: a crime…a crime of cosmic treason; sin considered as an unpayable debt; sin as enmity requiring reconciliation.

To the extent that we understand the gravity, seriousness of sin-sin’s sinfulness, to that extent we will understand, appreciate, and stand in awe of God’s tender love, mercy, and grace to hell-deserving sinners.

Here is a fuller list we shall address as we move along: we are alienated from God/reconciled; under God’s holy wrath/through propitiation God’s wrath is satisfied/quenched; we are enslaved/we are set free through redemption; we are guilty and condemned/pardoned and counted as righteous through justification; we are under control of dreadful enemies/God delivers and rescues us so that we are triumphant in Christ.

First, let us see that sin is a crime. As our Creator, God has the absolute right to impose obligations upon us. Most companies will not employ someone who has been convicted of a felony. Yet, we are all guilty of a felonious assault on the Holy One—cosmic treason. Treason on human level is considered a capital crime, but we have committed treason on a cosmic scale. One sin is enough to send us to hell for eternity because of the infinite dignity of the Person whom we have offended. Treason against one’s country is bad enough, but we have committed treason against the King and Lawgiver of the cosmos.We are criminals in God’s sight in desperate need of being declared not guilty/justified.

We live in a culture in which folks say: everyone deserves a second chance. That is fine on horizontal level, even if we grant that for arguments sake before God, how long ago did you use up your second chance?! All spiritual Benedict Arnolds—treason. God almighty sees our sin as cosmic treason because we have conspired and rebelled against His Lawful authority over us, and sought autonomy—seeking to throw off His control, we’ve broken His holy law—which is a mortal sin in His eyes. In a sense, all sin is mortal sin. None of this ‘boys will be boys’ attitude. What we may consider peccadillos (little sins) are crimes against the Holy God of law and the holy law of God. Lawbreaking is a crime. We are to love God with all of our being, and nobody has done that for five seconds. So unclean has this crime made us that the OT says it vomits people out of the land—it gags on our depravity.

Regarding our status as guilty criminals before God, He justifies us in Christ—declaring us not guilty and forgiving our crimes and counting us as righteous in God’s eyes. Our most urgent need is to be justified because our most fundamental problem is objective guilt before God’s law.

2. Sin as enmity. Eph, 2—by nature children of wrath, and Romans 5 sees us as at enmity with God--enemies, and that goes both ways. We are not just indifferent to God, but unbelievers hate God. And God is infinitely angry with sinners. The notion of reconciliation assumes what? That there is estrangement. If husband and wife seek counseling and mediation for reconciliation, that assumes hostility. I’m sure you have heard of Jonathan Edward’s sermon “Sinners in the Hands of an Angry God.” That is true…most certainly so. But I also know that it is also true that when Jesus came to His own, it was “God in the Hands of Angry Sinners.” Such is the intensity of our hostility to God that a sinless God/man was murdered because we were traumatized by His holiness.

Folks say that essence of hell is the absence of God—they wish. The essence of hell will be the stern presence of God as judge. The wrath of the Lamb. I cannot bear to think of this. Have you ever been bopping along and suddenly an awful possibility popped into your mind? Perhaps you are driving down the road to work and cannot remember if you turned the stove off? In a flash, your peace goes to utter panic in a second, and actually feel the horror in your stomach. I sometimes think of unbelievers standing before the throne of God, loved ones, and the sinking, nauseating feeling that they will certainly feel as they face a horror of unspeakable magnitude for eternity. I have almost vomited myself thinking of this and how it grips my heart with anguish, as when Paul spoke in Romans 9…wishing to be damned himself if it would save his beloved countrymen.

Yes God is loving but He also is holy and wrathful. The first fruit of justification is peace with God-Rom. 5:1. The atonement brings reconciliation.

3. Sin as a debt. There is a difference between a monetary debt and a moral debt. If I owe you 10,000 dollars, then I may get a loan and pay bank back through a loan program. Speaking of debt, on human level many people live under crushing weight of monetary weight indebtedness due to various reasons.

However, if I owe you 10 million dollars tomorrow, there is no way I can pay you back—crushing weight. I don’t know the President or Bill Gates. I suppose it is hypothetically possible, but not probable. With God how much is our indebtedness? Infinite. That is purpose of the parables Jesus taught regarding repaying debt. It is infinite debt. After all that God has done for us. And the bible speaks of this as wracking up an unpayable moral indebtedness.

What can you or I do to repay this debt? What moral merit can you claim for yourself? If you have sinned but once, you have wracked up an infinite debt before your infinitely holy God. He does not grade on a curve. Unlike Islam which says that we shall go to heaven if the scales of justice, indicates that our good deeds outweigh our bad. If that is so, then why did Jesus die the horrific death He did? But the most common notion of salvation or justification is justification by death. All we have to do is die and the loving arms of God will bring us home. This is terrible demonic lie.

God is called our surety and we are redeemed by the precious blood of the Lamb (1 Peter 1:18-19).  18knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, 19but with the precious blood of Christ, like that of a lamb without blemish or spot. Freed from all moral/spiritual debt. Biblically, this is called redemption/ransom.

The cross answers the need for God to satisfy His justice.

1. Do you see your sins as a crime—as an act of cosmic treason? Which the cross satisfied…

2. Do you see your sins as a debt…a debt which you absolutely owe but absolutely cannot pay? That the cross satisfied.

3. Do you see you your sins as enmity, which required reconciliation, which only the cross could satisfy?

I beg of you to examine your heart to make sure you are truly ‘in the faith…in Jesus.’

If folks en masse saw God’s burning holiness and their sinfulness, they would be kicking down the doors to the churches and crying out in anguish: what must I do to be saved!

What agonizes my heart are the vast number of people who say that they do not need a savior—no need of the cross. Indifferent. Dear friends, since God is utterly holy and we are unholy, then our most profound need is for a savior—the cross. Amen.

Rom. 3:23—admit you are sinner   “All have sinned and fall short of the glory of God.”

Rom. 6:23—admit that you deserve eternal death, but God has provided forgiveness based on finished work of Christ on the Cross. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.  (Rom. 5:8) 8but God shows his love for us in that while we were still sinners, Christ died for us.

Rom. 10:9-10 9because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10For with the heart one believes and is justified, and with the mouth one confesses and is saved

Repent of your sin and believe in Jesus as your savior and Lord…and you will be saved and have eternal life.

Mark Hunnemann is the author of Seeing Ghosts Through God's Eyes: A Worldview Analysis of Earthbound Spirits. It's also available in eBook format.

SIN & THE BONDAGE OF THE WILL-- Not Prevenient Grace

By Reverend Mark Hunnemann

I have, as I’m sure you have too, thought and even agonized over why some of my loved ones seem so disinterested in the gospel. No matter what I say or do, they seem so…in bondage. This is a very personal issue for all of us.

In our opening segment we looked at scriptural foundation for the doctrine of sin. We looked at the Fall of Adam and Eve in the Garden, and the inspired interpretation in Romans 5. We noted that the original sin of Adam transferred to us both guilt and a radically corrupt nature. We next noted two areas of inability: we are unable to do any good, and we are unable to seek God for salvation. Most importantly, I tried to stress that one’s view of sin has a radical view on how they will understand grace. Do you believe in Grace ALONE? If so, then you may need to do some reassessing to see if your view of sin is consistent with sola gratia or inconsistent, or even contrary to it. We all are inconsistent in some areas but I think we would all want to do all we could to avoid inconsistency in this most vital area. Grace is everything to a Christian. I was raised Roman Catholic and I am disturbed that the common view of initial response to gospel or salvation amongst evangelicals sounds very similar to Rome: cooperating with grace.

Who saves whom? Does God save sinners—is it 100% of grace? Or does God save, with our help—90 % God and 10% us? Is the initial salvation process totally from God, or a mixture of God and us? Sanctification is undoubtedly cooperative effort but we’re speaking of initial stage of saving work.
So, not with a desire to win an argument, but to accent grace, I need to show again how sinful sin is—especially in the area of our inability to believe, without divine intervention-or regeneration. That is, regeneration precedes faith. Have you ever heard that? It marks the difference between two distinct views of how God saves. You will note that this is the reverse of how contemporary evangelical preachers present the salvation process: you first believe in order to be regenerated. But the bible teaches that God must first regenerate us in order for us to believe. If we truly believe man is dead in sin, it HAS to be that way.

Are we merely near-sighted or are we blind? Are we are gravely ill or dead in sin? Are we employees of sin or slaves of it? Are we hard of hearing or stone-cold deaf? Are we seeking God or fleeing Him? To cast ourselves 100% of the mercy and grace of God, to blast away any remains of pride, we must see how dreadfully lost we are outside of Christ.

Let us examine just the gospel of John and see how consistently and persistently he presents such a bleak picture of mans moral inability to seek salvation. I’m going through this step by step so if you have questions they may be answered in future segments. My focus—salvation is from God, grace alone!

12 But to all who did receive him, who believed in his name, he gave the right to become children of God, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.(John 1:13-14) Here we clearly see the confluence of human responsibility and divine initiative. WE receive…WE believe…but the causal factor lying behind that receiving and believing was/is the supernatural act of God—the will of God that brought that decision about. It could not be clearer. God’s will supersedes yours. Divine causality of our belief by regeneration preceding faith. Without divine initiative we could not believe.

Btw in 1:9 Arminian theology misuses this verse to support unbiblical notion of prevenient grace. Does Paul say in Romans 3:21 “But now, God has expressed His prevenient grace…? The notion is antithetical to grace, and I shall return to it.

3 Jesus answered him, “Truly, truly, I say to you, unless one is born againb he cannot see the kingdom of God.” 4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” 5Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.c 7 Do not marvel that I said to you, ‘Youd must be born again.’ 8 The winde blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” Born again/regeneration required before seeing kingdom. Jesus is speaking of the necessity of being born again to even ‘see’ the kingdom, not to mention enter into it..which He does mention in v 5!

37 All that the Father gives me will come to me, and whoever comes to me I will never cast out. (6:37) Jesus asserts that the Father gives as a gift (see John 10) some people to Jesus, and these people will come to Him…and He will never cast them out. How many of those that Father has given the Son will come to Him savingly? All of them! But who is it that comes to Jesus for salvation? All those the Father has given Him.

s. 44 No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day. Notice first that this is a universal negative—NO ONE can come to Me. Perhaps we had same English teacher. In class: can I sharpen my pencil? I’m sure you can! May/Can…Can implies ability. So Jesus is talking about inability. But notice there is a conditional clause—unless Father draws him. Same Greek word is used in James 2:6; Acts 16:19 for ‘drag’ Are not the rich the ones who oppress you, and the ones who drag you into court? doubt it means ‘woo or persuade’
19 But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the marketplace before the rulers. Same word for ‘dragged’ is what is used here, and I doubt it means ‘woo or persuade’

Kittlels Theological Dictionary defines this word :”to compel by irresistible authority”

64 But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) 65And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.” Again, we are told by Jesus that nobody CAN come to Him unless that (ability) is granted to him by Father. This was said in adversarial situation and Jesus was explaining, what he said elsewhere you do not believe me bc you are not My sheep.

Truly, truly, I say to you, everyone who practices sin is a slaveb to sin. (8:34) Enslavement to sin due to their nature.

26 but you do not believe because you are not among my sheep. (10:26)

Notice that Jesus does not say that they are not His sheep because they do not believe, but they do not believe BECAUSE they are not His sheep, or elect. Again, He is inferring inability because of their condition.

So, our main point in this segment is that people are by nature unable to come to God and be saved. No amount of persuasion, eloquence or compassionate pleading can awaken a spiritual corpse from the dead.

Picture a corpse lying on the ground. Would any amount of pleading or forcefulness cause the corpse to rise from the dead? That is most accurate analogy to Eph. 2:1—dead in sin. Only God can breathe life into a valley of dry bones.

Or Lazarus. Did he in any way cooperate in his resurrection? Of course not.

The obvious question that arises is: how can God hold someone accountable for something they are unable to do? Or, put another way, if God commands something then does that not imply the ability to be able to do it? And what of man and free will? And most importantly, how does a non-Christian become saved if they are unable to?

I have labored this point of mans utter inability to come to God or believe in Him for one reason: to highlight GRACE. God does the saving—He has to do the saving if man is this lost…this enslaved…this dead. There is no island of righteousness where a person can lean on to extend a hand to reach out for saving life presearver. They are on bottom of pool drowned.

Seems bleak but this should lead one to life of intense prayer, realizing that this is truly impossible from human perspective. Pleading with God and God does use us to bring about

My Arminian brothers and sisters appeal to ‘prevenient grace’ but in this scenario nobody would reply to a general summons.
Arminian view-man cannot be saved apart from God’s grace., but fallen man must cooperate and assent to God’s grace before God will save him. Prior to regeneration, man has the power to accept or reject the grace that could save him.

Augustinian or biblical view—man is totally dependent on the grace of God for his initial response to gospel.
Arguments against prevenient grace.

It is nowhere stated explicitly in bible. John 1:9 does not teach it. THE PURPOSE OF THE VERSE IS TO SAY THAT THE COMING OF THE TRUE LIGHT EXPOSES AND REVEALS WHERE PEOPLE ARE IN THEIR RELATIONSHIP TO GOD.

1. As exceedingly important as this issue is, it should be splashed all over NT. It is not seen anywhere. Proof texts are out of context eisogesis.
2. Romans 3:8ff rejects prevenient grace. Note in 3:21 Paul does not say: “But God in His prevenient grace…” In 1:18 all of mankind is under God’s curse and wrath for rejecting the Father, which prevenient grace says it is extended to ALL people.
3. Why do some respond and others do not? Why do some make use of prevenient grace and others do not?
4. Are they more righteous, smarter, wiser, more humble, more teachable, more….? Any answer would give grounds for boasting.
5. Is not faith a gift from God? Eph. 2:1-10; Phil. 1:29; 2 Peter 1:1 2 Tim 2:24-26; Acts 5:31; 11:18
6. Suspends work of God on will of man
7. Grace becomes ‘penultimate’ cause of salvation…ultimate cause is our reply.

BY R. C. SPROUL

As the name suggests, prevenient grace is grace that "comes before" something. It is normally defined as a work that God does for everybody. He gives all people enough grace to respond to Jesus. That is, it is enough grace to make it possible for people to choose Christ. Those who cooperate with assent to this grace are "elect." Those who refuse to cooperate with this grace are lost.

The strength of this view is that it recognizes that fallen man's spiritual condition is severe enough that it requires God's grace to save him. The weakness of the position may be seen in two ways. If this prevenient grace is merely external to man, then it fails in the same manner that the medicine and the life preserver analogies fail. What good is prevenient grace if offered outwardly to spiritually dead creatures?

On the other hand, if prevenient grace refers to something that God does within the heart of fallen man, then we must ask why it is not always effectual. Why is it that some fallen creatures choose to cooperate with prevenient grace and others choose not to? Doesn't everyone get the same amount?

Think of it this way, in personal terms. If you are a Christian you are surely aware of other people who are not Christians. Why is it that you have chosen Christ and they have not? Why did you say yes to prevenient grace while they said no? Was it because you were more righteous than they were? If so, then indeed you have something in which to boast. Was that greater righteousness something you achieved on your own or was it the gift of God? If it was something you achieved, then at the bottom line your salvation depends on your own righteousness. If the righteousness was a gift, then why didn't God give the same gift to everybody?

Perhaps it wasn't because you were more righteous. Perhaps it was because you are more intelligent. Why are you more intelligent? Because you study more (which really means you are more righteous)? Or are you more intelligent because God gave you a gift of intelligence he withheld from others?
To be sure, most Christians who hold to the prevenient grace view would shrink from such answers. They see the implied arrogance in them. Rather they are more likely to say, "No, I chose Christ because I recognized my desperate need for him."

That certainly sounds more humble. But I must press the question. Why did you recognize your desperate need for Christ while your neighbor didn't? Was it because you were more righteous than your neighbor, or more intelligent? (or more humble or broken?)

The $64,000 question for advocates of prevenient grace is why some people cooperate with it and others' don't. How we answer that will reveal how gracious we believe our salvation really is.

The $64,000 question is, "Does the Bible teach such a doctrine of prevenient grace? If so, where?"

We conclude that our salvation is of the Lord. He is the One who regenerates us. Those whom he regenerates come to Christ. Without regeneration no one will ever come to Christ. With regeneration no one will ever reject him. God's saving grace effects what he intends to effect by it. (Chosen by God).

Mark Hunnemann is the author of Seeing Ghosts Through God's Eyes: A Worldview Analysis of Earthbound Spirits. It's also available in eBook format.

REFLECTIONS ON THE CROSS OF CHRIST: Why Did Jesus Die?

Fifty Reasons Jesus Came to Die (an overview of the atonement)

By Reverend Mark Hunnemann

1.to absorb the wrath of God

2.to please His Heavenly Father

3.to learn obedience and be ‘perfected’

4.to achieve His own resurrection from the dead

5.to show the wealth of God’s love and grace for sinners

6. to show His own love for us

7.to cancel the legal demands of the Law against us

8.to become a ransom for many

9.for the forgiveness of our sins

10.to provide the basis of our justification

11.to complete the obedience that becomes our righteousness

12.to take away our condemnation

13.to bring us to faith and keep us faithful

14.to make us holy, blameless, and perfect

15.to give us a clear conscience

16.to obtain for us all things that are good for us.

17.to heal us from moral  and physical sickness

18.to give eternal life to all who believe in Him

19.to deliver us from the present evil age.

20.to reconcile us to God

21.TO BRING US TO GOD

22.so that we might belong to Him

23.to give us confident access to the holiest place

24.to become for us the place where we meet God

25.the Eternal High Priest brings the Old testament Priesthood to an end.

26.to become a sympathetic and helpful High Priest

27.to free us from the futility of our ancestry

28.to free us from slavery to sin

29.that we may die to sin and live to righteousness

30.that we would die bear fruit for God

31.to enable us to live for Christ and not ourselves

32.to make the Cross the ground of all our boasting

33.to enable us to live by faith in Him

34.to give marriage its deepest meaning

35.to create a people passionate for good works

36.to call us to follow His example of costly love and humility

37.to create a band of crucified followers

38.to free us from bondage to fear of death

39.that we should be with Him immediately after death

40.to secure our resurrection from the dead.

41. to disarm the rulers and authorities (Satan/demons)

42.to unleash the power of God in the gospel

43.to destroy hostility between races

44.to ransom people from every tribe, language, people, and nations

45.to gather His sheep from around the world

46.to show that we are not saved by rituals or good works

47.to rescue us from final judgment

48.to gain His joy and ours

49.so that we would be crowned with glory and honor

50.to show that the worst evil is meant by God for good.  (see John Piper, Fifty Reasons Jesus came to Die).

Mark Hunnemann is the author of Seeing Ghosts Through God's Eyes: A Worldview Analysis of Earthbound Spirits. It's also available in eBook format.

The Biblical Truth of Depression -- It Will Shock You!

This morning I was led to post this. It stemmed from a discussion I had with a man who is struggling with Depression. Here is something that I came across about this very touchy subject which I know will cause a stir so to speak.

There are numerous biblical references to depression, one of the human race's most common and distressing afflictions. It is likely that the first humans to experience depression were Adam and Eve, after they sinned against God.  Examples of people in the Bible who suffered bouts of depression are:

Abraham (Genesis 15)
Jonah (Jonah 4)
Job (Book of Job)
Elijah (1 Kings 19)
King Saul (I Samuel 16:14-23, etc.)
Jeremiah (Book of Jeremiah)
King David (Psalms 6, 13, 18, 23, 25, 27, 31, 32, 34, 37-40, 42-43, 46, 51, 55, 62-63, 69, 71, 73, 77, 84, 86, 90-91, 94-95, 103-104, 107, 110, 116, 118, 121, 123-124, 130, 138, 139, 141-143, 146-147)

The Bible Teaches That Sorrow Is A Natural Cure For Depression!

That's right, you read that correctly! We learn in Ecclesiastes 7:3 that being sad is a natural part of human life, which makes the “HEART BETTER.” A “countenance” is a person's face. Grieving is a natural part of the human healing process. When you are sad and down emotionally, it is ok and don't ever allow anyone to convince you that something is wrong with you.  Ecclesiastes 7:3, “Sorrow is better than laughter: for by the sadness of the countenance the heart is made better”.

The Bible Commands Every Believer To Be Depressed!

That's right you read that correctly! In fact, God commands every believer in the Bible to “Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. Humble yourselves in the sight of the Lord, and he shall lift you up” (James 4:9-10). The Bible teaches us HUMBLE YOURSELF IN THE SIGHT OF THE LORD through humility, mourning and afflicting yourself (realize one's misery), and then He lifts you up.

Whereas God commands us as Christian believers to weep, afflict ourselves and have a heavy heart; the wicked world tells us the exact opposite. The world tells us that we're supposed to be happy, confident and cheerful all the time or else there's something wrong with us. The world is insane and wrong!

The Bible plainly teaches that if you're not depressed, you're not right with God! The word “afflicted” in James 4:9 is the Greek word talaipōreō and means “to be wretched, that is, realize one’s own misery.” The dictionary defines “wretched” as “very unhappy, full of misery!” There is a huge difference between Godly depression verses unhealthy depression.

Unhealthy depression is when we condemn ourselves over past sins which have already been confessed and forsaken (Hebrews 10:22). Satan tries to discourage believers by continually accusing them day-and-night the Bible says before the throne of God (Revelation 12:10). The Devil's crowd behave just like their father the Devil. We must realize as King David that God is the ONLY one that we have to answer to see Psalms 51:4

Any believer can have peace and complete joy in the Lord Jesus Christ, if we realize the scriptural truth that God is the only one that we will ever have to give account to in eternity. It doesn't matter what anyone else has to say. The Bible strictly warns all mankind against condemning anyone else, because WE ARE ALL SINNERS (Romans 2:1, James 5:9).  So we are Biblically commanded to realize our own wretchedness, which is what the song AMAZING GRACE is all about.

Godly depression is continually realizing that I am a sinner by birth and nature, and saying along with the Apostle Paul, “O wretched man that I am… (see Romans 7:24-25). Godly affliction is thinking about the awful sinful condition of our society, and praying about it, for God to deliver me from evil (Luke 11:4), and praying for my brethren in the Lord (2nd Corinthians 13:7).

Notice that Christ Jesus didn't say “deliver us from sin” in His example of how to pray; but rather, “deliver us from EVIL.” Evil is planned sin. No Christian can live above committing sin, but Christians can all abstain from committing evil (premeditated sin). We are commanded to ask God to deliver us from evil, that is, deliberate sinning.  2nd Thes. 3:1, “Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you.”

I'm not making this stuff up, the Bible teaches that God wants us depressed, that is, (as defined in the dictionary), “to lower someone's spirits; make downhearted.”  Why in the world would God want us to be depressed? Once again go read Ecc. 7:3.

We grow from pain in our soul, if we trust upon the Lord God Almighty and don't commit suicide or turn to sin to cope which becomes demonic. It is often stated that adversity makes men, but prosperity destroys them. UNSHAKABLE FAITH COMES FROM HAVING YOUR FAITH SHAKEN!!!

This doesn't mean that Christians should walk around looking miserable. It simply means that we should continually HAVE THE MIND OF CHRIST IN US, which Philippians 2:4-5 instructs and teaches, thinking upon the needs, burdens and things of others instead of ourselves.

Every Christian ought to be sorrowful concerning the gross wickedness of this evil generation. I am saddened daily over abortion, same-sex marriage, public nudity, “sin cities” Las Vegas and New Orleans, drug abuse, blatant government crimes, counterfeit Bibles, lukewarm Christians who support evil, etc., etc., etc.

God have mercy on this spiritually sick generation of fun-seekers! God have pity on this shallow, spineless, TV generation. Unless something is “FUN,” people won't get involved and have no interest, and this especially includes spiritual areas. This is today's lukewarm church scene (U.S.A.) —using Rock 'N' Roll, worldliness, things that are “FUN” to sell a product that supposedly will reignite a dead church and draw everyone to God! Yeah, right! God never intended for church to be “FUN” or entertaining. If your entertainment is God, then God must become entertaining to be worshiped.

Psalms:126:5- 6: “They that sow in tears shall reap in joy. He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.”

John:11:35: Jesus wept.

Lastly people - There Is No Such Thing As A “Chemical Imbalance”

This is one of the biggest frauds in our country and society. Doctors commonly diagnose patients with a Chemical Imbalance. There is NO SUCH THING. It is not a scientific diagnosis. There is no test to determine chemical imbalance. There is no way to test or know for certain if someone has a chemical imbalance in their brain. This is why doctors call it a syndrome or disorder. There is a global view that moves from one generation to the next. Each new school of thought is replaced with the next popular trend.  Go LEARN IT!

Therefore, when this period of depression goes longer than it should, we need to then understand it has now become a demonic problem which must be addressed properly with God.

Rev. Bradley Luoma

Why Does Exorcism Fail?

This blog is designed to help you the reader understand why Exorcism also known as Deliverance sometimes fails.  The aspects of failure stem from different aspects, however 95% of the time it is the direct result of the person who was afflicted.  This blog is designed to help you understand what is required afterwards when ‘all is over’ and what becomes of the person.

Sadly, many times people think that after driving out the demons/devils that they can continue on in life with what they used to do prior to the casting out of the evil from within.  However, this is far from the truth or belief.  The way the person now has to live and operate is the crucial key for staying free.  Many cannot do this proper walk that is required and as a result they become ‘infected’ again, but this time the results are 7 times worse than what they were in the prior state.

What people need to grasp is how God now expects a person to live.  They are seeking counsel of the Lord Jesus Christ intervening before the Holy Father to set a professed child of God free from the demonic torment that this person is in.  When a person does not live to the expectations of God then they are basically making a mockery of what God has just done on their behalf.

Many times I have had people tell me point blank I simply cannot do this anymore.  I simply cannot live like this.  There are too many rules and they cannot bear this anymore.  My answer to them back is – REALLY?  Please explain to me why this is so difficult?

Many times this is a direct result of them being ‘tempted’ over and over again because they have not removed improper areas within their lives.  So let’s examine this so you can understand further, it’s not God who is failing the person, but rather the person is failing God.

If a person has been set free from an addiction of alcohol casting out the forces that control this addiction after proper forgiveness and repentance has been completed, then the person must adhere to certain aspects.  Certainly the person is operating once again in the flesh and it’s hard for the clergy member to get them to see.

Many times the person will not give up the ‘drinking buddies’ or social settings which directly put themselves into the mix of flesh once again.  They walk into these zones thinking that they are all free and that surely I’m not drinking but I can just be around these people.  They use the excuse that God commands us to love one another but they fail to understand that it also means from across the street, not directly across the table at a local ‘watering hole’.

By doing so God has seen the heart of the person so the demonic slide back into play because the person is basically mocking God by saying I’ve got this, I can handle this, see God I’m not drinking, etc., etc., etc.  This is a very slippery slope that one is entertaining and God will not be mocked.

The person who was set free must walk away from these ‘centers’ of influence within their lives.  They must openly understand you repented to God for your prior flesh aspects and now you are taking them back from God.  Therefore, God says fine take it (referring to your fleshly desires) back now but it shall be with penalties worse than what you once were before.

By the acts being committed after the exorcism is over, this person pushing the envelope so to speak is a slippery slope.  The desires become more and more intense, with the person becoming further separated from God and HIS love for protection.

So here are 8 points that need to be examined to maintain freedom and they are as follows:

1. Recognize—We must recognize the problem for what it is!  We can recognize the problem and the enemy in our life that is not God.

2. Responsibility—Take responsibility for what you recognize! Instead of blaming others or trying to pass the buck, humbly admit your transgressions.  We learn that quickly and clearly this is the way to confess if we would find God’s mercy.

3. Repent—In Jesus Christ’s Name.  For he took the curse of sin for us we can repent to God for participating with the enemy and with the sin that we now recognize as wrong and destructive.

4. Renounce—We must fall completely out of agreement with the sin and develop a “perfect hatred” for it. (see Psalm 139:21) Go forth and sin no more!

5. Remove—After we repent we can command all lying sprits, that readily accuse us of being condemned and under the curse, to depart.  We cease to participate with their lies.  We claim freedom in Christ Jesus (Romans 8:1).  We begin to “reign in life” (Romans 5:17) rather than continue to “let sin have dominion over us!” (Romans 6:9, 14).

6. Resist—Draw ’nigh’ to God and resist the evil entity or entities from returning.  Absolutely refuse to get involved with any sin.

7. Rejoice—Give God Almighty thanks for your freedom.  Thank Him for every victory on your behalf.

8. Restore—We must help free others held captive to the evil one and sin.

These are the 8 ‘R’s’ to maintaining freedom after exorcism is completed.  The truest way to stay demon free is to start to do what Christ Jesus commanded ALL believers to do, which is to do the will of the Father.  Until we have arrived at this very advanced state within our mind and our heart we’re to understand the Father told us what we must do.

Then there came a voice out of the cloud, saying, "This is My Son, My Chosen One or My Beloved; listen to and yield to and obey Him!” Luke 9:35. So you must come to Christ Jesus, silently listen, hear him speak to you, and then obey what he commands you to do.

“But the anointing which you have received of him abides in you, and you do not need any man to teach you: but as the same anointing teaches you of all things, and is truth, and is no lie, and even as it has taught you, you shall abide in him.” 1 John 2:27.

Therefore, to be truly free one must become a servant, one does not read about other servants, quoting their words. To be a servant, you must hear what your master orders you to do, and then you must obey; everything else is presumptive service. Think about it; would you want to employ someone who cannot hear your orders, and who only does what he assumes you want done?

Even worse is many servants doing whatever they presume you want done — no one following directions — everyone following their own ideas. To follow Christ Jesus is to hear and obey His spoken-to-you commands. Only when you hear Him tell you what to do, when to do it, and what words to speak, can you serve God.

Rev. Bradley Luoma