Kolkata, West Bengal, India, 13 January 2015 - This morning, Ms Anuradha Lohia, Vice Chancellor of the Presidency University, and Mr Debajyoti Konar, the Registrar, received His Holiness the Dalai Lama as he arrived at the University and escorted him to the University's Derozio Hall. The West Bengal Minister of State for Education, Mr Partha Chatterjee joined His Holiness and the Vice Chancellor on the stage.
The Vice Chancellor offered both guests a bouquet of flowers, a shawl and a framed photograph of the University before introducing His Holiness to the faculty, students and other guests in the audience. She began by remarking:
“We have an epitome of peace amongst us today."
She recounted the University's proud contribution to education in India since its foundation nearly 200 years ago and mentioned the thinkers, freedom fighters and leaders numbered amongst its alumni. Before inviting him to address the gathering she described His Holiness as being extraordinarily human while at the same time an evident embodiment of wisdom and compassion.
“Elder brothers and sisters, and younger brothers and sisters,” he began, “it is indeed a great honour for me to speak here at the oldest of modern Indian educational institutions”
He mentioned that as he was on his way to the University this morning he was thinking about what he might say about ‘A Human Approach to World Peace’. It struck him that thousands of years ago human beings must have had various ways of solving problems and conflicts among themselves. Then they developed weapons, beginning perhaps with knives and arrows. This trend has culminated today in weapons of immense destructive potential. They were developed by scientists with the finest brains and the highest education, which, while it may not have been their intention, is focussed on refining the means to kill.
“We must change this inclination to resort to the use of force, employing weapons, to solve problems. Differences are bound to arise between us, but we must find ways of resolving that are peaceful and not destructive. Even on an individual level from time to time we encounter conflicts with others, but we have to try to find ways of resolving them through dialogue. In the same way, we need to find ways of solving problems on family, community, national and global levels by talking them through. By implementing ahimsa, non-violence, we have the opportunity to avoid violence and develop a more human approach to resolving conflicts peacefully.”
He chuckled and said that while the core of his talk might be the ancient concept of ahimsa, it remains keenly relevant today and there is something appropriate about an elderly person, nearly eighty years old, speaking about something ancient at this oldest of universities.
“I am one of you,” he continued. “Mentally, emotionally and physically we are the same. We all wish to live a happy life. In addition, we all have the same right to fulfil this goal. And we all have the potential to do so for the simple reason that future is not fixed, it can be changed. Therefore, we should live in hope that we really can overcome whatever problems we face.”
His Holiness explained that hope is fundamental to our lives. When we lose hope it can shorten our lives and in the worst case induce us to commit suicide, which is a terrible outcome. He suggested that when we face problems we should assess the situation from a wider perspective, because there is always a hopeful aspect to be found, no matter how desperate things may seem. He remarked that even religion is intended to make us happy. Nobody is religious in order to be miserable.
In the warm conditions that prevailed on the stage, His Holiness reached for the ceremonial shawl he had been offered earlier to mop his brow, observing to the audience:
“I have no interest formality!”
The hall resounded with laughter and His Holiness resumed what he was saying.
“Because we are social animals, we need affection. This begins with the unconditional love of the mother-child relationship. When there is love and respect between us it naturally reduces the suspicion that ruins our peace of mind. Today, psychologists and other scientists confirm this. They have found that constant fear and anxiety destroys our immune system. As the Vice Chancellor told you earlier, this old person studied Buddhist philosophy back in Tibet, but becoming a refugee has given me the opportunity to hold discussions with scientists over the last thirty years and more. As a result we have learned that if we can combine traditional values with scientific findings it can be of great benefit to humanity at large.”
His Holiness observed that to address the moral crises the world faces today, we cannot rely on religious tradition alone because this will not appeal to all 7 billion people alive today. We need instead an approach to moral values that appeals to believers and non-believers alike.
“For example, a religious approach to ethical values is not suitable in a secular education system. Therefore, what we need today is to adopt an approach akin to India's more than three thousand year tradition of secular practice that views those with religious faith and those with none with equal respect.”
His Holiness noted that he often refers to himself as a messenger of India because of the efforts he makes to promote inter-religious harmony and non-violence, both of which are ancient Indian traditions, in the wider world.
“Today, the world is being torn apart by religious intolerance and even people of same faith, such as Shia and Sunni Muslims or Christians of one denomination or another, attack each other in the name of religion. At such a time, India’s living tradition of religious co-existence can be a beacon to the rest of the world. As a student of the ancient Nalanda tradition, I am quite actively engaged in spreading this message. But isn’t it time for you Indians to be active too in promoting your age old traditions?”
He referred to the great Abbot Shantarakshita from the 8th century CE and Atisha Dipamkara Shrijnana from the 10th-11th centuries, both of them Bengalis who accepted the invitations of Tibetan kings to come to Tibet. His Holiness called on today’s Bengalis to emulate these ancient masters in working for the wider benefit of humanity. He suggested conducting programmes to raise awareness of the role the traditional Indian values of non-violence, religious pluralism and secular ethics can make in building a more peaceful world. Key to this is the development of compassion, which we are all shown at the start of our lives by our mother.
His Holiness elaborated on the importance of cultivating constructive emotions while reducing destructive emotions. Positive emotions are conducive to good health, while negative emotions undermine it.
“I sometimes feel my body seems to tell me ‘Because your mind is calm, I can survive longer!’ If I were full of anger, jealousy and hatred my body might complain, ‘I can’t support you because of your emotional ups and downs.’ However, unfortunately, when it comes to my knees there doesn't seem to be any link to the mind of compassion. Perhaps, I should ask scientists to seek out such a link.”
Once again, laughter filled the hall. His Holiness reiterated that peace of mind is the key to good health. And the key to peace of mind today is not necessarily religion but secular ethics. He told the audience he is looking forward to meeting scientists in the US next month to finalise a draft curriculum for introducing secular ethics into the secular school system.
When a member of the audience asked if world peace could be achieved by all human beings at the same time, His Holiness’s answer was:
“At the same time - impossible!”
He mentioned the final statement of the recent Nobel Peace Laureates' Summit he attended in Rome in which the laureates set a goal for the elimination of nuclear weapons as soon as possible. By their very existence they pose a great danger. He emphasised that mass destruction means destroying not only soldiers, but innumerable innocent people too, children among them. He repeated again that the only genuine option for creating peace is dialogue. The ground can be laid for this and for countering discrimination against women and the poor by educating the population in warm-heartedness. His Holiness encouraged the young people in the audience, who belong to the generation of the 21st century, to cultivate vision, determination and patience in resolving the problems bequeathed them by the generation that belonged to the 20th century - among whom His Holiness included himself, the Vice Chancellor and the Minister of Education.
The Vice Chancellor expressed profuse thanks to His Holiness for his talk and the event concluded with the University Choir singing ‘We shall Overcome’ in Bengali interspersed with English and Hindi.
In the afternoon, His Holiness addressed members and guests of the Merchants Chamber of Commerce and Industry, (MCC) Kolkata chapter, on the Meaning and Purpose of Education. The West Bengal Minister of State for Education, Mr Partha Chatterjee was again among the guests, who also included students from St. Xavier’s College, Kolkata. His Holiness emphasised the importance of education in combining modern knowledge and understanding with traditional values to produce people who will take a responsible role in society. He again stressed the need for vision, determination and not losing sight of the goal:
“Sustaining your hope is crucial to keeping yourselves going and fulfilling the goal of your education.”
original link and photos http://www.dalailama.com/news/post/1223-explaining-a-human-approach-to-world-peace-at-presidency-university
Showing posts with label moral values. Show all posts
Showing posts with label moral values. Show all posts
Monday, January 19, 2015
Dalai Lama: Explaining a Human Approach to World Peace
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Monday, August 18, 2014
Dalai Lama on Compassion & Respect in Today’s Society
Prague, Czech Republic, 14 September 2013 - This morning, after three days in Vilnius, Lithuania, His Holiness the Dalai Lama flew to Prague, capital of the Czech Republic. He was received at the Airport by Karel Schwarzenberg, former Foreign Minister in the Czech government and leader of the TOP 09 party, Tomas Hudecek, Mayor of Prague, and Executive Director of the Forum 2000 Foundation, Jakub Klepal. Arriving at his hotel, Tibetans from the Czech Republic, Hungary and Austria and Czech supporters of Tibet were gathered to welcome him.
After lunch, he greeted a group of physically challenged Czechs who play music together as he was on his way to the Tipsport Arena, venue for his public talk. His first words from the stage, having greeted the audience of more than 6000, were in tribute to his late friend and founder of Forum 2000, President Vaclav Havel.
“He was a humble, genuinely good human being, who put on no airs. From the first he was honest and truthful. I visited him several times after our initial encounter and was one of the last to visit him before he passed away. Because of my friendship for him and others here, I have a special place in my heart for the Czech people. The day after tomorrow, I hope to visit his office to pay my respects although he is no longer physically with us, just as I once visited the home in Patna of Rajendra Prasad, First President of India after he too passed away. As I told Havel’s widow and those who knew and admired him, the best tribute we can pay him is to carry on his activities in his spirit.
“I have come to participate once more in Forum 2000, which was founded by President Havel and led by Oldrich Cerny, who has also sadly passed away since I was last here. I have just met his widow and was impressed by the warm smile rather than grief with which she greeted me.
“I am very happy to be here, to be able to talk to all of you like members of one family and I thank the organizers of this event for making it possible.”
His Holiness began his public talk in his customary way:
“We are all basically the same, mentally, physically and emotionally. We all want a happy life and have a right to achieve it. We have the same emotions, some are destructive, some are positive. I don’t think of myself as anything special; I think of myself as one of you.”
He elaborated that as human beings we are social animals. Like other creatures, ants and bees, for example, our survival depends on the rest of our community. Today’s reality is that the whole world is interdependent. Problems like climate change affect us all, ignoring boundaries. Because of climate change natural disasters are likely to occur, also, natural resources will become scarce and the gap between rich and poor continues to increase. These are challenges we have to face thinking of humanity as one family and working together as one.
“Where humanity used to work together in ancient times we now rely on technological support and material values to the neglect of our human values.” His Holiness said, “I have participated in several conferences about the crisis in human society. At one, in San Francisco, the conclusion was that our difficulties derive from a general lack of human affection. Unfortunately, our education system is materialistically oriented and the influence of religion that used to be a source of moral values has declined. Many of those who continue to follow religion show little real dedication and are inclined to corruption and exploiting others.
“We need to introduce ethics into our education system, not based on faith but on reason. I meet all kinds of people in different parts of the world and it is clear to me that peace of mind is the key to living a happy life. I meet many who are materially successful, while remaining unhappy inside.”
He remarked that women who beautify themselves with cosmetics remind him that while external beauty is one thing, inner beauty is much more important. When a beautiful face wears an angry expression, the beauty is lost. Meanwhile, peace of mind makes for a happy family and a community will be happier if the families within it are peaceful and compassionate.
Occasionally anger may be positive if the motivation is good. Likewise a courageous person needs a strong sense of self; self-confidence is positive. But an over-emphasis on self and selfish concerns doesn’t help, whereas having a compassionate heart is always helpful.
His Holiness suggested that we need a map of our emotions to understand how our emotions work. No one enjoys anger, but everyone appreciates affection. Because warm-heartedness is positive, we need to develop a sense emotional hygiene. The code of ethics that can lead to this needs to be secular ethics. He clarified that when he uses the word ‘secular’ he does so in an Indian context, meaning respect for all religious traditions without bias. The men who contributed to drafting pluralistic India’s secular constitution after Independence - Gandhi, Dr Ambedkar and Dr Rajendra Prasad for example - were all personally religious men. Secular ethics is what is appropriate for our secular education system.
“Many of our problems are our own creation. They derive from our self-centredness. But once we develop a greater concern for the well-being of others, there is no room for bullying, cheating and exploitation. All destructive human action derives from our destructive emotions. These need to be our target. On the other hand, genuine concern for others’ well-being is implicitly an expression of respect for them. If we can reduce our sense of self-centredness, we can reduce our destructive emotions.”
His Holiness reiterated that the essential teaching of all religions is love and once you develop love and affection, you naturally become respectful of others. The key factor is education; education that involves warm-heartedness and takes account of human values.
“If you find any of what I have said interesting,” His Holiness concluded, “please think about it and discuss it with others. Musicians can sing about warm-heartedness. Film-makers, instead of depicting sex and violence, can educate people about the value of simple warm-heartedness and respect for each other. However, if you find what the Dalai Lama says is stale and unrealistic, please, just forget it.”
Among questions from the audience, the first concerned how we know the decisions we take are correct. His Holiness recommended looking at the question not just from one angle, but from many angles. He also said that the mind should be very clear and that unless you take account of reality, your decision will be unrealistic and will fail to bring a result. To another question about fear he replied that there are two kinds of fear: fear with a practical basis like fear of a mad dog and fear that is largely our mental projection.
Someone asked how to put compassion into action. His Holiness said compassion doesn’t just mean sitting still, it means getting up and doing something. Compassion brings energy and enthusiasm to act, but wisdom lends good judgement. Enthusiasm by itself is blind, but wisdom derived from analysing the situation coupled with an unbiased attitude give it direction.
As His Holiness thanked the audience with folded hands for coming to listen to him, they responded with smiling faces and sustained and warm applause. Tomorrow, he will give an explanation of a traditional Tibetan Buddhist text, the “Eight Verses of Training the Mind.”
original photos and link http://www.dalailama.com/news/post/994-compassion--respect-in-todays-society
After lunch, he greeted a group of physically challenged Czechs who play music together as he was on his way to the Tipsport Arena, venue for his public talk. His first words from the stage, having greeted the audience of more than 6000, were in tribute to his late friend and founder of Forum 2000, President Vaclav Havel.
“He was a humble, genuinely good human being, who put on no airs. From the first he was honest and truthful. I visited him several times after our initial encounter and was one of the last to visit him before he passed away. Because of my friendship for him and others here, I have a special place in my heart for the Czech people. The day after tomorrow, I hope to visit his office to pay my respects although he is no longer physically with us, just as I once visited the home in Patna of Rajendra Prasad, First President of India after he too passed away. As I told Havel’s widow and those who knew and admired him, the best tribute we can pay him is to carry on his activities in his spirit.
“I have come to participate once more in Forum 2000, which was founded by President Havel and led by Oldrich Cerny, who has also sadly passed away since I was last here. I have just met his widow and was impressed by the warm smile rather than grief with which she greeted me.
“I am very happy to be here, to be able to talk to all of you like members of one family and I thank the organizers of this event for making it possible.”
His Holiness began his public talk in his customary way:
“We are all basically the same, mentally, physically and emotionally. We all want a happy life and have a right to achieve it. We have the same emotions, some are destructive, some are positive. I don’t think of myself as anything special; I think of myself as one of you.”
He elaborated that as human beings we are social animals. Like other creatures, ants and bees, for example, our survival depends on the rest of our community. Today’s reality is that the whole world is interdependent. Problems like climate change affect us all, ignoring boundaries. Because of climate change natural disasters are likely to occur, also, natural resources will become scarce and the gap between rich and poor continues to increase. These are challenges we have to face thinking of humanity as one family and working together as one.
“Where humanity used to work together in ancient times we now rely on technological support and material values to the neglect of our human values.” His Holiness said, “I have participated in several conferences about the crisis in human society. At one, in San Francisco, the conclusion was that our difficulties derive from a general lack of human affection. Unfortunately, our education system is materialistically oriented and the influence of religion that used to be a source of moral values has declined. Many of those who continue to follow religion show little real dedication and are inclined to corruption and exploiting others.
“We need to introduce ethics into our education system, not based on faith but on reason. I meet all kinds of people in different parts of the world and it is clear to me that peace of mind is the key to living a happy life. I meet many who are materially successful, while remaining unhappy inside.”
He remarked that women who beautify themselves with cosmetics remind him that while external beauty is one thing, inner beauty is much more important. When a beautiful face wears an angry expression, the beauty is lost. Meanwhile, peace of mind makes for a happy family and a community will be happier if the families within it are peaceful and compassionate.
Occasionally anger may be positive if the motivation is good. Likewise a courageous person needs a strong sense of self; self-confidence is positive. But an over-emphasis on self and selfish concerns doesn’t help, whereas having a compassionate heart is always helpful.
His Holiness suggested that we need a map of our emotions to understand how our emotions work. No one enjoys anger, but everyone appreciates affection. Because warm-heartedness is positive, we need to develop a sense emotional hygiene. The code of ethics that can lead to this needs to be secular ethics. He clarified that when he uses the word ‘secular’ he does so in an Indian context, meaning respect for all religious traditions without bias. The men who contributed to drafting pluralistic India’s secular constitution after Independence - Gandhi, Dr Ambedkar and Dr Rajendra Prasad for example - were all personally religious men. Secular ethics is what is appropriate for our secular education system.
“Many of our problems are our own creation. They derive from our self-centredness. But once we develop a greater concern for the well-being of others, there is no room for bullying, cheating and exploitation. All destructive human action derives from our destructive emotions. These need to be our target. On the other hand, genuine concern for others’ well-being is implicitly an expression of respect for them. If we can reduce our sense of self-centredness, we can reduce our destructive emotions.”
His Holiness reiterated that the essential teaching of all religions is love and once you develop love and affection, you naturally become respectful of others. The key factor is education; education that involves warm-heartedness and takes account of human values.
“If you find any of what I have said interesting,” His Holiness concluded, “please think about it and discuss it with others. Musicians can sing about warm-heartedness. Film-makers, instead of depicting sex and violence, can educate people about the value of simple warm-heartedness and respect for each other. However, if you find what the Dalai Lama says is stale and unrealistic, please, just forget it.”
Among questions from the audience, the first concerned how we know the decisions we take are correct. His Holiness recommended looking at the question not just from one angle, but from many angles. He also said that the mind should be very clear and that unless you take account of reality, your decision will be unrealistic and will fail to bring a result. To another question about fear he replied that there are two kinds of fear: fear with a practical basis like fear of a mad dog and fear that is largely our mental projection.
Someone asked how to put compassion into action. His Holiness said compassion doesn’t just mean sitting still, it means getting up and doing something. Compassion brings energy and enthusiasm to act, but wisdom lends good judgement. Enthusiasm by itself is blind, but wisdom derived from analysing the situation coupled with an unbiased attitude give it direction.
As His Holiness thanked the audience with folded hands for coming to listen to him, they responded with smiling faces and sustained and warm applause. Tomorrow, he will give an explanation of a traditional Tibetan Buddhist text, the “Eight Verses of Training the Mind.”
original photos and link http://www.dalailama.com/news/post/994-compassion--respect-in-todays-society
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