By Mark Hunnemann
"For our sake He made Him to be sin who knew no sin, so that in Him we might become the righteousness of God." (2 Cor. 5:21)
I have been accenting the paramount importance of the doctrine of God in our worldviews...how it effects everything. How we view Ultimate Reality has a domino effect on the other six worldview issues. There are several worldviews in our culture, but the one gaining ascendancy is New Age or Neo-gnostic/occult, which we will look at perhaps next time. Obviously, the concept of Ultimate Reality in this pagan goddess spirituality differs significantly from biblical Christianity.
Let me briefly show how the primacy of what God is like effects the other issues, and then I want too camp on what is the most important issue of all--how can I be saved?
1. Ultimate Reality in the bible is the infinite personal God who is really there, and who has spoken to us Person to person in the bible. God is good--meaning He is holy and loving.
2. Since God is both infinite and Personal He took great delight in creating the heavens and the earth, the visible and invisible. (Gen. 1:1; Col. 1:16)
3. Since God is personal, He loves us and desires to be our primary love...He does not leave it to guesswork as to what our purpose in life is--it is stated in His communication to us.
4. The text above speaks of Jesus' sinlessness. Since God is really THERE, and spoken truth to us, we have an adequate basis for ethics. "Be holy because I am holy". (1 Peter 1:16)
5. God is infinite and personal and He made us finite and personal--that is, IN HIS IMAGE. Again, no guesswork as to what humans ARE, because of who God IS! (Gen.1:26ff)
6. We spoke of the three Lordship attributes of God last time (control, authority, and presence) This assures us that the flow of history (and our own personal history) is moving in a meaningful, linear fashion to it's culmination in the Second Coming/restoration. History is the stage upon which God is driving the drama of redemption.
7. The afterlife is, yet again, not a matter of speculation because God/heaven is really THERE. "For we must all appear before the judgement seat of Christ...", "...it is appointed for man to die once, and after that comes judgement." The moment we die we appear before the Lord's throne, and are sent to heaven or hell for all eternity. (2 Cor. 5:!0; Heb. 9:27) The greatest argument against the notion of trapped spirits is the nature of God (and His perfect atonement). His nature will also reveal in technicolor how we MUST be saved and enter His perfectly holy heaven.
Do you see how the existence and nature of God effects EVERYTHING? If we had the time, I would like to show how Ultimate Reality as energy/matter would "answer" these worldview questions. We would see that it, and all non-biblical worldviews, are utterly bankrupt to provide adequate answers to our deepest questions.
But what of the greatest question of all: how can I know I am going to heaven after death? Though it is not listed as a worldview component, it underlies and is implied in all of seven components--especially the nature of God. Once again, when we ponder our eternal destiny, the nature of what Ultimate Reality is will guide our thinking. For example, in the history of humanity there are three basic answers to that question. Though details may vary in a multitude of ways, we can accurately summarize three basic views of salvation--which (not surprisingly!) flow from one's view of Ultimate Reality. Let's look at these now.
1. Auto-soterism or self-salvation...otherwise known as Pelagianism (named after the heresiarch, Pelagius). Whether New Age, humanism, atheism, deism or theological liberalism (and scores of others), we either save ourselves by being good or we essentially "save ourselves" by denying that we even need salvation. The details vary from one belief to the next in auto-soterism (e.g. annihilation vs continued conscious existence), but the defining feature is that we don't need a Savior....we will earn or merit our way to our next incarnation or heaven. Perhaps the most common view of salvation is, "Justification by death alone." All we have to do is die, and we fly off to paradise.
The only way one can subscribe to Pelagianism is by having a seriously defective or deficient view of God's nature. Theological liberalism often states that the essence of Christianity is" living the Sermon on the Mount". Hmmm.....I wonder if they have ever carefully read this lofty sermon by Jesus? There is a spiritual logic to the beatitudes, which are the heart of the Sermon on the Mount, and the first is, "Blessed are the poor in spirit, for theirs is the kingdom of heaven." (Matt. 5:3) That is, blessed (well being in one's relationship with God) are those who recognize they are desperately in need of divine grace and mercy, for they are spiritually bankrupt in themselves. A deficient view of God's holiness will lead to a deficient view of our true spiritual condition. In other words, self-salvation is the noxious fruit of having a distorted view of Ultimate Reality in our worldviews.
2. Semi-pelagianism or Arminianism (named after Jacob Arminius) is a half-way house between self-salvation and salvation by grace alone. Stated another way--we are saved by faith in Christ plus.... (fill in the blank). My intent is not to offend anyone, but to state things accurately and urge us to think (Berean style). I was raised in a devout Christian home, but the gospel was, "We are saved by faith in Jesus, plus doing certain things...but if you do other certain sins, that will kill the grace of God in your soul. You will lose your state of salvation until you do x, y, and z." I am intentionally being vague. However, regarding the view itself--we are saved by faith in Christ AND good work/s-I will NOT be vague. As Paul said to the "Arminians" of his day, "As we have said before, so now I say again:If anyone is preaching to you a gospel contrary to the one you received, let him be accursed. For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ." (Gal. 1:9-10) The heresy Paul was eternally condemning to hell was the notion that we are saved by faith in Christ plus being circumcised. That was the Galatian heresy which so agitated Paul and the Lord.
There always has been, and always will be, differences amongst Christians this side of heaven. However, the essence of the gospel must be protected, regardless of what people say. The folks in Galatia were not pelagianists, or believers in self-salvation. However, they did add to the finished work of Christ on the cross by saying,"In order to be saved, you must believe in Christ and be circumcised." Today, that same sort of belief is alive and well in America, and globally. Only the Lord knows the true state of a person's soul and many folks raised in these traditions are truly born again, but it must be due to some happy inconsistency. Only the Lord knows when the line is crossed in practice--all I can do is state the biblical principle, for which I do not care what man thinks. What I plead for you to consider is that many professing Christians--either because they hold to a "easy-believism" or a version of faith plus works heresy--are not really saved and will spend eternit y in hell. That grieves me...and it certainly grieves the Lord.
The issue again is the nature of God. If we have depth view of God's holiness, then we will have a depth view of our sinfullness. With a deep awareness of our radical corruption comes a vision of the glorious beauty of grace. A deep appreciation of God's utter, burning holiness will reveal the utter futility and madness of adding anything to the finished work of Christ on the cross. A person on this faith and works treadmill can never enjoy (if they are consistent) an abiding joyful assurance of salvation. There will always be the insecurity of, "Did I do enough, or did I do TOO much sin today..did I get kicked out of God's family?" Listen, I lived this way growing up and it was horrible, even as a child.
The third way of salvation is the biblical way...the true way of salvation. GRACE. We are saved by faith alone in the finished work of Christ on the cross. (Romans 3 & 4;Eph. 2:8-10...Gen--Rev) "For by grace you have been saved through faith. And this is not your own doing; it s the gift of God, not a result of works, so that no one may boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them." I included v. 10 because it is often left out when these verses are quoted and it addresses a significant issue--what is the role of works, if we are saved by grace alone? Concern regarding "cheap grace" or easy believism is valid, but is no reason to throw the "grace baby" out with the dirty water. Luther re-discovered the pure gospel in 1517 after it had languished under severe legalism for 1, 000 years or more. He put it this way, "We are saved by faith alone, but not by a faith that is alone." The book of James is about the evidence of true faith. Good works have no meritorious value but they have immense evidential value. As the text in Ephesians states, we were saved in order to be pleasing to the Lord.
This is not a systematic theology, so I need to wrap up. We come finally, again, to Ultimate Reality--the nature of the biblical God--which reveals the sovereign grace of God Almighty. All this talk of worldviews is foolish and empty if we ourselves are not reconciled with our Creator. 2 Cor 5:21 is one of the most important verses in all of Scripture for understanding the meaning of the atonement and justification. The sinless Son of God became a substitute for us...substitutionary atonement. We are justified by faith alone. To say that are saved by faith or grace alone is to say we are saved by Christ alone (and His finished work on the cross) Justification involves a double transfer. Christ became sin "for us"--and was punished "for us"--but His 33 years of righteous living (the righteousness of God) is imputed or counted to us as well. It pleased the Father to transfer our sins to Jesus, and to transfer Jesus' perfect life to us. We are declared eternally "Not Guilt y!" and the Father sees us "IN HIM".
The only way we can stand before the holy Father is due the robe of righteousness wrapped around us. Though it may not make sense to the world, we must be saved by grace alone because of how absolutely just, holy and righteous God is. Every sin is an act of cosmic treason against a thrice holy God and deserves eternal punishment. However, since we are in union with Jesus' life, death, resurrection, and ascension..God not only accepts us, He absolutely delights in us! (Isaiah 62:3-5) He delights and rejoices over us...may we relish this, and dance for joy because salvation is of the Lord....from beginning to end. For all eternity we will sing the praises of the King of Grace!
Amen.
Mark Hunnemann is the author of Seeing Ghosts Through God's Eyes: A Worldview Analysis of Earthbound Spirits. It's also available in eBook format.
Looking inside the spiritual & literary worlds
Thursday, October 13, 2016
Tuesday, October 11, 2016
Dalai Lama Teaches in Riga, Latvia
“Here we are once again in Latvia,” His Holiness began, “and I’d like to thank the organizers for creating this opportunity for me to give some explanation of Buddhist teachings. Not so long ago when I was here to give an introduction to Buddhism, a Russian told me how difficult it is for many of his compatriots to travel to India because of economic constraints. He told me it would be much easier for them to come to Latvia. I said I would look into it and was pleased to find my friends here supported the idea—so here we are and a huge number of people have come.
“We human beings are all the same; there are essentially no differences between us. We are all born the same way and we all die the same way. We need to recognise this oneness of humanity—we all want to avoid suffering and find happiness. If we focus instead on differences between us, we soon see each other in terms of ‘us’ and ‘them’ and deeper divisions occur. If, on the other hand, the whole of humanity were at peace, we’d all be happy.”
His Holiness recalled that when he first came to Europe in 1973 he was struck by the realization that even where there was great material development, people were still unhappy. At the same time he recognised and admired the spirit of the EU in placing the good of the wider community above the interests of single nations. The result was that even if they couldn’t help each other, they would do each other no harm.
He observed that in general all religious traditions teach love and compassion. While in Syria and Iraq today there is conflict between Sunni and Shia, in India, the world’s most populous democracy, with its multitude of religions, inter-religious harmony prevails. All religions, he said, have a religious aspect, which involves the practice of love, compassion, tolerance and self-discipline. In their philosophical aspects there are a range of differences, but their purpose is to support and encourage the practice of love and compassion. Theistic traditions believe everything is created by God, often portrayed as infinite love or mercy, a spark of which is within us all.
Other traditions like Jainism and Buddhism don’t believe in a creator God, but teach that responsibility for pain and pleasure rests on our own shoulders. If we don’t want suffering we should avoid negative actions and if we want happiness we should do good.
All religions also have a cultural aspect. At the time Mahavira founded Jainism in India there were widespread animal sacrifices with negative economic consequences. Mahavira taught strict non-violence and vegetarianism. Not long after the Buddha also emphasised non-harm and non-violence. Cultural aspects reflect the values of the day, therefore today the caste system in India is at odds with democracy and equal rights. His Holiness said he appeals to Indian spiritual leaders to point out these drawbacks and usher in change.
“The Buddha,” His Holiness explained, “was born into a royal family, renounced that comfortable life and engaged in austerities for six years. Eventually he sat under the Bodhi tree near the Niranjana River and attained enlightenment. Although he pondered whether anyone else would understand what he had realised, he found his former companions in austerities and explained to them the Four Noble Truths. These constitute the first Turning of the Wheel of Dharma and form the basis of both the Pali and Sanskrit traditions of Buddhism.
“The ‘Heart Sutra’ consists of a dialogue between Avalokiteshvara and Shariputra, a teaching attended by those with pure karma. Some say because they were not historically recorded that the Perfection of Wisdom teachings to which it belongs were not taught by the Buddha. Masters like Nagarjuna and Bhavaviveka have argued that they are the Buddha’s teachings. They explain selflessness or emptiness, that nothing has defining characteristics, that things have no intrinsic existence. Again Nagarjuna defended this.
“Also belonging to the Nalanda tradition, Dignaga and Dharmakirti wrote about logic and epistemology. The teaching we are going to go through today comes from Dharmakirti’s ‘Commentary on Dignaga's 'Compendium of Valid Cognition'’. Since I had heard that in the early 20th century a Russian scholar Fyodor Shcherbatskoy translated some of Dharmakirti’s works into Russian and English, when we were discussing what I should teach, we decided that the second chapter of Dharmakirti’s classic work on Valid Cognition'’ would be appropriate.”
His Holiness remarked that although Buddhism spread across the length and breadth of Tibet, those who actually studied it were few. Consequently, in the early days in exile he encouraged monasteries that had previously been occupied performing rituals to take up the study of the classic texts. He encouraged nunneries likewise to take up such studies with the result that later this year qualified nuns will be awarded a Geshe Degree.
His Holiness observed that an understanding of selflessness, which is unique to Buddhist teachings, enables us to reduce our exaggerated way of looking at things. He reported that American psychiatrist Aaron Beck had told him something similar, that when we are angry or attached to something or someone, they appear wholly negative or wholly attractive. In fact, Beck declared, this is 90% mental projection.
So, reflecting on emptiness along with the awakening mind of bodhichitta is a source of peace of mind. His Holiness said that such inner peace fosters health, well-being and longevity. Moreover, he added, if we follow the approach of the sharp-witted and apply reason in our studies, the Buddhist tradition will survive a long time.
His Holiness was joined for lunch by 15 parliamentarians from the Baltic States: two from Estonia, three from Lithuania and ten from Latvia, along with key supporters from each country.
Resuming his teachings after lunch, His Holiness first invited questions from the audience. In answering them he explained how much he appreciates vegetarianism and how it is now widely observed in the common kitchens of Tibetan Monasteries in India, despite his own inability, for medical reasons, to be fully vegetarian.
He advised Buddhists in St Petersburg to overcome sectarian differences by acknowledging that all Tibetan Buddhist traditions have roots in the Nalanda tradition. He suggested that since Buddhists in Moscow feel a need for a common building in which to meet, they could establish a learning centre that could also be a location for academic studies and inter-faith meetings.
Continuing his reading of the second chapter of ‘Commentary on Dignaga's 'Compendium of Valid Cognition'’ His Holiness touched on how the Buddha became a reliable guide, and how valid cognition, being an awareness that corresponds with reality, is undeceptive. His remarks also clarified that the substantial cause of consciousness must be consciousness.
He reiterated that in explaining dependent arising the Buddha taught us how to overcome distorted views. Such a wisdom is a powerful antidote to ignorance. Applying it we can remove ignorance from our mental continuums. Finally, he remarked that the Buddha did not teach about suffering to scare us, but to indicate reality, the possibility of its cessation by cultivating the path. He made clear that understanding the Four Noble Truths in the context of the Two Truths—conventional and ultimate truth—is the way to take refuge in the Three Jewels on the basis of reason.
His Holiness announced that in addition to continuing to read the text tomorrow he would offer the opportunity for members of the audience to generate the awakening mind of bodhichitta.
original link & photos http://dalailama.com/news/post/1467-his-holiness-the-dalai-lama-begins-to-teach-the-commentary-on-dignagas-compendium-of-valid-cognition
Tuesday, October 4, 2016
The Dalai Lama on Human Values
On the daïs, His Holiness was offered a traditional shawl and a living plant. He took part in lighting the inaugural lamp while members of the school choir sang an ecumenical medley. Mrs Wattal declared that as teachers she and her colleagues feel it their responsibility to shape young minds with the notion that compassion is the solution to all ills. She said they had dreamed of inviting His Holiness to speak at the school and were now so pleased the dream had become reality. She requested him to address the gathering of eager young minds and their teachers.
“Respected principals, teachers and older brothers and sisters,” His Holiness began, “and younger brothers and sisters. Whenever I meet other people I remember that we are all the same as human beings. Having the same human brain, we all have the same potential. Sometimes that potential ends up creating more problems, but in general our basic human nature is compassionate.”
He spoke of experiments scientists have conducted with young infants. Showing them animated drawings of situations in which someone gives help and or hinders and obstructs, they favour the instances of help. He said this clearly accords with our status as social animals whose survival depends on others. This is why we develop a sense of community. And the emotions that foster community are love and affection, while anger and jealousy create distance and separation. It is by cultivating a sense of concern for others that we can learn to use our intelligence constructively.
“Modern education tends to focus on materialist goals with insufficient stress on developing warm-heartedness. If our education touches on ethics it is usually in relation to religious faith. Despite their philosophical differences, the main practice of all the major religious traditions is love. And in order to practise love effectively, you need tolerance and forgiveness, self-discipline and contentment. These traditions have a common purpose, to help us develop love. It may be through belief in a creator and the sense that we all have a spark of God, of love, within us. Or we might follow a non-theistic tradition that believes in causality and the idea that if you do good, you benefit, or that if you do harm it will have negative consequences. Whatever their differences philosophically, these spiritual traditions share a common goal.”
His Holiness remarked that in India all the major religious traditions have long lived together in harmony. However, among the 7 billion human beings alive in the world today, 1 billion assert that they have no such belief. He said the question then is how to educate such people in the value of love and compassion. He suggested a need to adopt a secular approach and that India has historically adopted such an approach that expresses an unbiased respect for all religions and even for people who proclaim no faith.
“I believe, therefore, that the idea of secular ethics is something that can appeal to all. We are biologically equipped with love and affection. When we are born we depend on our mother’s affection to survive. Love and affection allow us to grow in a healthy way and give us self-confidence. Many of you young women take time and trouble to make yourselves look beautiful using cosmetics and so on, but the real key to happy relationships, to creating a happy marriage is inner beauty.
“We all need friendship and friendship is built on trust, which comes about on the basis of mutual respect and concern for others. A family may be wealthy and powerful, but if its members are moved by mistrust and suspicion they’ll be unhappy. A poor family whose members trust each other, on the other hand, is happy.”
His Holiness referred to scientific research that shows that people who engage in training in love, compassion and warm-heartedness for as short a time as three weeks show a marked reduction in their levels of stress and blood pressure. Their relations with their friends improve. He cited this as an example that it is possible to educate people on the basis of scientific findings, common experience and common sense. Because of the materialist tendency of modern education, work is going on in the USA and here in India to design a curriculum that fosters secular ethics, that develops the heart as well as the mind.
“The 20th century saw many remarkable developments,” His Holiness declared, “and yet it was also an era of unprecedented violence. 200 million, by some counts, died in violence. Billions of dollars were spent on developing powerful weapons, but it didn’t result in positive change. Even now, when it is pleasant and peaceful where we are, elsewhere human beings like us are being killed and injured. We cannot create a more peaceful world through the use of force; we have, instead, to cultivate inner peace.”
Looking out over the audience he said that those less than 20 years old belong to the 21st century. While nothing can be done to change the past, if this generation tries it can change the future. He said that being concerned only about your own country is out of date, now it is time to be concerned about all humanity. India, with its ages-old traditions of ahimsa and inter-religious harmony, can make a great contribution to this.
“I have lived 55 years in this country as a refugee,” His Holiness said. “I consider myself a messenger of ancient Indian thought. I also sometimes call myself a son of India because as a student of the Nalanda tradition, that is the source of all my knowledge. Meanwhile, my body has been nourished by Indian rice and dal. Indian culture doesn’t reside only in the external trappings of song and dance, but here in the heart. If we pay attention to that, it will be effective. Please take your modern education seriously, but also remember what ancient India can teach us about reality and the nature of our mind and emotions. This knowledge, this Indian treasure, is particularly relevant today, as shown by the appreciation it is receiving from many modern scientists.”
In answering several questions from the audience, His Holiness explained that competition that ensures the success of all participants is helpful, but that competition that favours some while eliminating others is not. He clarified that stern action can be employed in a positive way, for example by a teacher who is wholly concerned for his or her student’s welfare. Asked whether he watches movies he replied that he went to the cinema in the early 60s, but nowadays does not watch television or films.
Questioned whether Buddha was a god, he said no, he was a human being who through his own efforts became an enlightened Buddha. He told his listeners that his greatest challenge had been in seeking to understand emptiness and dependent origination as taught by Nagarjuna. As to his dreams when he was young, he said he only wanted to run here and there, with little interest in study, but today at the age of nearly 80 reading and study are what he likes to do. And looking fondly down at Mrs Rajni Kumar, he expressed a hope to live to 90 or 100 like her.
Asked who his sources of inspiration were, without hesitation he mentioned masters of Nalanda like Nagarjuna and Shantideva. He said that hearing Shantideva’s texts explained changed his life. Prompted to name some contemporary figures, he cited Mahatma Gandhi and India’s first President, Dr Rajendra Prasad, whose knowledge and humility had deeply impressed him. Finally, he remarked that making others happy is not a question of sacrificing our own happiness. Trying to make others happy, even when we do not always succeed, is a source of great satisfaction. He concluded that it is anger and hatred that are signs of weakness, while compassion is a sure sign of strength.
In the afternoon His Holiness was invited to address a meeting organized by the Ananta Aspen Centre, which is an independent, not-for-profit organisation that seeks to foster positive change in society through dissemination of knowledge. He outlined his own three commitments. Firstly, he talked about the promotion of deeper human values as a source of happiness and physical health; the idea that the ultimate source of happiness is within the mind. He remarked that our lives begin under the care of our mother’s affection and that as social animals it is affection that brings people together.
His Holiness described his second commitment as the promotion of inter-religious harmony, citing Mother Teresa and the Missionaries of Charity as examples of people whose dedication to the welfare of the poor and needy was an expression of their faith. He reiterated that religious traditions may have philosophical differences, but they share a common goal.
Thirdly, he acknowledged that he is a Tibetan and that many Tibetans place their trust in him. While he has wholly retired from political responsibility, he retains a concern for the flourishing of Tibetan culture. Tibetans retain a comprehensive Buddhist tradition, the result of individuals’ study and practice down the centuries. Tibetan Buddhism can benefit not only Tibetans, but also the millions in China who describe themselves as Buddhists. He said that the Tibetan language remains the most accurate medium for exploring and explaining Buddhist ideas. He added that his concern for Tibet also extends to its natural environment, noting that a billion people across Asia are dependent on the water that flows from Tibet’s rivers.
“We are all the same as human beings,” he concluded. “We all need to take responsibility for creating a better world and a more peaceful humanity. Please keep this in mind and take it to heart.”
Answering the audience’s questions His Holiness elaborated on his thoughts about secular ethics, the importance of compassion, the steady changes taking place in China and the fact that the future of the world depends on us and how we exert ourselves. He said that in seeking to find the source of happiness within us, we need a map of our mind and emotions. We need to develop a sense of emotional hygiene, an understanding of how to manage our emotions, how to counter those that are negative and cultivate those that are positive. He said that is the way to find peace within.
Link with photos: http://www.dalailama.com/news/post/1200-promoting-human-values
Friday, September 30, 2016
Why Do Demons Inhabit Isolated Places?
By Reverend Mark Hunnemann
Why do demons inhabit unpopulated places? Is that not inconsistent with their unholy passion to destroy human beings? Indeed, this very question was raised recently as an argument against the biblical teaching that all alleged ghosts are demonic deceptions--they saw this widespread phenomenon as proof that these "desolation dwellers" must be trapped human spirits! However, it is also a question that many of us who embrace a biblical view of ghosts, have puzzled about as well. I will do my best to answer this legitimate question, though I do think that there is an element of mystery here....more so than usual. And I desire feedback and questions, because we all can learn from each other.
A clarification point up front is in order: I have never said--and infinitely more importantly, the bible never says--that attacking humans directly is the ONLY activity Satan/demons are interested in. Warfare is more complicated than that.....more in a moment on that thought.
Graveyards, deserts (think of mid-eastern Djinn), abandoned dwellings of all shapes and sizes, mines (as in the TV show Haunted Mines), battlefields, and so on are examples of what I am referring to. Deserted places are legion. In the bible, the desert/wilderness is the location most associated with the unclean spirits/demons. Why?
Let us begin with what we can be certain of....occupation of abandoned buildings or land by unclean spirits must have some strategic military value. Evidently, no demon is just hanging out where it wants to, but is placed there for a specific reason by a diabolical superior. Some things just simply have to be, if we are to make any sense of the reality of spiritual warfare. So, to answer this question/objection, I think it would be helpful to place it in the context of kingdom expansion--just as their is a kingdom of God/heaven (used as synonyms throughout the New Testament), there is the kingdom of darkness. That is, how does the inhabiting of desolate places advance Satan's kingdom expansion agenda?
BTW, if this seems to be circular reasoning to you---assuming ghosts are demons and finding a way to explain this desolation phenomena within that assumption--then I make no apologies. I am not going to suspend my biblical convictions every time I deal with an alleged objection or question...nor do I think most of you would want me to. As a general rule, that (momentary suspension of belief) is being unfaithful to the authoritative Word. After writing a book and 137 blogs, all of which show the unbiblical and harmful nature of the notion of ghosts, I have seen that some folks simply WANT to believe in ghosts...nothing will persuade them otherwise.But others have been persuaded by the winsome and persistent witness of folks who are valiant for truth.
Let me say this--personally speaking, positing human soul/s as occupying these desolated places is more problematic than the biblical alternative. Why? Gregariousness is a salient aspect of humaness, which must continue after death. Adam needed Eve even though he was perfect. We have heard of how solitary confinement in prison has caused many to go insane. We need human interaction. Demons are intelligent, emotive, and volitional beings...but they seem to be too evil to care about companionship. Thus, they would make suitable desolation dwellers.
Do you think demons enjoy being around us? If they hate us, then of course not! The only "pleasure" would come from hurting those they hate. Otherwise, I can see demons being quite content dwelling AWAY from us. Only once in my life have I seriously struggled with hate towards a particular man... (he was partially responsible for destroying my marriage/family). Suffice it to say (even after much prayer), I could NOT be around this guy....not if I wanted to stay out of prison (obviously, I am leaving out personal details).
Perhaps some demons have shown that they are better suited for "alone patrol" simply because of how they have dealt with their hatred in the past? (remember some demons were so evil they were sent early to hell..Jude, 2 Peter) In The Demonologist, Ed Warren states that "ghosts are self-absorbed loners..." I respect this man,and I think that he has unwittingly given us--based on enormous amount of experience--a definition of demons that fits within the biblical parameters.
In a similar way, unless given specific attack orders on us, my guess is that demons would gravitate away from us...we remind them of everything they have lost. So, demons dwelling in desolate places makes a bit more sense to me with that notion in mind....although I admit this is conjecture.
In 1972, my older brother Mickey graduated from High School and joined the Navy, with the intent of becoming a Navy SEAL. However, after a briefing which included the fact that there was a 90% mortality rate at that time, he decided against it. I need to interject that another older brother had died a few months before in a tragic fraternity accident. Mickey did not want our mom and dad to be crushed again....good for Mick..
SEAL...sea, air, and land...expert warriors in all three environments (well, HALO-HAHO jumps!) Navy/Coast Guard, Air Force, and Army/Marine ground operations--three foci of human warfare.It would seem to me that, just as a general principle, Satan would be interested in this triad as well in spiritual warfare. I mention this just as a principle for further thought.
To say that attacking God's image bearers is priority number one.on the Satanic agenda, does not imply that other warfare goals are not important. Take the arch-demon who was Air Force, and the role it played in overseeing the operations in Persia...and another as Prince of Greece. Evidently, there was no direct contact with humans but its power and influence were such that Michael was dispatched to fight against it. (see Daniel 10) Evidently, this arch-demon was responsible for the territory of Persia. This introduces the element of territorialsim. More importantly, it is a rare glimpse "behind the veil" of demonic war strategy, and of personal fighting between high leadership on both sides.
Every where in scripture the earth is entirely the Lord's and under His absolute sovereign control. (Gen.1:1; Ps. 24:1; Isaiah 40-49 and so on). However, Satan, like an intelligent general, knows the value of geographic land occupation. Plus, they are ALL (Satan/demons) prideful and fancy themselves as GODS....Whatever land they can lay claim to simply plays into this moronic egomaniac tendencies they have. Any land or buildings they do lay claim to may be do to some "legal rights",but in the final analysis, it is really God's creation. He has temporarily given Satan some derivative authority over what he lays claim to--"the world" (which we discussed in recent issue)
Demonic attachment to some desolate building or land is not problematic, given the larger warfare agenda of Satan. Having occupation forces in countries has its own advantages, as we have seen in countless human arenas of war. Why not in spiritual warfare as well? Just because it is spiritual warfare does not negate the fact that the enemy enters from their dimension and takes "ownership" of what he can in our dimension.
This seems to be a sound biblical principle, buttressed by countless experiences--namely, that wherever humans were horribly mistreated or killed, then that opened a foothold for demonic infestation.
All of these abandoned hospitals, prisons, hotels etc. we see on TV, almost always had some tragedies connected with them. For example, the Haunted Mine on TV...I kept waiting for someone to discover a human horror. Sure enough, this mine which apparently has a demonic presence (if you give any credence to the story...and not total cynic, which I think is wrong) is some how connected with the brutal slaying of dozens of Chinese miners 100 years or more ago. That demons would sit "on their thrones" deep within this abandoned mine for many years without human contact/attack is not problematic.. As spirits, they need no food, water, or communication.
Places that are haunted, like the Crescent Mine, also become wonderful PR advertisements for the notion of ghosts. Satan knows that humans are suspicion prone, and he can kill several birds with the same stone...take control over larger areas of God's earth, let his army "reign" there, and over time it will gain reputation for being haunted--advancing Satan's most effective deception (spiritism). Is that not what has occurred in this mine, as the investigators ASSUME it is deceased Chinese and not demons? (and other places highlighted on TV/books)?
We do not know how many demons there are, but there a whole lot! So, Satan can afford to place demonic soldiers wherever it will serve his agenda. As in any war, there will be many fronts and battles. Wherever we give them legal rights to attach and dwell, they usually will. Regardless of human contact, they "OWN" this mine, and their pride is swollen to bursting. Same as an abandoned farm house a friend was telling me about recently. Apparently no human traffic for a long time, but when he stepped in the old house, this demon let him know he was not wanted there. Similar scenarios have played out millions of times all over. Unless specifically directed to attack us, many demons BECAUSE OF THEIR HATRED OF US, don't want anything to do with us. You can relate to that, can't you?! I can...
Lastly, only God knows how much land has been spiritually polluted in our country due to hatred or curses, or both. And if you build a new home on cursed land, chances are your house will soon become infested. The Old Testament speaks often of the land being spiritually defiled or polluted, and vomiting its' occupants out. On the other hand, we could say much more regarding land based curses, but it boils down to their being real and giving Satan a territorial foothold which can extend for many, many miles.
I bring us back to this organizing principle--whatever will advance the infernal agenda of the spread of the kingdom of darkness, is where we will see demonic presence and activity. Much of that is hidden from our view on purpose,and so we should EXPECT an element of mystery from our hated enemy.
Conclusion...Satan is prideful of all his assets, and as the ultimate miserly miser, not willing to give an inch without a fight.
Mark Hunnemann is the author of Seeing Ghosts Through God's Eyes: A Worldview Analysis of Earthbound Spirits. It's also available in eBook format.
Why do demons inhabit unpopulated places? Is that not inconsistent with their unholy passion to destroy human beings? Indeed, this very question was raised recently as an argument against the biblical teaching that all alleged ghosts are demonic deceptions--they saw this widespread phenomenon as proof that these "desolation dwellers" must be trapped human spirits! However, it is also a question that many of us who embrace a biblical view of ghosts, have puzzled about as well. I will do my best to answer this legitimate question, though I do think that there is an element of mystery here....more so than usual. And I desire feedback and questions, because we all can learn from each other.
A clarification point up front is in order: I have never said--and infinitely more importantly, the bible never says--that attacking humans directly is the ONLY activity Satan/demons are interested in. Warfare is more complicated than that.....more in a moment on that thought.
Graveyards, deserts (think of mid-eastern Djinn), abandoned dwellings of all shapes and sizes, mines (as in the TV show Haunted Mines), battlefields, and so on are examples of what I am referring to. Deserted places are legion. In the bible, the desert/wilderness is the location most associated with the unclean spirits/demons. Why?
Let us begin with what we can be certain of....occupation of abandoned buildings or land by unclean spirits must have some strategic military value. Evidently, no demon is just hanging out where it wants to, but is placed there for a specific reason by a diabolical superior. Some things just simply have to be, if we are to make any sense of the reality of spiritual warfare. So, to answer this question/objection, I think it would be helpful to place it in the context of kingdom expansion--just as their is a kingdom of God/heaven (used as synonyms throughout the New Testament), there is the kingdom of darkness. That is, how does the inhabiting of desolate places advance Satan's kingdom expansion agenda?
BTW, if this seems to be circular reasoning to you---assuming ghosts are demons and finding a way to explain this desolation phenomena within that assumption--then I make no apologies. I am not going to suspend my biblical convictions every time I deal with an alleged objection or question...nor do I think most of you would want me to. As a general rule, that (momentary suspension of belief) is being unfaithful to the authoritative Word. After writing a book and 137 blogs, all of which show the unbiblical and harmful nature of the notion of ghosts, I have seen that some folks simply WANT to believe in ghosts...nothing will persuade them otherwise.But others have been persuaded by the winsome and persistent witness of folks who are valiant for truth.
Let me say this--personally speaking, positing human soul/s as occupying these desolated places is more problematic than the biblical alternative. Why? Gregariousness is a salient aspect of humaness, which must continue after death. Adam needed Eve even though he was perfect. We have heard of how solitary confinement in prison has caused many to go insane. We need human interaction. Demons are intelligent, emotive, and volitional beings...but they seem to be too evil to care about companionship. Thus, they would make suitable desolation dwellers.
Do you think demons enjoy being around us? If they hate us, then of course not! The only "pleasure" would come from hurting those they hate. Otherwise, I can see demons being quite content dwelling AWAY from us. Only once in my life have I seriously struggled with hate towards a particular man... (he was partially responsible for destroying my marriage/family). Suffice it to say (even after much prayer), I could NOT be around this guy....not if I wanted to stay out of prison (obviously, I am leaving out personal details).
Perhaps some demons have shown that they are better suited for "alone patrol" simply because of how they have dealt with their hatred in the past? (remember some demons were so evil they were sent early to hell..Jude, 2 Peter) In The Demonologist, Ed Warren states that "ghosts are self-absorbed loners..." I respect this man,and I think that he has unwittingly given us--based on enormous amount of experience--a definition of demons that fits within the biblical parameters.
In a similar way, unless given specific attack orders on us, my guess is that demons would gravitate away from us...we remind them of everything they have lost. So, demons dwelling in desolate places makes a bit more sense to me with that notion in mind....although I admit this is conjecture.
In 1972, my older brother Mickey graduated from High School and joined the Navy, with the intent of becoming a Navy SEAL. However, after a briefing which included the fact that there was a 90% mortality rate at that time, he decided against it. I need to interject that another older brother had died a few months before in a tragic fraternity accident. Mickey did not want our mom and dad to be crushed again....good for Mick..
SEAL...sea, air, and land...expert warriors in all three environments (well, HALO-HAHO jumps!) Navy/Coast Guard, Air Force, and Army/Marine ground operations--three foci of human warfare.It would seem to me that, just as a general principle, Satan would be interested in this triad as well in spiritual warfare. I mention this just as a principle for further thought.
To say that attacking God's image bearers is priority number one.on the Satanic agenda, does not imply that other warfare goals are not important. Take the arch-demon who was Air Force, and the role it played in overseeing the operations in Persia...and another as Prince of Greece. Evidently, there was no direct contact with humans but its power and influence were such that Michael was dispatched to fight against it. (see Daniel 10) Evidently, this arch-demon was responsible for the territory of Persia. This introduces the element of territorialsim. More importantly, it is a rare glimpse "behind the veil" of demonic war strategy, and of personal fighting between high leadership on both sides.
Every where in scripture the earth is entirely the Lord's and under His absolute sovereign control. (Gen.1:1; Ps. 24:1; Isaiah 40-49 and so on). However, Satan, like an intelligent general, knows the value of geographic land occupation. Plus, they are ALL (Satan/demons) prideful and fancy themselves as GODS....Whatever land they can lay claim to simply plays into this moronic egomaniac tendencies they have. Any land or buildings they do lay claim to may be do to some "legal rights",but in the final analysis, it is really God's creation. He has temporarily given Satan some derivative authority over what he lays claim to--"the world" (which we discussed in recent issue)
Demonic attachment to some desolate building or land is not problematic, given the larger warfare agenda of Satan. Having occupation forces in countries has its own advantages, as we have seen in countless human arenas of war. Why not in spiritual warfare as well? Just because it is spiritual warfare does not negate the fact that the enemy enters from their dimension and takes "ownership" of what he can in our dimension.
This seems to be a sound biblical principle, buttressed by countless experiences--namely, that wherever humans were horribly mistreated or killed, then that opened a foothold for demonic infestation.
All of these abandoned hospitals, prisons, hotels etc. we see on TV, almost always had some tragedies connected with them. For example, the Haunted Mine on TV...I kept waiting for someone to discover a human horror. Sure enough, this mine which apparently has a demonic presence (if you give any credence to the story...and not total cynic, which I think is wrong) is some how connected with the brutal slaying of dozens of Chinese miners 100 years or more ago. That demons would sit "on their thrones" deep within this abandoned mine for many years without human contact/attack is not problematic.. As spirits, they need no food, water, or communication.
Places that are haunted, like the Crescent Mine, also become wonderful PR advertisements for the notion of ghosts. Satan knows that humans are suspicion prone, and he can kill several birds with the same stone...take control over larger areas of God's earth, let his army "reign" there, and over time it will gain reputation for being haunted--advancing Satan's most effective deception (spiritism). Is that not what has occurred in this mine, as the investigators ASSUME it is deceased Chinese and not demons? (and other places highlighted on TV/books)?
We do not know how many demons there are, but there a whole lot! So, Satan can afford to place demonic soldiers wherever it will serve his agenda. As in any war, there will be many fronts and battles. Wherever we give them legal rights to attach and dwell, they usually will. Regardless of human contact, they "OWN" this mine, and their pride is swollen to bursting. Same as an abandoned farm house a friend was telling me about recently. Apparently no human traffic for a long time, but when he stepped in the old house, this demon let him know he was not wanted there. Similar scenarios have played out millions of times all over. Unless specifically directed to attack us, many demons BECAUSE OF THEIR HATRED OF US, don't want anything to do with us. You can relate to that, can't you?! I can...
Lastly, only God knows how much land has been spiritually polluted in our country due to hatred or curses, or both. And if you build a new home on cursed land, chances are your house will soon become infested. The Old Testament speaks often of the land being spiritually defiled or polluted, and vomiting its' occupants out. On the other hand, we could say much more regarding land based curses, but it boils down to their being real and giving Satan a territorial foothold which can extend for many, many miles.
I bring us back to this organizing principle--whatever will advance the infernal agenda of the spread of the kingdom of darkness, is where we will see demonic presence and activity. Much of that is hidden from our view on purpose,and so we should EXPECT an element of mystery from our hated enemy.
Conclusion...Satan is prideful of all his assets, and as the ultimate miserly miser, not willing to give an inch without a fight.
Mark Hunnemann is the author of Seeing Ghosts Through God's Eyes: A Worldview Analysis of Earthbound Spirits. It's also available in eBook format.
Monday, September 26, 2016
The Dalai Lama Visits Wroclaw, Poland
original title: History, ‘Forgiveness and Reconciliation' in Wroclaw, European Capital of Culture 2016
Wroclaw, Poland, 20 September 2016 - His Holiness the Dalai Lama’s first full day in Wroclaw began with an interview by Piotr Krasko for TVN. The conversation touched on his having no fear of death and his sense that the unique Buddhist insight concerning the absence of intrinsic existence of self or phenomena had resulted in a reduction of his negative emotions. He also expressed conviction that through practice in life after life over millions of years it is possible to reach Buddhahood. He observed that the principal message of all the world's major religions is love.
A question about the small boy depicted recently rescued from rubble in Syria reminded him that in Islam prayers are addressed to Allah the merciful and compassionate. He contended that as with other religious traditions the message of the Quran is love. He reported recently meeting with a group of young people from Africa and the Middle East, some of whom had determined in the immediate aftermath of bomb attacks to dedicate themselves to peace.
His Holiness suggested that young people may be induced to fight and kill for their faith when they are convinced that there is only one truth and one true faith and no sense of living in a world where the existence of several truths and a multiplicity of faiths is the reality. He advised that reaching out and listening to grievances would be more effective than trying to eliminate people by force. He recommended that education that includes universal values is the way to shape a better future.
A short drive through Wroclaw old town brought His Holiness to the City Hall, where, escorted by Mayor Rafal Dutkiewicz, he was welcomed to an event in a vaulted 13th century chamber. In 2016, Wroclaw, along with San Sebastian in Spain, is a European Capital of Culture. Before 200 guests, including Archbishop J. Kupny, councillors, rectors of universities, city authorities, consuls, directors of cultural institutions and honorary citizens of Wroclaw, the Mayor introduced His Holiness and offered him a gift representing freedom.
As part of the cultural programme, a group of Egyptian, Iranian and Kurdish singers gave a profoundly moving performance. Chairman of the City Council Jacek Ossowski expressed appreciation of His Holiness's presence among them on this special occasion and invited him to speak. Quipping that he usually prefers to speak standing out of respect, but on this occasion the cameraman had asked that he sit, His Holiness began:
"Brothers and sisters, wherever I go I consider myself just a human being, one of the 7 billion. We all want peace and joy, but we face a lot of problems, many of them of our own making. Where we stress differences of nationality, race, culture and religion we forget that at a deeper level we are all equally human beings. So I always emphasise our need to recognise the oneness of humanity and our need for solidarity. We need solidarity to ensure peace and freedom.
"As a Buddhist monk I don’t usually pay much attention to sensory pleasures like music, but I really appreciated the performance of these singers here just now. Listening to them I felt brought about a sense of solidarity among us, reminding us of the oneness of humanity and that the message of all our religious traditions is love, tolerance, forgiveness and self-discipline. This is why I believe that despite differences in philosophical outlook we are all spiritual brothers and sisters."
There followed a spellbinding performance of Chopin by noted pianist Janusz Olejniczak that was enthralling to both the eyes and ears.
A short distance away from City Hall, His Holiness and the Mayor visited the City Museum of Wroclaw and viewed an exhibition, ‘Forgiveness and Reconciliation’ dedicated to Cardinal Kominek, an unrecognized father of Europe. In the course of the visit His Holiness interacted with a group of schoolchildren. Among them a young boy greeted him as a recipient of the Order of Smiles, an award given by children to adults distinguished in their love, care and aid for children, which he received in 1993.
Outside the museum, both His Holiness and the Mayor gave short speeches. His Holiness, recalling the great violence of the 20th century, urged that if the 21st century is to be different, in future solutions to problems must be sought through meaningful dialogue in a spirit of forgiveness and reconciliation. He repeated how impressed he is by the spirit of the European Union which places the common interest over narrower national interests. He asked his young listeners:
“What do you think? It will be you young brothers and sisters who can build a more peaceful world and it will be you who benefit from it. I don’t expect to live to see it.”
Back in the Museum, Jacek Zakowski (Polityka) interviewed His Holiness, asking him to compare his life as a refugee to those pouring into Europe. His Holiness stressed that the long-term solution is for peace to be restored to the lands these people are fleeing. In the short term, however, they must be given shelter. The children need education and the youth training that will equip them when they eventually return home to rebuild their countries. He pointed out that the prayer and aim of Tibetan refugees has always been to return to their homeland. Asked if that was the natural feeling of a refugee, His Holiness answered, “Yes”.
He talked about how problems developed in Tibet in the mid to late 1950s culminating in his escape to India and becoming a refugee. He reiterated that since 1974 Tibetans had decided not to seek independence and confirmed the support that their Middle Way Approach had received among Chinese writers and intellectuals.
Zakowski took issue with His Holiness’s position that it must be possible to reach out to terrorists, to listen to them and reason with them, stating that many people think it’s easier to kill them. “If you kill 100,000, will that solve the problem?” His Holiness retorted. “Won’t it just stoke more ill-feeling and provoke further violence? We have to use our intelligence and find a human solution. When scientists tell us that basic human nature is compassionate, that’s a source of hope.”
After lunch at the traditional Polish Pod Freda Restaurant, His Holiness visited the Depot History Centre, which opened just five days ago on the site of the 1980's Solidarity protests. Of the 250 people present most were students who welcomed His Holiness and invited him to speak before putting their questions to him.
“Young brothers and sisters, it’s important to remember what we have in common physically, mentally and emotionally as human beings, because today humanity is facing an array of problems. None of us want problems and yet we seem to bring them about through short-sightedness, focussing only on one aspect rather than looking at the whole reality. We need to use our intelligence to the full and take a wider perspective. Instead of being despondent, it’s important to keep your spirits up and work for justice and freedom.”
His Holiness told them that he’d come again to Wroclaw because his friend the Mayor had invited him. Of people who have impressed him he mentioned Solidarity leader and Nobel Peace Laureate Lech Walesa, but also included scientists. He said it was scientists, for example, who warned of climate change that has become such a threat.
The students and local Solidarity representatives presented him gifts and the students requested him to write in their memorial book. His Holiness posed for photographs with the audience before returning to his hotel.
link with photos: http://dalailama.com/news/post/1459-history-forgiveness-and-reconciliation-in-wroclaw-european-capital-of-culture-2016
A question about the small boy depicted recently rescued from rubble in Syria reminded him that in Islam prayers are addressed to Allah the merciful and compassionate. He contended that as with other religious traditions the message of the Quran is love. He reported recently meeting with a group of young people from Africa and the Middle East, some of whom had determined in the immediate aftermath of bomb attacks to dedicate themselves to peace.
His Holiness suggested that young people may be induced to fight and kill for their faith when they are convinced that there is only one truth and one true faith and no sense of living in a world where the existence of several truths and a multiplicity of faiths is the reality. He advised that reaching out and listening to grievances would be more effective than trying to eliminate people by force. He recommended that education that includes universal values is the way to shape a better future.
A short drive through Wroclaw old town brought His Holiness to the City Hall, where, escorted by Mayor Rafal Dutkiewicz, he was welcomed to an event in a vaulted 13th century chamber. In 2016, Wroclaw, along with San Sebastian in Spain, is a European Capital of Culture. Before 200 guests, including Archbishop J. Kupny, councillors, rectors of universities, city authorities, consuls, directors of cultural institutions and honorary citizens of Wroclaw, the Mayor introduced His Holiness and offered him a gift representing freedom.
As part of the cultural programme, a group of Egyptian, Iranian and Kurdish singers gave a profoundly moving performance. Chairman of the City Council Jacek Ossowski expressed appreciation of His Holiness's presence among them on this special occasion and invited him to speak. Quipping that he usually prefers to speak standing out of respect, but on this occasion the cameraman had asked that he sit, His Holiness began:
"Brothers and sisters, wherever I go I consider myself just a human being, one of the 7 billion. We all want peace and joy, but we face a lot of problems, many of them of our own making. Where we stress differences of nationality, race, culture and religion we forget that at a deeper level we are all equally human beings. So I always emphasise our need to recognise the oneness of humanity and our need for solidarity. We need solidarity to ensure peace and freedom.
"As a Buddhist monk I don’t usually pay much attention to sensory pleasures like music, but I really appreciated the performance of these singers here just now. Listening to them I felt brought about a sense of solidarity among us, reminding us of the oneness of humanity and that the message of all our religious traditions is love, tolerance, forgiveness and self-discipline. This is why I believe that despite differences in philosophical outlook we are all spiritual brothers and sisters."
There followed a spellbinding performance of Chopin by noted pianist Janusz Olejniczak that was enthralling to both the eyes and ears.
A short distance away from City Hall, His Holiness and the Mayor visited the City Museum of Wroclaw and viewed an exhibition, ‘Forgiveness and Reconciliation’ dedicated to Cardinal Kominek, an unrecognized father of Europe. In the course of the visit His Holiness interacted with a group of schoolchildren. Among them a young boy greeted him as a recipient of the Order of Smiles, an award given by children to adults distinguished in their love, care and aid for children, which he received in 1993.
Outside the museum, both His Holiness and the Mayor gave short speeches. His Holiness, recalling the great violence of the 20th century, urged that if the 21st century is to be different, in future solutions to problems must be sought through meaningful dialogue in a spirit of forgiveness and reconciliation. He repeated how impressed he is by the spirit of the European Union which places the common interest over narrower national interests. He asked his young listeners:
“What do you think? It will be you young brothers and sisters who can build a more peaceful world and it will be you who benefit from it. I don’t expect to live to see it.”
Back in the Museum, Jacek Zakowski (Polityka) interviewed His Holiness, asking him to compare his life as a refugee to those pouring into Europe. His Holiness stressed that the long-term solution is for peace to be restored to the lands these people are fleeing. In the short term, however, they must be given shelter. The children need education and the youth training that will equip them when they eventually return home to rebuild their countries. He pointed out that the prayer and aim of Tibetan refugees has always been to return to their homeland. Asked if that was the natural feeling of a refugee, His Holiness answered, “Yes”.
He talked about how problems developed in Tibet in the mid to late 1950s culminating in his escape to India and becoming a refugee. He reiterated that since 1974 Tibetans had decided not to seek independence and confirmed the support that their Middle Way Approach had received among Chinese writers and intellectuals.
Zakowski took issue with His Holiness’s position that it must be possible to reach out to terrorists, to listen to them and reason with them, stating that many people think it’s easier to kill them. “If you kill 100,000, will that solve the problem?” His Holiness retorted. “Won’t it just stoke more ill-feeling and provoke further violence? We have to use our intelligence and find a human solution. When scientists tell us that basic human nature is compassionate, that’s a source of hope.”
After lunch at the traditional Polish Pod Freda Restaurant, His Holiness visited the Depot History Centre, which opened just five days ago on the site of the 1980's Solidarity protests. Of the 250 people present most were students who welcomed His Holiness and invited him to speak before putting their questions to him.
“Young brothers and sisters, it’s important to remember what we have in common physically, mentally and emotionally as human beings, because today humanity is facing an array of problems. None of us want problems and yet we seem to bring them about through short-sightedness, focussing only on one aspect rather than looking at the whole reality. We need to use our intelligence to the full and take a wider perspective. Instead of being despondent, it’s important to keep your spirits up and work for justice and freedom.”
His Holiness told them that he’d come again to Wroclaw because his friend the Mayor had invited him. Of people who have impressed him he mentioned Solidarity leader and Nobel Peace Laureate Lech Walesa, but also included scientists. He said it was scientists, for example, who warned of climate change that has become such a threat.
The students and local Solidarity representatives presented him gifts and the students requested him to write in their memorial book. His Holiness posed for photographs with the audience before returning to his hotel.
link with photos: http://dalailama.com/news/post/1459-history-forgiveness-and-reconciliation-in-wroclaw-european-capital-of-culture-2016
Thursday, September 22, 2016
What are Elemental Spirits?
By Reverend Mark Hunnemann
Few terms are more confused and complicated by webs of different cultural ideas, than elementals or elemental spirits. Nevertheless, they are deeply ensconced in the beliefs of the paranormal community. Let me first quote from the inspired apostle Paul in which he actually mentions elemental spirits. Many people do not realize that the bible actually uses this term. However, as we’ll see the bible fills that term with content that is utterly foreign and antithetical to its common understanding today.
4 I mean that the heir, as long as he is a child, is no different from a slave,1 though he is the owner of everything, 2 but he is under guardians and managers until the date set by his father. 3 In the same way we also, when we were children, were enslaved to the elementary spirits of the world. 4 But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, 5 to redeem those who were under the law, so that we might receive adoption as sons.6 And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” 7 So you are no longer a slave, but a son, and if a son, then kan heir through God.
Paul's Concern for the Galatians
8 Formerly, when you did not know God, you were enslaved to those that by nature nare not gods. 9 But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary spirits of the world, whose slaves you want to be once more? 10 You observe days and months and seasons and years! 11 I am afraid I may have labored over you in vain.(Galatians 4:11..authors partial interpretation and added bold)
ESV — Colossians 2
2 For I want you to know how great a struggle I have for you and for those at aodicea and for all who have not seen me face to face,2 that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God's mystery, which is Christ, 3 in whom are hidden all the treasures of wisdom and knowledge. 4 I say this in order that no one may delude you with plausible arguments. 5 For though I am absent in body, yet I am with you in spirit, rejoicing to see your good order and the firmness of your faith in Christ.
Alive in Christ.
6 Therefore, as you received Christ Jesus the Lord, so walk in him,7 rooted and built up in him and established in the faith, just as you were taught, abounding min thanksgiving.
8 See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ. 9 For in him the whole fullness of deity dwells bodily, 10 and you have been filled in him, who is the head of all rule and authority. 11 In him also vou were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, 12 having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead. 13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, 14 by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. 15 He disarmed the rulers and authorities 2 and he put them to open shame, by triumphing over them in him. 3 Let No One Disqualify You
16 Therefore let no one pass judgment on you in questions of food and drink, or with regard to ia festival or a new moon or a Sabbath.17 These are a shadow of the things to come, but the substance belongs to Christ. 18 Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions,4 puffed up without reason by his sensuous mind, 19 and not holding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God.
20 If with Christ you died to the elemental spirits of the world, why, as if you were still alive in the world, do you submit to regulations—21 w“Do not handle, Do not taste, Do not touch” 22 (referring to things that all perish as they are used)—according to human precepts and teachings? 23 These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh.(ESV Colossians 2:1-23)
In three of the four texts, the Greek word is stoicheia. Only in Colossains 2:20 is the Greek slightly different-- ‘stoicheiown’.
In Galatians it refers to what they previously had followed, which for the Jews would have been the Mosaic law and for the Gentiles the basic concepts of their pagan religions. However, the demonic nature and bondage of both are clearly in view.
There is a vast quantity of information and opinions regarding the identity of elementals or elementary/elemental spirits. I haven’t the time to do an exhaustive analysis of FALSE views of elementals. However, below is a sampling of views, and then we shall examine the TRUTH.
According to many, nature is quite mysterious. Some Native Americans believe that an animal of each species houses within it the elemental spirit of that species, and housed within its body is a Mustika Stone/Pearl. They assert that these elemental spirits are often confused with demons due to their disdain of humanity, as the chief culprit in the raping of ‘Mother Earth’and desecrating sacred places. Oftentimes, they allegedly appear at night with burning animal eyes…which I’ve seen credible pictures of from ‘Hostile Haunts’.
There are those who believe that elemental spirits can be categorized according to which element they are related to: earth, wind, air, and fire. Gnomes, fairies, ect can allegedly be traced to one of these four basic elements. Much more could be said about this and other ideas regarding elemental spirits, but suffice it to say that they are generally seen as ‘nature spirits.’ They either infuse nature and/or defend nature, especially from the encroachments of human beings. Alleged sacred places are of particular interest to them.
So, what does God say elemental spirits are? If you’ll notice the term is highlighted four times in the two texts above, from Galatians and Colossians.
STOP! Only the Creator has the vantage point and authority to tell us what these entities are. As always, when it comes to identifying paranormal phenomena, we either humbly bow before God’s revelation, or in autonomous rebellion, we prefer speculation. REVELATION VS SPECULATION. In His kindness and love, God has spoken to us about things we could never know unless He revealed truth about them. Praise God, He has spoken clearly regarding the nature of elementary spirits! No speculation needed. Indeed, it is sinful.
The theme of Colossians is: Christ is Lord over all creation, including the invisible realm. He has secured redemption for all His people, enabling them to participate with Him in His life, death, resurrection, ascension and His fullness.
Paul is complaining that false teachings have been inspired by elemental spirits (stoicheia--Greek) in all four of its usages above. Stoicheia is the underlying force behind the false teaching…. and in ancient texts it was used for spirits in Persian religious texts, magical papyri, astrological documents, and some Jewish texts.
However, the important thing is how it is used in the bible. It is not some abstract principle. It was used as an equivalent in (Colossians) v.10,15 of rulers and authorities…which are Pauline synonyms for demonic forces. The classic text in 2:15 speaks of Christ disarming these rulers and authorities. Stoicheia, then, are clearly demons according to God. They are NOT nature demons—elementals or elemental/elementary spirits are simply another term for demons, just as fallen angels, unclean spirits…and principalities and powers…rulers and authorities. I don’t think this is widely known in Christian demonological circles. Perhaps I’m mistaken.
In Colossians 2:4 Paul states that these stoicheia generated religions often do sound plausible, and in v 23 they have the appearance of wisdom. But its just appearance. Satan does not invent stupid sounding philosophies or religions. Sometimes people do, but Satan knows how to make a lie sound true. v 8 human tradition is not an innocent exercise in God’s eyes…often, there is a confluence of human autonomy and demonic influence.
Indeed, the essence of stoicheia is that, although false teaching is passed down by human tradition (Col. 2:8),it finds its ultimate origin/energizer in demonic forces.
Once again we see demonic collusion. Take a brief survey of the world’s traditional religions or history of philosophy, and one can see a massive coordinated Satanic effort to suppress the truth and exchange a lie in its place (see Romans 1:18ff) The confluence of man’s sinful autonomy and demonic influence has generated countless religions which are sending billions to hell. Stoicheia. We must never mention hell without tears.
The human tradition which is passed down, whether Jewish legalism or paganism, is ultimately traced to demonic influence. If you read the texts above you may be struck with the wide diversity of teaching that Paul is attacking due its denial or minimization of the Person and Work of Christ. Specifically, Paul targets the denial that we are saved by the finished work of Christ on the cross, plus NOTHING. Or, to put it positively, we HAVE EVERYTHING WE NEED IN CHRIST JESUS!! In 2:3 we have all the treasures of wisdom and knowledge in Christ, and the plausible sounding religions are a flat out denial of that.
We are justified by Christ alone…we are able to call the Creator ‘Abba”….we are released from bondage into freedom…we have been brought into union with Christ…all of our sins have been nailed to the cross…the stoicheia were disarmed and paraded as defeated foes of God…the Holy Spirit indwells us, etc. How, then, could we return to the very thing (stoicheia) that brought such bondage in the first place? That is Gods/Paul’s logic.
A summary may go like this: in the fullness of time, the fullness of God took on the fullness of human nature, in order to accomplish/apply the fullness of redemption. Amen!
This should be of intense interest to us today due to the juggernaut of paganism that is steam-rolling through our culture. However, any religion that is not biblical Christianity is stoicheia.
In vvs. 3,8,9 in Galatians, elementary spirits ENSLAVE people, and of course, that is precisely what demons do. The American credo is: I’m spiritual but not religious. That means different things to different people, but it usually means a denial and rejection of the biblical God, and exchanging the Living God for some demonic lie, or stoicheia. However, this libertarian view of religion does not lead to the liberty people are seeking. Rather, it leads to temporal and eternal enslavement and damnation.
It seems to the writer that many folks view elementals or elementary spirits as the epitome of freedom of pristine nature. But as with every Satanic lie, it sounds so plausible and looks so attractive, but it leads to death. Instead of bringing us into a relationship in which we can cry “Abba”, it leads to death dealing deception and delusion.
Ironically, the modern notions of elemental spirits are themselves the creation of elemental spirits!
So, what about the notion that there are spirits that infuse and protect nature? Below is one of the first verses I memorized decades ago regarding the relation of Christ to nature and supernature.
He is the image of the invisible God, the firstborn of all creation.16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is before all things, and in him all things hold together.(Colossians 1:15-17)
First, we note that Jesus created everything—the cosmos. His creating includes the visible and invisible realms. And just to make sure we get it, God tells us that all angels (probably focusing on being Creator of those angels who later fell) were created through Him.
In addition to creating the universe, He holds it together. Moment by moment the Creator God actively keeps His creation from poofing out of existence. Christ, not some impersonal force, personally pervades all of His creation and sustains all of His creation. God is both omnipresent and immense—He is everywhere present, and all of God is everywhere….not spread out thin like peanut butter on bread.
He is not only the agent of creation but the goal of creation as well—all things were created through Him and FOR Him! Every square inch of the visible and invisible universe is God’s by virtue of His creating it, out of nothing.
One of the more popular notions of the pagan worldview is that there is an impersonal divine spirit that indwells all things, animate or inanimate. This is known as animism. However, the above text is a clear contradiction of that notion. The Holy Trinity is omnipresent, and not some Star Wars type force pervading the universe. Buddhism, Native Americans and the exploding ranks of pagans have bought the stoicheia originated lie of ‘Mother Earth.” God is our Father but the Earth is NOT our Mother! From Genesis 1:1 –Revelation 22 the Holy Creator is utterly distinct from His fallen, but good creation. Paganism seeks to diminish or obliterate the distinction between the Creator and His creation. The creation IS god.
I recently received a text from a Christian friend who celebrated that Buddhists and Native Americans believe that a spirit pervades all nature and rocks are wise and can teach us. Dear friends, as Christians we must think like Christians. (Romans 12:1-2)
Some demons are territorial of alleged ‘sacred places’, and some forests/woods are ‘haunted’ or infested (e.g. Aokigahara…Suicide Forest in Japan). Tragically, this seems to be one place where stoicheia don’t mask their hateful intentions toward mankind. It is curious that many people actually state that elemental spirits ‘act like demons’, but they won’t go the next logical step and call it a demon. Many folks simply have an aversion to calling any spirits a ‘demon’….negative spirit maybe, but not demon.
Paul’s antidote to stoicheia teaching is a passionate defense of the Person and work of Christ..His singular honor and dignity. (see above texts) With a spiritual shock and awe, the miserable, enslaving nature of stoicheia is seen against the backdrop of the wondrous nature of the Second Person of the Trinity and our union with His life, death, resurrection, and ascension. By comparison, any stoicheia derived teaching is pitiful nonsense.
Make no mistake: the Father is not amused with stoicheia religion—He hates it. If He ever has to choose between the singular honor and dignity of His only Begotten Son and our spiritual whims, He will ALWAYS choose His Son. He has made that abundantly clear.
Those who have caught evidence of alleged elementals, which I have seen, show glowing eyes…and this would seem to have animal connection. But categorizing paranormal entities according to appearance is foolish. For example, on Paranormal Lockdown, Nick and crew saw a slithering creature which did not resemble anything any of them had seen before. So, what was his conclusion? “We may have caught evidence of a paranormal entity never seen before.” No. It is a demon Nick. It is stoicheia which may seem plausible to some but is hellish and odious to God.
Stoicheia is a classic case in which God, the Lord of linguistics, chose a word that had been in usage for a long time, and infused it with clear content…demon.
Mark Hunnemann is the author of Seeing Ghosts Through God's Eyes: A Worldview Analysis of Earthbound Spirits. It's also available in eBook format.
Few terms are more confused and complicated by webs of different cultural ideas, than elementals or elemental spirits. Nevertheless, they are deeply ensconced in the beliefs of the paranormal community. Let me first quote from the inspired apostle Paul in which he actually mentions elemental spirits. Many people do not realize that the bible actually uses this term. However, as we’ll see the bible fills that term with content that is utterly foreign and antithetical to its common understanding today.
4 I mean that the heir, as long as he is a child, is no different from a slave,1 though he is the owner of everything, 2 but he is under guardians and managers until the date set by his father. 3 In the same way we also, when we were children, were enslaved to the elementary spirits of the world. 4 But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, 5 to redeem those who were under the law, so that we might receive adoption as sons.6 And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” 7 So you are no longer a slave, but a son, and if a son, then kan heir through God.
Paul's Concern for the Galatians
8 Formerly, when you did not know God, you were enslaved to those that by nature nare not gods. 9 But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary spirits of the world, whose slaves you want to be once more? 10 You observe days and months and seasons and years! 11 I am afraid I may have labored over you in vain.(Galatians 4:11..authors partial interpretation and added bold)
ESV — Colossians 2
2 For I want you to know how great a struggle I have for you and for those at aodicea and for all who have not seen me face to face,2 that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God's mystery, which is Christ, 3 in whom are hidden all the treasures of wisdom and knowledge. 4 I say this in order that no one may delude you with plausible arguments. 5 For though I am absent in body, yet I am with you in spirit, rejoicing to see your good order and the firmness of your faith in Christ.
Alive in Christ.
6 Therefore, as you received Christ Jesus the Lord, so walk in him,7 rooted and built up in him and established in the faith, just as you were taught, abounding min thanksgiving.
8 See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ. 9 For in him the whole fullness of deity dwells bodily, 10 and you have been filled in him, who is the head of all rule and authority. 11 In him also vou were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, 12 having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead. 13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, 14 by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. 15 He disarmed the rulers and authorities 2 and he put them to open shame, by triumphing over them in him. 3 Let No One Disqualify You
16 Therefore let no one pass judgment on you in questions of food and drink, or with regard to ia festival or a new moon or a Sabbath.17 These are a shadow of the things to come, but the substance belongs to Christ. 18 Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions,4 puffed up without reason by his sensuous mind, 19 and not holding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God.
20 If with Christ you died to the elemental spirits of the world, why, as if you were still alive in the world, do you submit to regulations—21 w“Do not handle, Do not taste, Do not touch” 22 (referring to things that all perish as they are used)—according to human precepts and teachings? 23 These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh.(ESV Colossians 2:1-23)
In three of the four texts, the Greek word is stoicheia. Only in Colossains 2:20 is the Greek slightly different-- ‘stoicheiown’.
In Galatians it refers to what they previously had followed, which for the Jews would have been the Mosaic law and for the Gentiles the basic concepts of their pagan religions. However, the demonic nature and bondage of both are clearly in view.
There is a vast quantity of information and opinions regarding the identity of elementals or elementary/elemental spirits. I haven’t the time to do an exhaustive analysis of FALSE views of elementals. However, below is a sampling of views, and then we shall examine the TRUTH.
According to many, nature is quite mysterious. Some Native Americans believe that an animal of each species houses within it the elemental spirit of that species, and housed within its body is a Mustika Stone/Pearl. They assert that these elemental spirits are often confused with demons due to their disdain of humanity, as the chief culprit in the raping of ‘Mother Earth’and desecrating sacred places. Oftentimes, they allegedly appear at night with burning animal eyes…which I’ve seen credible pictures of from ‘Hostile Haunts’.
There are those who believe that elemental spirits can be categorized according to which element they are related to: earth, wind, air, and fire. Gnomes, fairies, ect can allegedly be traced to one of these four basic elements. Much more could be said about this and other ideas regarding elemental spirits, but suffice it to say that they are generally seen as ‘nature spirits.’ They either infuse nature and/or defend nature, especially from the encroachments of human beings. Alleged sacred places are of particular interest to them.
So, what does God say elemental spirits are? If you’ll notice the term is highlighted four times in the two texts above, from Galatians and Colossians.
STOP! Only the Creator has the vantage point and authority to tell us what these entities are. As always, when it comes to identifying paranormal phenomena, we either humbly bow before God’s revelation, or in autonomous rebellion, we prefer speculation. REVELATION VS SPECULATION. In His kindness and love, God has spoken to us about things we could never know unless He revealed truth about them. Praise God, He has spoken clearly regarding the nature of elementary spirits! No speculation needed. Indeed, it is sinful.
The theme of Colossians is: Christ is Lord over all creation, including the invisible realm. He has secured redemption for all His people, enabling them to participate with Him in His life, death, resurrection, ascension and His fullness.
Paul is complaining that false teachings have been inspired by elemental spirits (stoicheia--Greek) in all four of its usages above. Stoicheia is the underlying force behind the false teaching…. and in ancient texts it was used for spirits in Persian religious texts, magical papyri, astrological documents, and some Jewish texts.
However, the important thing is how it is used in the bible. It is not some abstract principle. It was used as an equivalent in (Colossians) v.10,15 of rulers and authorities…which are Pauline synonyms for demonic forces. The classic text in 2:15 speaks of Christ disarming these rulers and authorities. Stoicheia, then, are clearly demons according to God. They are NOT nature demons—elementals or elemental/elementary spirits are simply another term for demons, just as fallen angels, unclean spirits…and principalities and powers…rulers and authorities. I don’t think this is widely known in Christian demonological circles. Perhaps I’m mistaken.
In Colossians 2:4 Paul states that these stoicheia generated religions often do sound plausible, and in v 23 they have the appearance of wisdom. But its just appearance. Satan does not invent stupid sounding philosophies or religions. Sometimes people do, but Satan knows how to make a lie sound true. v 8 human tradition is not an innocent exercise in God’s eyes…often, there is a confluence of human autonomy and demonic influence.
Indeed, the essence of stoicheia is that, although false teaching is passed down by human tradition (Col. 2:8),it finds its ultimate origin/energizer in demonic forces.
Once again we see demonic collusion. Take a brief survey of the world’s traditional religions or history of philosophy, and one can see a massive coordinated Satanic effort to suppress the truth and exchange a lie in its place (see Romans 1:18ff) The confluence of man’s sinful autonomy and demonic influence has generated countless religions which are sending billions to hell. Stoicheia. We must never mention hell without tears.
The human tradition which is passed down, whether Jewish legalism or paganism, is ultimately traced to demonic influence. If you read the texts above you may be struck with the wide diversity of teaching that Paul is attacking due its denial or minimization of the Person and Work of Christ. Specifically, Paul targets the denial that we are saved by the finished work of Christ on the cross, plus NOTHING. Or, to put it positively, we HAVE EVERYTHING WE NEED IN CHRIST JESUS!! In 2:3 we have all the treasures of wisdom and knowledge in Christ, and the plausible sounding religions are a flat out denial of that.
We are justified by Christ alone…we are able to call the Creator ‘Abba”….we are released from bondage into freedom…we have been brought into union with Christ…all of our sins have been nailed to the cross…the stoicheia were disarmed and paraded as defeated foes of God…the Holy Spirit indwells us, etc. How, then, could we return to the very thing (stoicheia) that brought such bondage in the first place? That is Gods/Paul’s logic.
A summary may go like this: in the fullness of time, the fullness of God took on the fullness of human nature, in order to accomplish/apply the fullness of redemption. Amen!
This should be of intense interest to us today due to the juggernaut of paganism that is steam-rolling through our culture. However, any religion that is not biblical Christianity is stoicheia.
In vvs. 3,8,9 in Galatians, elementary spirits ENSLAVE people, and of course, that is precisely what demons do. The American credo is: I’m spiritual but not religious. That means different things to different people, but it usually means a denial and rejection of the biblical God, and exchanging the Living God for some demonic lie, or stoicheia. However, this libertarian view of religion does not lead to the liberty people are seeking. Rather, it leads to temporal and eternal enslavement and damnation.
It seems to the writer that many folks view elementals or elementary spirits as the epitome of freedom of pristine nature. But as with every Satanic lie, it sounds so plausible and looks so attractive, but it leads to death. Instead of bringing us into a relationship in which we can cry “Abba”, it leads to death dealing deception and delusion.
Ironically, the modern notions of elemental spirits are themselves the creation of elemental spirits!
So, what about the notion that there are spirits that infuse and protect nature? Below is one of the first verses I memorized decades ago regarding the relation of Christ to nature and supernature.
He is the image of the invisible God, the firstborn of all creation.16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is before all things, and in him all things hold together.(Colossians 1:15-17)
First, we note that Jesus created everything—the cosmos. His creating includes the visible and invisible realms. And just to make sure we get it, God tells us that all angels (probably focusing on being Creator of those angels who later fell) were created through Him.
In addition to creating the universe, He holds it together. Moment by moment the Creator God actively keeps His creation from poofing out of existence. Christ, not some impersonal force, personally pervades all of His creation and sustains all of His creation. God is both omnipresent and immense—He is everywhere present, and all of God is everywhere….not spread out thin like peanut butter on bread.
He is not only the agent of creation but the goal of creation as well—all things were created through Him and FOR Him! Every square inch of the visible and invisible universe is God’s by virtue of His creating it, out of nothing.
One of the more popular notions of the pagan worldview is that there is an impersonal divine spirit that indwells all things, animate or inanimate. This is known as animism. However, the above text is a clear contradiction of that notion. The Holy Trinity is omnipresent, and not some Star Wars type force pervading the universe. Buddhism, Native Americans and the exploding ranks of pagans have bought the stoicheia originated lie of ‘Mother Earth.” God is our Father but the Earth is NOT our Mother! From Genesis 1:1 –Revelation 22 the Holy Creator is utterly distinct from His fallen, but good creation. Paganism seeks to diminish or obliterate the distinction between the Creator and His creation. The creation IS god.
I recently received a text from a Christian friend who celebrated that Buddhists and Native Americans believe that a spirit pervades all nature and rocks are wise and can teach us. Dear friends, as Christians we must think like Christians. (Romans 12:1-2)
Some demons are territorial of alleged ‘sacred places’, and some forests/woods are ‘haunted’ or infested (e.g. Aokigahara…Suicide Forest in Japan). Tragically, this seems to be one place where stoicheia don’t mask their hateful intentions toward mankind. It is curious that many people actually state that elemental spirits ‘act like demons’, but they won’t go the next logical step and call it a demon. Many folks simply have an aversion to calling any spirits a ‘demon’….negative spirit maybe, but not demon.
Paul’s antidote to stoicheia teaching is a passionate defense of the Person and work of Christ..His singular honor and dignity. (see above texts) With a spiritual shock and awe, the miserable, enslaving nature of stoicheia is seen against the backdrop of the wondrous nature of the Second Person of the Trinity and our union with His life, death, resurrection, and ascension. By comparison, any stoicheia derived teaching is pitiful nonsense.
Make no mistake: the Father is not amused with stoicheia religion—He hates it. If He ever has to choose between the singular honor and dignity of His only Begotten Son and our spiritual whims, He will ALWAYS choose His Son. He has made that abundantly clear.
Those who have caught evidence of alleged elementals, which I have seen, show glowing eyes…and this would seem to have animal connection. But categorizing paranormal entities according to appearance is foolish. For example, on Paranormal Lockdown, Nick and crew saw a slithering creature which did not resemble anything any of them had seen before. So, what was his conclusion? “We may have caught evidence of a paranormal entity never seen before.” No. It is a demon Nick. It is stoicheia which may seem plausible to some but is hellish and odious to God.
Stoicheia is a classic case in which God, the Lord of linguistics, chose a word that had been in usage for a long time, and infused it with clear content…demon.
Mark Hunnemann is the author of Seeing Ghosts Through God's Eyes: A Worldview Analysis of Earthbound Spirits. It's also available in eBook format.
Monday, September 19, 2016
Dalai Lama: Body, Mind, Science at University of Strasbourg
Michel Deneken opened proceedings by asking how His Holiness preferred to be addressed, noting that he had recently told an interviewer that he would be happy to be called ‘brother’. His Holiness said he’d love that. Deneken introduced the University as one of the great Universities of Europe established on both sides of the Rhine, being Catholic and Protestant, French and German, and with a reputation for openness. He concluded by telling His Holiness how delighted he was by his presence.
The first session, Neurosciences, set out to examine the regulation of attention and emotions by mindfulness meditation, and was moderated by Michel de Mathelin. Wolf Singer a distinguished neuroscientist interested in the relation between the material and spiritual asked how meditation acts on the mental substrate and how insight influences the brain. His Holiness responded by looking back 3-4000 years in India to the emergence of the practice of shamatha meditation in which the mind is focussed on a single object. Subsequently, vipashyana or special insight meditation emerged which was more investigative. Through concentration and analysis these practices became the basis for coming to understand the workings of the mind.
He mentioned the sensory consciousnesses that are very much related to the brain and mental consciousness.
“Ordinary mental consciousness is quite coarse,” he explained, “but during sleep, when the senses are shut down, consciousness is a little subtler. When there is no dreaming it’s subtler still and when we faint even subtler. My friend Richie Davidson is now investigating the subtlest consciousness that manifests at the time of death. There are cases, and there have been maybe 40 since 1959, when the heart has stopped, the brain has died, but the body remains fresh. My own tutor remained in this state for 13 days after clinical death.”
Antoine Lutz spoke about work he and Gaël Chételat have been doing to investigate the impact of mindfulness meditation among several strategies for tackling ageing and Alzheimer’s disease in particular. He mentioned its successful role in relieving depression which is a problem associated with ageing.
In the second session, Clinical Aspects, Jean-Gérard Bloch and Gilles Bertschy, with Cornelius Weiller moderating, spoke further about the impact of mindfulness meditation on depression and pain. Depression is a public health issue that Mindfulness Based Cognitive Therapy (MBCT) is 30% effective in dealing with. MBCT seems to help when there are difficult issues to cope with.
Bloch asked His Holiness whether language was needed to meditate, prompting His Holiness to speak briefly about the difference between conceptual and non-conceptual thought. He confirmed, however, that simply on the basis of conveying meditation instructions language was required. He also remarked that this is an area in which the Tibetan language is the most accurate medium of communication.
Bloch also asked His Holiness if there is a difference between pain and suffering and he told him that pain is related to physical experience, whereas suffering has more of a mental character. Regarding meditation, His Holiness clarified:
“I’ve already distinguished between concentrative and analytical meditation. The difference lies in how the mind engages with the object. From a traditional point of view the four mindfulnesses are understood as follows. Mindfulness of the body relates to understanding the nature of suffering; mindfulness of feelings relates to understanding the origin of suffering; mindfulness of the mind relates to cessation; while mindfulness of the way things are corresponds to understanding the path.”
After a break for lunch, in a third session, Tania Singer and Ven Matthieu Ricard discussed empathy and compassion, with Michel Deneken moderating. On the one hand Tania Singer’s research is examining the impact steady training in meditation on empathy and compassion has on the brain, but on the other is also seeking to find training and practice to offset the empathy burn out frequently encountered in the medical and other caring professions. She defines empathy as feeling or identifying with others’ pain, whereas compassion is feeling for their suffering—and doing something about it.
His Holiness distinguished between a basic biological sense of compassion that tends to be biased and partisan and a genuine compassion based on reasoning such as the argument that others want to live a happy life and don’t want suffering, just as I do. Ricard pointed out the degree of courage involved in cultivating great compassion. He also observed that co-operation is far more effective than competition.
The fourth and final session, Consciousness, was moderated by B Alan Wallace. He introduced Steven Laureys a neurologist who studies coma and Michel Bitbol a polymath who functions as a philosopher. Laureys, who had brought a brain with him to illustrate what he had to say, declared that he wants to know, “What happens when matter becomes mind?” His Holiness remarked, “I really doubt that it does.” And Laureys retorted, “Can you be conscious without your brain?” He made his approach clearer when asserting that the scientific proof of life after death involves organ donation.
Speaking in Tibetan, which Alan Wallace translated, His Holiness said:
“It’s difficult to explain consciousness if you only take a materialist approach. What we can do is to employ shamatha or concentration focussed on our own consciousness. This reveals its clarity of awareness and knowing.”
He explained that there are further stages of investigation related to employing techniques from the tantras. He observed that Hindu and Buddhist tantras overlap and share features in common. What distinguishes them is the Buddhist view of emptiness of intrinsic existence.
Laureys stated: “Consciousness exists. I try to understand it.” He repeated his question asking whether His Holiness thought there was consciousness without a brain. As time ran out Michel Bitbol spoke about how Edmund Husserl whose work on phenomenology influenced foremost 20th century philosophers like Sartre and Heidegger. The later Francisco Varela, old friend of His Holiness and founder member of Mind & Life found inspiration in what Husserl had to say about ‘consciousness in the first person.’
Winding up a stimulating day of discussion, Michel Deneken thanked His Holiness for coming and contributing to the conversation. His Holiness replied, “I came because you invited me.” Tomorrow, elsewhere in Strasbourg, he will begin to teach Nagarjuna’s ‘Commentary on Bodhichitta.’
original link with photos http://dalailama.com/news/post/1455-body-mind-science-at-university-of-strasbourg
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