Dalai Lama Teaches the Middle Way

Teaching of Chandrakirti’s ‘Entering into the Middle Way’ Resumes

Thekchen Chöling, Dharamsala, HP, India - The majestic Dhauladhar Mountains stood resolute against the clear blue, post-monsoon sky as His Holiness the Dalai Lama walked from his residence to the Tsuglagkhang, the main Tibetan temple, this morning. The temple yard was thronged with people eager to see him, smiles on their faces and hands folded in welcome. Inside the temple His Holiness waved to the crowd, greeted the Lamas seated around the throne and took his seat.

Among the 6500 people in attendance, 1000 were Taiwanese, most of them belonging to 18 cultural organizations participating in the International Association of Tibetan Buddhist Dharma, Taiwan. In addition, there were 500 Indians, 1800 people from 66 countries abroad and 3200 Tibetans.

Monks from Thailand made an auspicious beginning to the proceedings as they recited the Mangala Sutta in Pali. Taiwanese disciples then chanted the Heart Sutra in Chinese. His Holiness completed the preliminary formalities by reciting the verses of salutation to the Buddha from ‘Ornament for Clear Realization’ and Nagarjuna’s ‘Fundamental Wisdom of the Middle Way’. He welcomed everyone in the audience:

“Those of you from Taiwan have been coming for many years now and today there are people from many other places too—I greet you all. I’m going to begin with an introduction to the teachings of the Buddha. Many of you may be familiar with it, but there may also be some who haven’t heard it before.

“The following verse sums up the Buddha’s advice:

“Commit no unwholesome deed,

Perform only perfect virtue,

Completely tame your mind,

This is the teaching of the Buddha.

“All religions teach us not to do harm, but to have a kind heart. There are theistic traditions that believe in a creator god and non-theistic traditions that teach about karma. All of them encourage us to help others not harm them.

“How do you tame your mind? The Buddhas do not wash unwholesome deeds away with water, nor do they remove beings’ sufferings with their hands and they do not transplant their own realization into others. It is by teaching the truth of suchness that they liberate beings.

“A rich tradition of philosophy and psychology already existed in India at the time of the Buddha. A general belief in past and future lives was supported by the reports of individuals who had memories of their previous lives. Since the body doesn’t travel from one life to another, the question was what does? Many schools of thought posited a self separate from the mind/body combination that they called atman. Taming the mind relied on training in ethics and concentration on the basis of which wisdom could be cultivated.

“Many Indian spiritual practitioners aspired to transcend the desire realm and the attachment it involves, which they considered fraught with problems. Through meditative absorption they sought to reach the subtler and more peaceful form and formless realms.

“Born into a royal family, the Buddha renounced his comfortable way of life when he realized the suffering involved in birth, sickness, aging and death. He entered instead into the homeless life of an ascetic. As a result of his cultivating ethics and concentration he recognised that far from there being a single, autonomous, permanent self, the self is merely a designation. He further acknowledged that belief in a single, autonomous, permanent self reinforces clinging to it. There is a notion of a self that functions like a master over the other aspects of the mind/body combination, which operate like its servants. Therefore, the self is seen as separate from the mind/body combination.

“In his enlightenment the Buddha realized a sense of selflessness diametrically opposed to the idea of a single, autonomous, permanent self. Therefore, he is reported to have reflected, ‘Profound and peaceful, free from complexity, uncompounded luminosity—I have found a nectar-like Dharma. Yet if I were to teach it, no-one would understand what I said, so I shall remain silent here in the forest.’

His Holiness explained that when, in due course, the Buddha encountered his five former companions in the Deer Park outside Varanasi, they recognised a change in his demeanour and asked him to teach what he had realized. Consequently he taught them the Four Noble Truths—the truth of suffering, the truth of its origin, the truth of its cessation and the truth of the path to that. In terms of what they needed to do, he explained that suffering must be known; its origin must be overcome; its cessation must be achieved and the path to it must be cultivated.

However, in terms of a result, he clarified that although suffering must be known, there is nothing to be known. Though its origin must be overcome, there is nothing to overcome. While cessation must be achieved, there is nothing to be achieved and despite the need to cultivate the path, there is nothing to be cultivated.

His Holiness observed that the Buddha identified 16 characteristics of the Four Noble Truths, four pertaining to each truth. The four characteristics of the truth of suffering are that it is impermanent, in the nature of suffering, empty and selfless. His Holiness made clear that on one level we can understand impermanence to mean that life ends in death. At a subtler level this means that things arise, abide, decay and end in destruction. Subtler still is the understanding that the disintegration of a phenomenon is brought about by its very cause. Thus, change to our psycho-physical aggregates, our mind/body combination, derives from their cause which is karma and mental afflictions.

“What is important to recognise” His Holiness went on, “is that suffering is rooted in ignorance. We will not overcome it until we counter the ignorance that is a distorted view of reality. We remain subject to that ignorance so long as we think of the ‘I’ as an independent self. Yet when we search for such a self as an entity independent of the mind/body combination, we find nothing. We cannot find such a self among the five psycho-physical aggregates that make up the mind/body combination, nor can it be identified with consciousness.

“Just as cart is designated on the basis of its parts, so a person is designated on the basis of the psycho-physical aggregates. Nagarjuna explains that cessation comes about through the elimination of karma and mental afflictions. Karma and afflictions arise from conceptual thoughts, which come from mental exaggeration or fabrication.

Fabrication ceases through (understanding) emptiness. We can gain experience of emptiness if we make a steady effort. If we read Nagarjuna and his followers’ works we can see how they thoroughly explain that there is no independent self.

“The defilements of the mind associated with a distorted view of reality are not of the mind’s intrinsic nature because the nature of the mind is clarity and awareness. Cessation is that state of mind in which the defilements have been overcome. Therefore, liberation is attained by thoroughly purifying the mind.”

In responding to questions from the audience His Holiness discussed which is realized first, the selflessness of persons or the selflessness of phenomena. He quoted Nagarjuna’s ‘Precious Garland’ that says that as long as there is grasping for the psycho-physical aggregates, there is grasping for a self of persons. However, in his medium and great presentations of the ‘Stages of the Path’, Je Tsongkhapa presents the selflessness of persons first and the selflessness of phenomena later. His Holiness remarked that since the Buddha was thorough in his teachings, we need to be thorough in our studies.

“I first heard about emptiness 70 years ago, but I’ve been thinking about it for 60 years,” His Holiness recalled. “It’s good to be curious. As a child when I saw different insects I wanted to know where they came from. I also wanted to know why there are so many different kinds of flowers. For the last 50 years, I’ve also given deep thought to the awakening mind of bodhichitta. Today, I heard a report that elderly people are increasingly experiencing loneliness, which reminded me that if you cultivate compassion and bodhichitta you’ll never feel lonely.”

His Holiness concluded that in addition to the need to completely tame the mind it is also necessary to sustain the body and it had reached time for lunch. He will continue his teachings tomorrow morning.

Original link & photos: https://www.dalailama.com/news/2018/teaching-of-chandrakirtis-entering-into-the-middle-way-resumes

Dalai Lama Gives Key Teachings in Milan

Milan, Italy, 21 October 2106 - His Holiness the Dalai Lama began his public day by giving an interview to an old friend, Pio d'Emilia for SkyTG 24. d'Emilia opened his questions with an enquiry about whether His Holiness’s health is still good.

“Yes,” he told him, “but I’m getting older and sometimes late in the day I feel tired. However, I regularly get 8-9 hours’ sleep a night, so I wake fresh every morning.”

About the repeated Chinese accusation that he is a splittist, His Holiness remarked,

“Historically, Chinese documents show, there were three empires, Chinese, Mongolian and Tibetan. After 1951 as we tried to come to an arrangement, we signed the 17 Point Agreement, a precedent followed by no other Chinese province. In the 60s we raised the issue of Tibet at the UN to little effect. In the 70s we realized that ultimately we would have to enter talks with the Chinese government and in 1974 formally declared we were not seeking outright independence, but the implementation of rights for minorities guaranteed in the Chinese constitution.”

Regarding his travelling to Tibet or China, His Holiness stated that since 1954 he has expressed a wish to go to Wu Taishan on pilgrimage, which he would still like to do.

d'Emilia asked if the world should be worried about China and His Holiness told him that China is an ancient country, a Buddhist country, but it is also presently a totalitarian state where many people are isolated from reality. Some of its leaders are realistic, whereas others continue to take a hard line. About Xi Jinping His Holiness remarked that it is hard to say. His family is Buddhist. His father, who His Holiness knew, was friends with the late Panchen Rinpoche. His Holiness admires his efforts to tackle corruption.

Prompted to comment on not being invited to the recent reprise of the inter-religious meeting in Assisi, His Holiness made clear that he feels meeting the general public is more important and can be more effective than meeting leaders.

d'Emilia pressed him about his successor and after establishing once again that it will be up to the Tibetan people to decide whether they want to recognise another Dalai Lama, he mentioned several options for this to be done. One is for him to nominate someone already alive to be his reincarnation, another is for his successor to be elected, or for a senior lama to take on the responsibility on the basis of seniority, much in the way the Ganden Tripa is chosen. Conceding that he has been urging women to take more leading roles in promoting love and compassion, he remarked that if a likely young girl were to declare she was the Dalai Lama, “Then, why not?”

Noting that the Japanese Emperor has suggested he might abdicate and one Pope has already resigned, His Holiness was asked if he considered doing so too. He replied, “I’ve already retired from political responsibility. I suppose I could resign from being a monk, but I don’t think I could ever resign from being Dalai Lama.”

After yesterday’s misty early morning, today, skies were high and blue as His Holiness drove to the Rho Fiera Milano hall where he was to teach. Thamthog Rinpoche introduced him to the 8800 strong crowd. Translation into Italian, English, French, German, Spanish, Russian, Mongolian and Vietnamese is being provided.

The session began with Sri Lankan Theravadin monks reciting the Mangala Sutta in Pali, followed by a Vietnamese group, most of whom were women, who chanted the ‘Heart Sutra’ to a steady gentle rhythm in Vietnamese.

“Today, at the request of the Tibetan Institute of Buddhist Studies led by Thamthog Rinpoche, I’ve been asked to teach Je Tsongkhapa’s ‘Three Principal Aspects of the Path’ and ‘In Praise of Dependent Arising’,” His Holiness explained. “I’ll begin with the ‘Praise’ as an introduction to Buddhist teachings and follow it with the ‘Three Principals’ as a guide to how to practice.

“We human beings are physically, mentally and emotionally the same. We have two eyes, one nose and a mouth, wherever we are from. We all want to lead a happy life. This is the right of all human beings. While some material and technological development, of weapons for example, prompts fear, by and large it is intended to bring comfort and benefit. However, even in highly developed countries many are full of stress, worry and frustration. Material development, by itself, does not yield complete satisfaction.

“Since 1 billion out of 7 billion human beings have no interest in religion, and even the faithful are frequently not that serious, we need to find ways of developing inner values without touching on this or that religious tradition. Nevertheless, all religions have the potential to create better human beings and I’m very happy and honoured to see many representatives of other traditions among us here today.

“The collection of teachings in the Pali tradition, including the Four Noble Truths and the 37 Factors of Enlightenment, along with the practice of ethics, concentration and insight, comprise the very foundation of the Buddha’s teachings. On top of this are teachings, not given openly in public, of the six or ten perfections, the awakening mind of bodhichitta, and the clarification of what true cessation means on the basis of selflessness.

“This is why if it’s possible I like to begin teachings like these with a recitation of the Mangala Sutta followed by the Perfection of Wisdom in twenty-five lines—the ‘Heart Sutra’.”

His Holiness explained that since an earlier praise of Indian masters, the ‘Six Ornaments and Two Supremes’ did not include many of the Indian masters whose works have played a seminal role in the Tibetan tradition, he composed a ‘Praise to the 17 Masters of Nalanda’.

The Four Noble Truths, with their 16 characteristics and the 37 Factors of Enlightenment, the foundation of the Buddha’s teaching, belong to the first turning of the wheel of Dharma. The Perfection of Wisdom teachings expounded at Rajgir comprise the second turning. The ‘Unravelling of Thought Sutra’ and the ‘Tathagata Garbha Sutra’, which explains Buddha nature, the clear light nature of the mind, the basis for the practice of Highest Yoga Tantra, comprise the third turning.

His Holiness remarked that we can also consider the path to enlightenment in terms of progress through the five paths that can be associated with the mantra of the ‘Heart Sutra’. He said the first 'gate' indicates the path of accumulation, the second 'gate' the path of preparation, 'paragate' indicates the path of seeing, 'parasamgate' the path of meditation and 'bodhi svaha' the attainment of enlightenment.

After lunch, addressing more than 200 Tibetans who live in Italy, Switzerland and Spain, His Holiness told them:

“I’m happy we can have this brief meeting. We’ve been in exile 57 years now. In the 50s upheaval took place in Amdo and Kham, with protests against the Chinese who were imposing change on Tibet. Ours had been a feudal system, but it wasn’t all bad. Servants are reported to have informed their former overlords when they were in danger so they were able to escape, such was that standard of honesty and justice among us. When class struggle was imposed on Tibetans, it didn’t work out well. Anyway, by 1959 I had to escape.

“The generation who lived through those times have mostly gone, but the Tibetan spirit remains firm and strong. The hardliners who used force against us thought that once the Dalai Lama had gone, everything would go their way. They were wrong. I’ve heard it said that when Chairman Mao was told of the use of force in Tibet, he asked what had happened to the Dalai Lama. When he heard I’d escaped, he remarked, “In that case, we’ve lost.” Hardliners thought that if they crushed protest in Central Tibet they’d win—again they were wrong.

“Since the Chinese themselves are passionate about preserving and upholding their own culture, it’s surprising that they don’t understand that Tibetans are equally passionate about protecting theirs. It’s said that there are now 400 million Chinese Buddhists, many of them educated people, who have learned that Chinese monks don’t explain very much, whereas Tibetan monks are well trained to explain. All our Tibetan Buddhist traditions have roots in the Nalanda tradition, which means they study logic and reason in conjunction with philosophy. No other Buddhist tradition can boast of this.”

Back in the teaching hall His Holiness answered a series of questions from the audience before resuming his teachings. Reading through the verses of ‘In Praise of Dependent Arising’, he said verse 15 summarizes what had gone before.

Therefore, since no phenomena exist

Other than those originating in dependence,

No phenomena exist, you taught, 

Other than those devoid of intrinsic existence. 

The extremes of nihilism and eternalism are denied.

Verse 42 mentions that, for the author, Je Tsongkhapa, understanding the meaning of the teaching of dependent arising is consolation for not being able to hear it taught by the Buddha himself.

Seeing the excellent quality of this teaching

Pulls at my heart

As a hook does to a fish.

Sad is it not to have heard it from you.

His Holiness remarked that as a child his mind was quick and bright and he was able to memorize this text in one morning. 

He explained that the ‘Three Principal Aspects of the Path’ was written in response to a request from Ngawang Drakpa, not only one of Tsongkhapa’s closest disciples, but the one he predicted who will be his first when he manifests Buddhahood.

Despite running well past the announced time, His Holiness steadily read through the text explaining the determination to be free, the awakening mind of bodhichitta, as well as the relations between dependent arising and emptiness. Having completed both texts, His Holiness left the stage and emerged from the building into the brilliant sunshine of late afternoon.

original link & photos http://dalailama.com/news/post/1480-giving-key-teachings-in-milan

Dalai Lama Gives Public Audience for Foreigners in Dharamsala

Dharamsala, HP, India, 28 May 2014 - It was comfortably warm in McLeod Ganj today when His Holiness the Dalai Lama gave the second public audience in recent weeks, attended by approximately 1500 people from 62 countries, including 300 Indians. His Holiness walked from his office down to the Tsuglagkhang courtyard where people had been organized in national or regional groups. He posed for photographs, shook hands and exchanged greetings with the many well-wishers.

Once photographs had been taken he went up into the Tsuglagkhang to pay his respects while the crowd rearranged themselves to be ready to listen to him. He began by saying that he had recently decided to revive his custom of periodically meeting with the public and visitors to Dharamsala.

“We are all the same,” he said, “physically, mentally and emotionally. We all want to lead a happy life and we have a right to do so.”

He spoke about how in a materialistic world many people depend on sensory experiences to be happy, but that such experiences are short-lived. He said that developing inner peace is more effective. Conceding that we are all driven by self-interest he said:

“The key is to follow self-interest wisely by developing concern for others rather than foolishly being only concerned for ourselves.”

In the Tibetan Buddhist tradition the knowledge involved in such mental training derives from the traditions that flourished at Nalanda University in India. He expressed gratitude to the ancient Indians who he regards as Tibet’s gurus, while urging contemporary Indians to keep up their longstanding practice of ahimsa, non-violence and the remarkable inter-religious harmony that derives from a respectful secular approach to spiritual traditions.

When answering several questions from the audience he affirmed that no matter how troublesome the world around us may be, it is always wiser to resolve conflict through non-violence and dialogue. Asked how friends can support Tibetans he said the Tibetan cause is a just cause, so to support it is to support justice. He said he sometimes characterizes the situation as a struggle between the power of the gun and the power of truth. In the short term, the gun seems stronger and more effective, but in the long term it is the power of truth that prevails. He expressed optimism that the present younger generation, who belong to the 21st century, will be able to shape a happier, more peaceful world.

Original link and photos: http://www.dalailama.com/news/post/1132-public-audience-for-foreigners-in-dharamsala

Dalai Lama to Build Bridge Between Western Science, Eastern Faith

The Dalai Lama, spiritual leader of the Tibetan people, is on a mission to build a bridge between western science and eastern faith. The Tibetan Buddhist leader is scheduled to spend the rest of 2013 in Mexico, the United States, Japan, and India, teaching Buddhism and speaking about compassion and happiness. Many heads of State refuse to schedule a meeting with the holy Tibetan leader, fearing that such a meeting would anger the Chinese government. China refuses to acknowledge Tibet as an independent Buddhist nation and feels that any world leader who deigns to speak with the Dalai Lama is in favor of a non-unified China.

The current Dalai Lama, who is the fourteenth Lama, was forced to secede control of his territory to China in 1950 before he went into exile. Sovereignty of the tiny mountain nation of Tibet has been a hard point of controversy since that time. Although the Dalai Lama, a leader chosen by the Tibetan Buddhists, practices no real political control in Tibet, the Chinese government believes that his existence is a threat to their sovereignty. In an effort to spread spiritual wisdom, the high-profile Buddhist has turned his attention to enlightening the rest of the world and remaining peaceful. His public appearances and speeches are always given freely, as he will not accept payment except to cover the costs of venue rental.

This week in Mexico, the Dalai Lama was welcomed by members of the Buddhist faith and he will be supported by members of the Catholic Church as well. Mexican President Enrique Peña Nieto, however, did not greet the Tibetan leader upon arrival in Mexico, nor does he have any plans to meet with him. This is the first time in several Mexican administrations that a President or government representative has not come forward to greet the Dalai Lama and the snub is believed to be Peña Nieto’s way of appeasing China. Being politically ignored, however, is nothing new for the 78-year old Buddhist, who was snubbed by US President Obama and Canadian Prime Minister Harper during visits in 2009.

Since his exile in 1959, the Dalai Lama, considered by his followers to be the reincarnation of the very first Tibetan leader, has lived in India. From his headquarters in his adoptive country, the monk has petitioned heartily for the rights of his fellow Tibetans and even set up immigration avenues for his countrymen in India. During his 2013 world tour, the leader who has inspired millions of people worldwide hopes to create a stronger bridge between his own eastern philosophies and western science. Never one to shame modern science, the Dalai Lama instead follows a spiritual path that deems all pursuits of knowledge worthwhile.

His Holiness does, however, feel that to be successful, science must be guided by ethics. He says in his book The Universe in a Single Atom, “unless the direction of science is guided by a consciously ethical motivation, especially compassion, its effects may fail to bring benefit. They may indeed cause great harm.”

by Mandy Gardner on October 11, 2013
http://guardianlv.com/2013/10/dalai-lama-to-build-bridge-between-western-science-eastern-faith/

Interview with The Dalai Lama

by Edie Weinstein-Moser

The rising temperature on a mid-July early morn, couldn’t come close to matching the warmth in the hearts of those gathered in the courtyard of the Kalmyk Temple of Saint Zokava at the Kalmyk Brotherhood Society in a working class neighborhood in Philadelphia. The radiance of the sun was eclipsed by that of the sparkle in the eyes of the man for whom several hundred people waited hours to catch a glimpse. An eclectic blend of humanity ranged from infants held in laps to elders sitting in the shade, dressed in rainbow-hued Tibetan and Kalmyk attire and Western garb.

Kalmyks are ethnic Mongolians who are in alignment with Tibetan Buddhism. It was they who issued the invitation for His Holiness to come to Philadelphia for the first time in 18 or so years.

Multi-colored Tibetan prayer flags draped the back of the courtyard and a vine encrusted brick wall bore a yellow and teal colored banner that read in Tibetan "The Philadelphia Tibetan Association Welcomes His Holiness, The Dalai Lama, the Reincarnation of Avalokiteshvara ("Embodiment of Compassion" in Tibetan Buddhism) We Are Very Blessed For Your Visit." This was translated for me by a young IT consultant named Dorjee who had traveled from Texas for the occasion. Visitors arrived from all corners of the globe to celebrate the arrival of this human symbol of grace in the midst of turmoil.

The 73 year old political and spiritual leader of a government in exile, now resides in Dharamsala, India, since the 1959 takeover of his mother-land of Tibet by the Chinese government. He seems to view the world as his home.

The aroma of sweet incense wafted through the air, mirrored only by the sounds of lilting music that filled the courtyard, creating the atmosphere for what was to transpire shortly. There was a sense of respectful anticipation and when His Holiness, the 14th Dalai Lama stepped out of the limousine, a sharp intake of breath was audible and a reverent sense of welcome palpable. In a presentation before those gathered, His Holiness spoke of the Kalmyk culture needing to continue through education of the next generation, since many of their elders were moving on to their next incarnation. Listening with rapt attention, mala (prayer beads) ran through the fingers of those in the seats inside the temple as well as those still standing in the courtyard, His Holiness’ message being transmitted through speakers so all could hear. At the completion of the morning’s event, a red prayer cord and Borstk, which is a traditional Kalmyk pastry, was blessed by His Holiness and offered to the departing crowd.

Later in the day, in the elegant Verizon Hall in the Kimmel Center, a capacity crowd filled the seats as they enjoyed elaborately costumed and choreographed Kalmyk and Tibetan folk music and dances, as well as mono-tonal Tibetan chanting offered by the Drepung Gomang monks who travel the world to create exquisite sand mandalas, which when complete, are disassembled to represent the Buddhist concept of impermanence.

To the sound of thundering applause, His Holiness walked on stage, bowed three times and then prostrated himself before the image of the Buddha emblazoned on a 50 foot tall tapestry, known as a thangka. Taking off his sandals, he nestled cross legged in a radiantly orange chair to begin his teachings on "Buddhism in the 21st Century." His first words indicated that he was "Very happy to be here once more in this famous city," and then he made reference to the Liberty Bell and encouraged people to "fill up the crack with our own efforts."

The Dalai Lama indicated that Buddhism reflects three components "Science, philosophy and religion, but the top priority is unity, to minimize fear and hatred and increase love, compassion and forgiveness."

After the presentation, His Holiness was surprised by a large sheet cake in celebration of his 73rd birthday on July 6th. A delighted smile spread across his face, as he seemed not to be aware of the ritual of blowing out the candle. He then cut a large piece from the middle of the cake and ate with great enthusiasm. There was plenty left to share with his guests in the lobby as they exited the building, enjoying what seemed like manna from heaven.

Greg Schultz, of Glenside, PA who was the manager of the event at the Kimmel Center , describes himself as " a practicing Tibetan Buddhist and close friend of the Tibetan people. His Holiness’ message of peace and non-violence as being internal rather than external resonates deep within my very being. There was a moment when he greeted me with a gentle embrace with his head nestled on my shoulder and mine on his. This lasted for what seemed several minutes and left me feeling infinite joy and deep gratitude for all humanity."

For this journalist, what occurred the next day, fulfilled a twenty- year long dream, that of interviewing His Holiness. Ushered into a hotel room past a gauntlet of Philadelphia police officers and secret service agents, I found myself face to face with a man whose image had surrounded me, for the interceding years, as I had set intention for this day to occur. Immersing myself in the manifestation process, his photo is in my car, on a wall in my office and on several vision boards I had created over the years; the seed planting had blossomed into an exquisite garden. A delightful twinkle appeared in his eyes as he made contact with mine, which at that moment, were filling with tears. I approached him, katah ( a traditional white silk scarf) in hand, to complete a ritual which involved holding it in prayer pose across my hands. He bowed, took it from me, blessed it, draped it around my neck and then drew me into a hug. He then motioned for me to sit nearby to begin our conversation. Periodically, His Holiness would reach over to touch my arm, to make a point. Despite speaking fluent English, a translator was nearby to offer assistance when His Holiness searched for the occasional word. His speech is lilting and not always in keeping with grammatic flow. I have maintained the form of communication he used, for authenticity and to offer the flavor of the conversation. My intention is for readers to see the man behind the icon. He shared that he sleeps 8 or 9 hours per night, completes work at 4:30 p.m. each day, eats no dinner and then arises at 3:30 a.m. for several hours of meditation. Much of his work now is teaching, less the political leader and more in the professorial and spiritual roles.

Edie: How do you, as a human being, embody the spiritual and as a spiritual being, embody the human?


Dalai Lama: I’m nothing special, just an ordinary human being. That’s why I always describe myself as a simple Buddhist monk. Different people describe me in a different ways. Some describe me as the living Buddha. Nonsense. Some describe me as ‘God-king.’ Nonsense. Some consider me as a demon or a wolf in Buddhist robes. That also, I think nonsense. I am simply just one monk. That’s all. Then here, the certain temple rule, this seems to me to have a certain responsibility to look after the well-being of society and look after Buddhism and culture. I consider these part of the practice of spirituality. There is no competition between spiritual practice and party politics. That is outdated. We already, since 2001, have elected political position. My position is semi-retired. I am looking forward to complete retirement.


Edie: What would complete retirement look like for you?


Dalai Lama: More time to meditate and preparation for next life. I have three commitments. Number one commitment is promotion of human value. Number two commitment is promotion of race harmony. Number three commitment is about Tibet. My retirement is the third commitment. The previous two commitments, to my death, I have committed.


Edie: What brings you joy?


Dalai Lama: Joy, I think, talking with people and my own motivation is sincere. I consider others as just brothers and sisters. Nothing barrier. I think you notice, like yesterday, when I talk to a few thousand people, I just feel I am talking to an old friend. Like that. I never felt some kind of distance, so therefore, I feel one source of happiness. In that kind of atmosphere, my experience seems some benefit to some people. I feel like my life is something purposeful. Many people have told me that after they listen to my talk, some point which I made, they got certain ideas and their whole life is changed. They are happier. One scientist had discussions about love and compassion. Usually, he felt irritation. After our meeting, for some months, anger never come.


Edie: You speak a great deal about compassion. It seems easy to have compassion for those we feel are like ourselves. When faced with those whose values feel different or even threatening, how can we allow for that same type of understanding?


Dalai Lama: Basically, there are not much differences. They also want happy life. Their method is different. On secondary level, always differences. Faith differences, culture differences, racial differences. Even within one person, yesterday and today, there are differences. We must look at a deeper level. I feel many problems that we are facing, are man-made problems, we have too much emphasis on this secondary thing, forgetting our foundation. At foundation, we are the same human being and we are sharing the same planet. Six billion human beings’ future is my future and my future is never separate from the future of six billion human beings. Those people, whose early life, due to lack of affection, always have suspicion and distrust and always remain distant. They never open their heart to other people. I met an American lady many years ago, much distant. Then I told her about my own difficult experiences and I showed some genuine concern. She responded, "Why are you so concerned about me?" We need more patience. At a fundamental level, we are the same human brothers and sisters. Then forget it. The human mind is very strange. Like that.


Edie: How can we communicate that affection to those who cross our paths and so create a more peaceful planet?


Dalai Lama: Real affection comes from the face. Those political leaders, when they meet, they are always hugging, but not very genuine. Deep, sincerity comes from face and eye. When you entered, you showed that face. I thought, "This is sincere. Not political hugging."


Edie: No, definitely not political hugging. As you recently celebrated your 73rd birthday, I wonder what legacy you want to leave.


Dalai Lama: No, no, no. Many years ago, a New York Times journalist asked me that question. I told her, as a Buddhist practitioner, not allowed. If I take serious my legacy, that means self centered. So, I answer that and then again that lady asked a second time and I answered same way and then a third time and then I lost my temper. If you ask, I may lose my temper. ( Laughter followed.) Your motivation should be sincere and your life should be of benefit to some people. That is the main thing. Don’t care after my death.


Edie: The question wasn’t referring to you as an important figure, but about making a difference in people’s lives every day, that one among six billion. I won’t ask you again. We’re friends, I don’t want to spoil that.


Although the photographers’ camera shutters were clicking away throughout the entire interview, a memorable moment came near the end, when, seemingly posing playfully for the camera, His Holiness leaned back in his chair and with arms behind his head, allowed a last peal of joyous laughter to echo forth, with such gusto that the ripples could reach the homeland that he envisions awaiting his peoples’ return.


To learn more, visit www.dalailama.com


Edie Weinstein-Moser is a journalist, speaker, interfaith minister, therapist and firm believer in dreams come true. Her website is www.liveinjoy.org

Flags Fly in French Market to Welcome Dalai Lama

By Kari Dequine Harden

NEW ORLEANS — Squares of blue, white, red, green and yellow cloth danced in the breezy sunshine along the awnings of French Market on Saturday morning.

Across the city, business owners and residents hung the brightly colored Tibetan Buddhist prayer flags over doors and on balconies as a welcoming gesture to His Holiness the Dalai Lama and to celebrate his first visit to New Orleans May 16 to May 18.

According to Tibetan Buddhist tradition, the flags send prayers of love, compassion and happiness to all beings in the world through the wind.

Each colored flag has a different prayer, and each is connected to an element of the Earth. “May all beings be free of suffering and free of the causes of suffering — that’s the core of all the prayers,” Neil Guidry, Tulane University professor of Tibetan Studies in the School of Social Work, said of the symbols and mantras printed on the flags.

The nature of resilience is a focal point of the events surrounding the visit, and the Dalai Lama’s message, said Ronald Marks, dean of Tulane’s School of Social Work.

“Resilience speaks to these qualities that enable us to recover, even thrive, in the face of adversity,” Marks said at a Prayer Flag Day news conference on Saturday. “The people of New Orleans understand this well, and this week, the people of Boston understand this well.”

Marks said the Dalai Lama accepted the invitation to visit New Orleans to pay tribute to the resilience of the community and its residents over the past seven years.

It was Marks who issued the invitation to the Dalai Lama in India in September 2011, and it was Marks who in March 2012 opened the official letter of acceptance. For the past 12 years, Marks has taken a group of graduate students to Dharamsala, India, the home of the Dalai Lama and his government in exile.

The Tulane program grew out of a connection Marks made with Guidry, who in 1997 started the Louisiana Himalaya Association, an organization created to “form a cultural and social service bridge between the Tibetan Refugees in Northern India and the people elsewhere that have so much to learn from their wisdom,” according to its website.

Prayer flags were handed out to a host of city, community and religious leaders at Saturday’s news conference, including New Orleans Archbishop Gregory Aymond. The Dalai Lama’s message of peace, reconciliation and conciliation is important not just for the world but “for us as a city,” Aymond said, specifically in the “battle against murder, violence and racism.”

Marks described over 60 events happening throughout the community in connection with the Dalai Lama’s historic visit. While the public talks are sold out, they will be livestreamed, and numerous other events are free and open to the public.

Robert Turner, owner of Silk Road Collection on Magazine Street, hung prayer flags in front of his Asian antique store Saturday. He said he plans to livestream the Dalai Lama’s public talks on a large screen in his store on May 17 and May 18.

“I’ve been a fan of the Dalai Lama forever,” Turner said. “He’s a great individual. I’m not particularly Buddhist per se, but he’s a great spiritual leader. He’s compassionate, loving, fun and funny.”

Not to be disrespectful, Turner said, but “He seems like someone who it would be a lot of fun to sit down and have a beer with.”

The message of peace, compassion and acceptance of everyone is “something the world could use more of,” Turner said.

There also is an extensive community outreach component, aimed at bringing the message of the Dalai Lama to those who might not otherwise have access to it.

“Whatever city you come from, whatever religion you believe in, love, compassion and understanding are the foundation of our lives,” said the Venerable Tich Thien Ngo. of Phuoc Nguyen Temple.

One of the events will feature a Tibetan Bazaar and the five-day-long creation of a sand mandala in the Ernest J. Morial Convention Center from May 14 to May 17.

The sand mandala is part of the “mystic art” of Tibet, Marks described, during which monks will create an elaborate painting using colored sand before whisking it away and carrying in a procession to the Mississippi River, allowing the river, the Gulf of Mexico, and the ocean to “further spread the message of peace and compassion.”

For more information about the events and where to purchase prayer flags, visit http://dalailamanola.com
original post link: http://theadvocate.com/news/5763477-123/flags-fly-in-french-market