Dalai Lama Meets with an Interfaith Forum

Meeting with an Interfaith Forum

Bodhgaya, Bihar, India - Members of an Inter Faith Forum from Gaya, comprising Buddhists, Hindus, Christians, Muslims, Jains, Sikhs and Brahmakumaris came to meet His Holiness the Dalai Lama at Gaden Phelgyeling today. The Secretary, AK Khan speaking on behalf of the Forum welcomed His Holiness to this sacred place once more. He told him that the Inter Faith Forum was established in 2001. Among their activities members visit each others’ places of worship and join each other in celebrating their festivals, acknowledging their common message of love and compassion. They reject terrorism at any level and work to encourage respect for all major religions.

“Spiritual brothers and sisters,” His Holiness said, addressing the group with a fond smile, “as I always say, we belong to the seven billion human beings. With two eyes, one nose and so on, we are the same; some of us just have more hair. Mentally we are the same, emotionally we are the same. Each one of us wants to live a happy, joyful life. In our childhood we learn that love and affection are a source of happiness as our mothers care for us.

“My mother was essentially kind. She would weep when she encountered people who were really poor, but always found something to give them. She was my first teacher of compassion. Now, scientists tell us, based on experiments I’ve seen, that basic human nature is compassionate. So, our education systems need to teach how to develop peace of mind, how to be a happy individual in a happy family and a happy community here and now.

“I sometimes ask if religion is relevant today and since everyone needs love and affection, the answer seems to be “Yes”. However, it’s crucial that members of different religious traditions live in harmony with each other. If instead we quarrel and fight, people are entitled to ask, “What’s the use of religion?” Therefore, we need to be active in promoting religious harmony. In June next year, there will be an All-India Muslim Conference in Delhi focussed on encouraging Sunnis and Shias in the Middle East and elsewhere to befriend one another.”

His Holiness remarked that if we follow religion properly, all our various traditions have the potential to bring about peace of mind. He added that paying lip service to tradition is not enough, nor should religion be a vehicle of exploitation; he insisted that we have to be sincere in our practice. He observed that materialistic education has brought many problems from too much competition to dividing people into ‘us’ and ‘them’. To counter this, His Holiness suggested it should be possible in India to combine modern education with ancient Indian understanding of the workings of the mind and emotions.

original link & photos: https://www.dalailama.com/news/2018/meeting-with-an-interfaith-forum

Dalai Lama Interacting with Vietnamese Business Leaders, Artists & Intellectuals

Thekchen Chöling, Dharamsala, HP, India - His Holiness the Dalai Lama met with approximately 80 business leaders, artists, intellectuals and members of youth delegations from Vietnam at his residence today. Another 500 participated in the interaction in Hanoi, Ho Chi Minh City and Hai Phong over a live teleconferencing link.

His Holiness began by emphasising the need to appreciate the oneness of humanity. He expressed regret about the extent of violence in the world and the way the poor are neglected leading to children dying of starvation.

"Meanwhile,” he added, “many of those who are otherwise well-off are neither happy nor at peace. Still, scientists finding evidence that basic human nature is compassionate is a source of hope. Virtually all of us have benefited from our mother’s affection at the start of our lives. When someone is on their deathbed, if he or she is surrounded by loved ones they can pass away peacefully. From birth to death we all need affection.

"Many of the problems we face arise because we pay too much attention to secondary differences between us. The antidote to this is to cultivate a deeper understanding of the oneness of humanity. Although we Tibetans have suffered tremendously under the Chinese authorities’ tight control, we don’t use this as an excuse for stirring up hostility towards our Chinese brothers and sisters. On the contrary, a spirit of brotherhood and sisterhood is essential for our common well-being.

"Throughout human history, divisions that derive from focussing on secondary differences between us, like faith, colour and nationality, have brought us only suffering."

Turning his attention to religious harmony, he remarked that although different religious traditions present different philosophical points of view, they share a common message of love, compassion and self-discipline, which is ground for mutual appreciation.

The kind of debate and discussion that characterised the Nalanda Tradition of Buddhism, had the effect of deepening intelligence and understanding, indicating the importance of scepticism and asking 'why' and 'how'.

His Holiness took several questions from the audience. Asked how to lead a meaningful life without getting angry, he explained that although anger appears to protect us, scientists have concluded that constant anger and hatred actually undermines our immune system. He reiterated that in resolving differences, it is important to find mutually beneficial solutions because our world is highly interdependent.

Faced with difficulties we need to be realistic. We need to take a wider perspective and examine our problems from different angles. Noting that he has lived his whole life under difficult circumstances, he stressed that he has always managed to maintain his peace of mind and keep a smile on his face.

original link & photos: https://www.dalailama.com/news/2018/interacting-with-vietnamese-business-leaders-artists-and-intellectuals

World Peace and Harmony through Interfaith Dialogue

Mumbai, Maharashtra, India - The drive across Mumbai today for His Holiness the Dalai Lama to attend a seminar on ‘World Peace and Harmony through Interfaith Dialogue’ at the National Sports Club of India Dome included traversing the spectacular Bandra-Worli Sealink. He was welcomed on arrival by his host Acharya Dr. Lokesh Muni to a thunderous barrage of drums and horns.

As participants in the interfaith dialogue, led by Acharya Dr. Lokesh Muni and accompanied by His Holiness and Swami Ramdev stepped out onto the stage they were met by enthusiastic applause. Together they lit a lamp to inaugurate the proceedings. Each of the guests was felicitated with a traditional shawl and a memento of the occasion.

Union Power Minister Piyush Goyal was first to speak in order that he could leave to attend the launch of the first phase of the National Cancer Institute in Nagpur later in the morning. He saluted His Holiness as a “world-renowned spiritual leader we all look up to”. He added that it is a matter of pride that Dr. Lokesh Muni-ji, who has dedicated his life to peace and harmony, was leading the gathering, observing that he has made a real commitment to bringing people together from across the country.

Goyal noted that climate change and terrorism are among the world’s greatest challenges at present. He remarked that India is taking steps to counter atmospheric pollution, but also needs to be aware of the damage intolerant thinking does to society. He ended with an aspiration for India to achieve the five ‘Ps’—power, prosperity, prestige, pleasure and position. Vivek Oberoi, present in his role as a peace ambassador, also left to attend the NCI function with the Minister.
     
First of the spiritual leaders to speak about peace and harmony among faiths, Maulana Dr. Kalbe Sadiq referred to the case of the Babri Masjid currently being heard by the Supreme Court. He said that if the judgement favours the Hindu community, his community should accept it, and if it favours the Muslim community they should offer land to the other party because making a gift is a way to resolve disputes. Giani Gurbachan Singh, Chief Jathedar of the Akal Takht stated that despite differences of appearance, there is a unity among all religions because they convey a common message.

Archbishop Felix Anthony Machado talked about the need for peace in our hearts if we seek to create peace in the world. What is required, he said, is unity and truth. Union Minister for Agriculture and Panchayat Raj saluted the spiritual leaders. Union Minister for Science & Technology;  Environment, Forest and Climate Change; as well as Earth Sciences, Dr. Harsh Vardhan told the audience of more than 4000 that the government is determined to do what it can to take India forward, but needs the people’s support and participation.

Acharya Dr. Lokesh Muni paid tribute to Swami Ramdev for sparking a widespread interest in yoga. Observing the need to include instruction on peace and non-violence, as recommended by His Holiness, in the school curriculum, he also suggested taking His Holiness’s message about resisting the urge to resort to violence to places of conflict.

Swami Ramdev began with a characteristic declamation—“Bharat Mata ki Jai”. In the course of an extensive oration he suggested that China should be aware that all major religions are about peace and non-violence. Consequently, India, which is a religious country, is ready to engage in dialogue, but if her opponent wants war, she’s ready for that too. Jainacharya Namra Muni said he didn’t want to delay His Holiness since it was nearly time for lunch.

His Holiness was helped to his feet and took his place at the lectern. He opened his address in his customary way:

“Respected spiritual brothers and ... oh, no sisters?

“I am very happy to participate in this wonderful meeting, among spiritual leaders who not only carry out their own practice sincerely, but also take action to solve problems they encounter in a non-violent way. Usually I tell people that I don’t consider myself as anything other than another of the 7 billion human beings alive today. Mentally, emotionally and physically we are the same. Some of my friends here have a lot of hair on their faces, which I don’t, but basically we are the same.

“The entire 7 billion human beings want happiness and joy, but instead are faced by a multitude of problems—many of which are man-made. So, there’s a contradiction; no one wants problems and yet we seem to bring them on ourselves. How does this come about? As a result of our emotions, especially our destructive emotions.

“Anger and jealousy are related to our sense of self-centredness and our disregard for others. Self-centredness easily gives rise to fear, which fosters irritation, which, when it blazes into anger, can provoke violence. The time has come to accept that if we’re talking about peace in the world, we have to consider peace within ourselves.

“In this country, ahimsa has, for thousands of years, characterized the path of action, but it is related to being motivated by karuna or compassion. On the one hand, if we have a self-centred attitude, an artificial smile and seek to deceive others with sweet words—that’s a kind of violence. On the other, when a parent or teacher, like my tutor, uses harsh words entirely out of concern for a child’s welfare, that’s non-violent.

“So, the demarcation between violence and non-violence isn’t just about the nature of the action, it’s about motivation. That’s why we need to pay more attention to karuna or compassion, which scientists say is our basic human nature. They also say that constant fear, anger and suspicion undermine our immune system, whereas compassion has the effect of strengthening our health.”

His Holiness talked about our common human experience of being born and nurtured by our mothers. He remarked that some scientists have suggested that a mother’s physical touch is crucial to the proper development of our brains. We all grow up appreciating love and affection. We learn that jealousy doesn’t make us happy, whereas if we deal with each other honestly, truthfully and transparently, we’ll be content.

He went on to observe that common sense tells us that the family next door may be rich, but if they don’t trust each other, they won’t be happy. Meanwhile, the poor family down the road have very little, but because they have trust and affection for each other, they are full of joy. He suggested that the education system, oriented as it is to material goals rather inner values, contributes to our unease.

“If education paid more attention to the ancient Indian knowledge of the workings of the mind and emotions, we’d learn how to achieve peace of mind. We’ve been working with education experts and scientists to draw up a curriculum to implement this from kindergarten to university. We propose to do this on a secular basis—secular meaning not only respect for all religious traditions without bias, but even respect for the views of those who have no belief. If India can combine modern education with ancient Indian knowledge, she can make a significant contribution to the well-being of all 7 billion human beings.”

His Holiness mentioned that he is committed to raising awareness of how to bring about a happier, more peaceful world through education and common sense. Having spent 58 years in this country he has observed with admiration how religious traditions that originated here live side by side with those that came from outside. In this India is an example to the world. He said it’s unthinkable that religious faith should be a source of conflict. However, there are places now where conflict takes place within the same faith—between Sunni and Shia traditions for example—something not seen in India.

“Wherever I go, I tell people that with regard to religious harmony, India is a living example that religious traditions can live together in peace and respect.

“As a Tibetan I am also concerned to preserve the knowledge that was first brought to Tibet in the 8th century by the master Shantarakshita. It reflects the traditions of Nalanda University that we have preserved and which Buddhists in the People’s Republic of China are increasingly coming to appreciate. India is our guru, and we have proved ourselves reliable chelas, because we have kept these traditions of philosophy, logic and understanding of the mind alive. Now, I’ve made a commitment to trying to revive this ancient knowledge in India, which I consider is the only country that could combine it with a modern approach to education.”

His Holiness and the several spiritual leaders ate lunch together in a cordial display of friendship before departing and going their own ways.

original link & photos: https://www.dalailama.com/news/2017/world-peace-and-harmony-through-interfaith-dialogue

Dalai Lama on Religious Harmony

A Biased Mind Cannot Grasp Reality

I am extremely delighted to attend this inter faith seminar on the Preservation of Religious Harmony, Co­existence and Universal Peace organised by the International Association for Religious Freedom (IARF), Ladakh group. Thank you very much for the detailed explanation of the association's history, activities, objectives and their relevance in the present century. I have nothing to add on what the speakers said earlier. But I would like to say a few things.

We are now in the twenty ­first century. The quality of research on both the inner and physical world has reached quite high levels, thanks to the tremendous stride in technological advancement and human intelligence. However, as some of the speakers said before, the world is also facing a lot of new problems, most of which are man­-made. The root cause of these man­-made problems is the inability of human beings to control their agitated minds. How to control such a state of mind is taught by the various religions of this world.

I am a religious practitioner, who follows Buddhism. More than a thousand years have passed since the great religions of the world flourished, including Buddhism. During those years, the world had witnessed a lot of conflicts, in which followers of different religions were also involved. As a religious practitioner, I acknowledge the fact that different religions of the world have provided many solutions about how to control an agitated mind. In spite of this, I still feel we have not been able to realise our full potential.

I always say that every person on this earth has the freedom to practice or not practice religion. It is all right to do either. But once you accept religion, it is extremely important to be able to focus your mind on it and sincerely practice the teachings in your daily life. All of us can see that we tend to indulge in religious favouritism by saying, "I belong to this or that religion", rather than making effort to control our agitated minds. This misuse of religion, due to our disturbed minds, also sometimes creates problems.

I know a physicist from Chile who told me that it is not appropriate for a scientist to be biased towards science because of his love and passion for it. I am a Buddhist practitioner and have a lot of faith and respect in the teachings of the Buddha. However, if I mix up my love for and attachment to Buddhism, then my mind shall be biased towards it. A biased mind, which never sees the complete picture, cannot grasp the reality. And any action that results from such a state of mind will not be in tune with reality. As such it causes a lot of problems.

According to Buddhist philosophy, happiness is the result of an enlightened mind whereas suffering is caused by a distorted mind. This is very important. A distorted mind, in contrast to an enlightened mind, is one that is not in tune with reality.

Any issue, including political, economic and religious activities human beings pursue in this world, should be fully understood before we pass our judgement. Therefore, it is very important to know the causes. Whatever the issue, we should be able to see the complete picture. This will enable us to comprehend the whole story. The teachings offered in Buddhism are based on rationality, and I think are very fruitful.

Today, a lot of people from different religious backgrounds are present here. In every religion, there are transcendent things that are beyond the grasp of our mind and speech. For example, the concept of God in Christianity and Islam and that of wisdom truth body in Buddhism are metaphysical, which is not possible for an ordinary person like us to realise. This is a common difficulty faced by every religion. It is taught in every ­religion, including Christianity, Buddhism, Hinduism and Islam, that the ultimate truth is driven by faith.

I want to emphasise that it is extremely important for practitioners to sincerely believe in their respective religions. Usually, I say that it is very important to distinguish between "belief in one religion" and "belief in many religions". The former directly contradicts the latter. Therefore, we should resolutely resolve these contradictions. This is possible only by thinking in contextual terms. A contradiction in one context might not be the same in the other. In the context of one person, a single truth is closely associated with a single source of refuge. This is of extreme necessity. However, in the context of society or more than one person it is necessary to have different sources of refuge, religions and truths.

In the past it was not a major problem because nations remained aloof from each other with their own distinct religion. However, in today's close and inter-connected world there are so many differences amongst various religions. We must obviously resolve these problems. For example, there have been a lot of religions in India for the past thousand years. Some of them were imported from outside whereas some have grown in India itself. Despite this, the fact is that these religions have been able to coexist with each other, and the principle of Ahimsa has really flourished in this country. Even today, this principle has a strong bearing on every religion. This is very precious and India should really take pride in it.

Ladakh has been a predominantly Buddhist area 'for so many centuries. But other religions such as Islam, Christianity, Hinduism and Sikhism have also flourished here. Although it is natural for the people of Ladakh to have attachment to and love for their own religions, yet this place has a very peaceful environment with no major problems of religious intolerance. During my maiden visit to Ladakh, I heard elderly Muslims using the phrase "community of sangha" in their speeches. Although such phrases are not found in Islam, yet a reference of this kind invokes a lot of trust amongst the Buddhists. Therefore, people from different religious background in Ladakh are very close to each other and live in harmony.

As far as the Muslims are concerned it is appropriate for them to have complete devotion to Allah while praying in the mosques. This is also the same with Buddhists who are completely devoted to the Buddha when they pray in Buddhist temples. A society, which has many religions should also have many prophets and sources of refuge. In such a society it is very important to have harmony and respect amongst the different religions and their practitioners. We must distinguish between belief and respect. Belief refers to total faith, which you must have in your own religion. At the same time you should have respect for all other religions. This tradition of believing in one's own religion and having respect for others is in existence in Ladakh since your forefathers. Therefore you do not have to invent it. The most important thing at the moment is to preserve and promote this tradition. I would like to thank all of you for working hard regarding this and request you to continue to do so in the future.

If a harmonious relationship is established amongst societies and religious beliefs in today's multi-ethnic, multi-religious and multi-cultural world, then it will surely set a very good example for others. However, if all the sides become careless, then there is a danger of imminent problems. In a multi­ethnic  society  the biggest problem is that of between the majority and the minority. For instance, in the capital Leh, Buddhists constitute the majority of the population whereas Muslims belong to the minority community. The majority must consider the minority as their invited guests. The minority, on the other hand, should be able to sensitise with the majority. In other words, both sides should live in harmony. In order to sustain this harmony, both sides should not take lightly the sensitive issues between themselves. Indeed, the majority should pay attention to and appreciate the views and opinion of the minority. Both sides should discuss and clearly express what they think about the other's view and opinion. The minority, on the other hand, should be careful about where the sensitive issues of the majority lies and express whatever doubts they have in their minds. If problems are resolved in such a friendly manner; then both sides will gain. Suspicion of each other will only harm both communities. Therefore, it is very important to live in harmony and analyse where the opinion of the other lies. The best way to do this is to engage in dialogue, dialogue and dialogue.

Excerpts from His Holiness the Dalai Lama's address to the inter-faith seminar organised by the International Association for Religious Freedom, Ladakh Group, in Leh on 25 August.

original link: http://www.dalailama.com/messages/religious-harmony

The Dalai Lama on Religious Harmony

By The Dalai Lama

A Biased Mind Cannot Grasp Reality

I am extremely delighted to attend this inter faith seminar on the Preservation of Religious Harmony, Co­existence and Universal Peace organised by the International Association for Religious Freedom (IARF), Ladakh group. Thank you very much for the detailed explanation of the association's history, activities, objectives and their relevance in the present century. I have nothing to add on what the speakers said earlier. But I would like to say a few things.

We are now in the twenty ­first century. The quality of research on both the inner and physical world has reached quite high levels, thanks to the tremendous stride in technological advancement and human intelligence. However, as some of the speakers said before, the world is also facing a lot of new problems, most of which are man­-made. The root cause of these man­-made problems is the inability of human beings to control their agitated minds. How to control such a state of mind is taught by the various religions of this world.

I am a religious practitioner, who follows Buddhism. More than a thousand years have passed since the great religions of the world flourished, including Buddhism. During those years, the world had witnessed a lot of conflicts, in which followers of different religions were also involved. As a religious practitioner, I acknowledge the fact that different religions of the world have provided many solutions about how to control an agitated mind. In spite of this, I still feel we have not been able to realise our full potential.

I always say that every person on this earth has the freedom to practice or not practice religion. It is all right to do either. But once you accept religion, it is extremely important to be able to focus your mind on it and sincerely practice the teachings in your daily life. All of us can see that we tend to indulge in religious favouritism by saying, "I belong to this or that religion", rather than making effort to control our agitated minds. This misuse of religion, due to our disturbed minds, also sometimes creates problems.

I know a physicist from Chile who told me that it is not appropriate for a scientist to be biased towards science because of his love and passion for it. I am a Buddhist practitioner and have a lot of faith and respect in the teachings of the Buddha. However, if I mix up my love for and attachment to Buddhism, then my mind shall be biased towards it. A biased mind, which never sees the complete picture, cannot grasp the reality. And any action that results from such a state of mind will not be in tune with reality. As such it causes a lot of problems.

According to Buddhist philosophy, happiness is the result of an enlightened mind whereas suffering is caused by a distorted mind. This is very important. A distorted mind, in contrast to an enlightened mind, is one that is not in tune with reality.

Any issue, including political, economic and religious activities human beings pursue in this world, should be fully understood before we pass our judgement. Therefore, it is very important to know the causes. Whatever the issue, we should be able to see the complete picture. This will enable us to comprehend the whole story. The teachings offered in Buddhism are based on rationality, and I think are very fruitful.

Today, a lot of people from different religious backgrounds are present here. In every religion, there are transcendent things that are beyond the grasp of our mind and speech. For example, the concept of God in Christianity and Islam and that of wisdom truth body in Buddhism are metaphysical, which is not possible for an ordinary person like us to realise. This is a common difficulty faced by every religion. It is taught in every ­religion, including Christianity, Buddhism, Hinduism and Islam, that the ultimate truth is driven by faith.

I want to emphasise that it is extremely important for practitioners to sincerely believe in their respective religions. Usually, I say that it is very important to distinguish between "belief in one religion" and "belief in many religions". The former directly contradicts the latter. Therefore, we should resolutely resolve these contradictions. This is possible only by thinking in contextual terms. A contradiction in one context might not be the same in the other. In the context of one person, a single truth is closely associated with a single source of refuge. This is of extreme necessity. However, in the context of society or more than one person it is necessary to have different sources of refuge, religions and truths.

In the past it was not a major problem because nations remained aloof from each other with their own distinct religion. However, in today's close and inter-connected world there are so many differences amongst various religions. We must obviously resolve these problems. For example, there have been a lot of religions in India for the past thousand years. Some of them were imported from outside whereas some have grown in India itself. Despite this, the fact is that these religions have been able to coexist with each other, and the principle of Ahimsa has really flourished in this country. Even today, this principle has a strong bearing on every religion. This is very precious and India should really take pride in it.

Ladakh has been a predominantly Buddhist area 'for so many centuries. But other religions such as Islam, Christianity, Hinduism and Sikhism have also flourished here. Although it is natural for the people of Ladakh to have attachment to and love for their own religions, yet this place has a very peaceful environment with no major problems of religious intolerance. During my maiden visit to Ladakh, I heard elderly Muslims using the phrase "community of sangha" in their speeches. Although such phrases are not found in Islam, yet a reference of this kind invokes a lot of trust amongst the Buddhists. Therefore, people from different religious background in Ladakh are very close to each other and live in harmony.

As far as the Muslims are concerned it is appropriate for them to have complete devotion to Allah while praying in the mosques. This is also the same with Buddhists who are completely devoted to the Buddha when they pray in Buddhist temples. A society, which has many religions should also have many prophets and sources of refuge. In such a society it is very important to have harmony and respect amongst the different religions and their practitioners. We must distinguish between belief and respect. Belief refers to total faith, which you must have in your own religion. At the same time you should have respect for all other religions. This tradition of believing in one's own religion and having respect for others is in existence in Ladakh since your forefathers. Therefore you do not have to invent it. The most important thing at the moment is to preserve and promote this tradition. I would like to thank all of you for working hard regarding this and request you to continue to do so in the future.

If a harmonious relationship is established amongst societies and religious beliefs in today's multi-ethnic, multi-religious and multi-cultural world, then it will surely set a very good example for others. However, if all the sides become careless, then there is a danger of imminent problems. In a multi­-ethnic  society  the biggest problem is that of between the majority and the minority. For instance, in the capital Leh, Buddhists constitute the majority of the population whereas Muslims belong to the minority community. The majority must consider the minority as their invited guests. The minority, on the other hand, should be able to sensitise with the majority. In other words, both sides should live in harmony. In order to sustain this harmony, both sides should not take lightly the sensitive issues between themselves. Indeed, the majority should pay attention to and appreciate the views and opinion of the minority. Both sides should discuss and clearly express what they think about the other's view and opinion. The minority, on the other hand, should be careful about where the sensitive issues of the majority lies and express whatever doubts they have in their minds. If problems are resolved in such a friendly manner; then both sides will gain. Suspicion of each other will only harm both communities. Therefore, it is very important to live in harmony and analyse where the opinion of the other lies. The best way to do this is to engage in dialogue, dialogue and dialogue.

Excerpts from His Holiness the Dalai Lama's address to the inter-faith seminar organised by the International Association for Religious Freedom, Ladakh Group, in Leh on 25 August.